Chapter,  Paragraph

 1 Intro,1|               he came quickly to the point: “Why don’t you leave America,”
 2 Intro,1|            forthright, almost to the point of pessimism, about the
 3 Intro,1|            which he describes at one point as “violent but true,” Father
 4 1,2    |              the Antiochean Father’s point that the preeminent evangelists
 5 1,3    |         Saint John presses a bit the point. Let no one say that even
 6 1,3    |         Chrysostom, that Christian's point should have been the opposite
 7 2,3    |              matters are argued, the point is that the definition and
 8 3,3    |             the disarming ability to point to their own way of life
 9 4,4    |              a remarkable ability to point to its own observable renewal
10 5,4    |            prayer.” As believers, we point to Saint Paul who suffered
11 5,4    |            Cor. 12:10).~ We can also point to the dramatic scene of
12 6,1    |             have served as a turning point in his life. It was a jolting
13 8,3    | argumentation in part reaches a high point with his illustration of
14 8,3    |         follow as explanation of the point (Rom. 10:5-9). Obviously
15 8,3    |             what, from the Christian point of view, came to be regarded
16 10,4   |            imitate their example. We point to the magnificent Pantocrator,
17 10,4   |               spiritual renewal.” We point to the grand fireplace,
18 11,4   |              most essentially at the point in which we worship, pray,
19 11,4   |       results, Rabbi Agus goes on to point out that, through Christianity, “
20 11,4   |              56]. Saint Paul's whole point is that the Galatian Christians
21 11,4   |       correct myself on an essential point made in my article, “New
22 11,4   |           Testament from an Orthodox Point of View,” in the same volume,