Chapter,  Paragraph

 1 2,2 |    should not perish, but have eternal life” (Liturgy of Saint
 2 2,4 | reality of Jesus Christ as the eternal and pre-existent Word, the
 3 2,4 |        the statement: “He [the eternal Word] became human so that
 4 2,4 |    Through the incarnation the eternal Word put himself at the
 5 3,4 |     should not perish but have eternal life” (Jn 3:16). When Jesus
 6 4,2 |      or Word, whom he names as eternal God, the Only Son and Revealer
 7 4,2 |  separate deities but exist in eternal communion and union with
 8 4,3 |       closely connected to the eternal election and saving action
 9 4,4 |       incarnation in which the eternal Word or Logos of God “became
10 5,3 |  Testament. It was Christ, the eternal Logos of God, who spoke
11 5,4 |   perishes but for the food of eternal life, His grace. Our physical
12 5,5 |       God, a true image of our eternal glorification with Him which
13 9,2 |        learn about Christ, the eternal Word and Wisdom of God, “
14 9,2 |   touched with our hands — the eternal life which was with the
15 9,2 |      of the Gospel is that the eternal Son who, united with the
16 9,2 |        the mystery of God, the eternal three-foldness of the one,
17 9,2 |        of Orthodoxy? He is the eternal Word of God who reveals
18 10,1|        the attainment of one’s eternal salvation.~ Among the Desert
19 10,5|     His demands and promise of eternal life. This kind of faith