Chapter,  Paragraph

 1 Intro,1|         salvation by divinization (theosis). These approaches have
 2 Intro,5|          righteousness. Called to “theosis,” we know that the way to
 3 2,4    |           view of salvation called theosis (“divinization” or “deification”),
 4 2,4    | theologians to use the language of theosis or divinization. He is known
 5 2,4    |            Orthodox teaching about theosis is thoroughly Christian.
 6 2,4    |      appropriate biblical term for theosis is simply glorification
 7 2,4    |          known for his theology of theosis, never mentions the term
 8 3,4    |  participation in the life of God (theosis) —  are anchored on this
 9 5,5    |        Fathers call the mystery of theosis. Theosis is usually translated
10 5,5    |            the mystery of theosis. Theosis is usually translated as
11 5,5    |          to another (2 Cor. 3:18). Theosis is involved in the whole
12 5,5    | existential, energizing context of theosis. We invoke God to connect
13 5,5    |            God. Properly speaking, theosis involves the highest levels
14 5,5    |            glory, expresses actual theosis. Christ’s transformation
15 5,5    |            his first experience of theosis occurred when he devoted
16 5,5    |           in speaking easily about theosis and making any claims about
17 5,5    |          heights, much less actual theosis.~ When Jesus descended from
18 7,4    |           the actual experience of theosis (“divinization”), and often
19 10,4   |          parade the teaching about theosis (union with God, divinization),
20 11,4   |           implications of the term theosis. A recent attempt to relate
21 11,4   |           the Orthodox teaching of theosis to the Protestant understanding