Chapter,  Paragraph

 1 Intro,2|           world today, both among scholars and lay people, that Orthodoxy
 2 2,4    |           of contemporary western scholars have given attention to
 3 3,4    |           not have to be biblical scholars or great theologians, as
 4 4,2    |          argued, as many biblical scholars do, that the whole stream
 5 6,2    |     Spirit. Many philosophers and scholars may have arrived at a belief
 6 8,3    |    Christianity, as more and more scholars have come to perceive in
 7 8,4    |  Palestine to such an extent that scholars no longer consider the distinction
 8 8,4    |           several generations ago scholars were fond of interpreting
 9 8,4    |       scholarship. A consensus of scholars now views these important
10 8,4    |           time many New Testament scholars, especially on the Protestant
11 8,4    |         takes to task a number of scholars such as Walter Bauer, Hermann
12 8,4    |          and syncretism by modern scholars lies “a massive cultural
13 8,4    |          thorough-going diversity scholars” over the years, I have
14 9,2    |           the word exegesis which scholars use for the interpretation
15 11,1   | conference of Orthodox and Jewish scholars took place in Athens, Greece,
16 11,4   |       separates us. It is said by scholars that Christ and Christianity
17 11,4   |        and largely Greek Orthodox scholars occurred in New York (1972)
18 11,4   |          wider circle of Orthodox scholars took place in Lucerne (1977)
19 11,4   |  gathering of Orthodox and Jewish scholars, occurred in Athens, March
20 11,4   |          the majority of Orthodox scholars usually do not. See Elias
21 11,4   |   contrary to a number of Western scholars, I do not in any way call