Chapter,  Paragraph

  1 Pref   |             of the renewal of Church life and monasticism on the basis
  2 Pref   |          patterns of Orthodox parish life since childhood, often remain
  3 Pref   |       shaping modern and post-modern life.~ Apart from hand wringing
  4 Pref   |           are: the Gospel, spiritual life, and a balanced vision of
  5 Pref   |     commitment and change. Spiritual life as worship, prayerfulness,
  6 Pref   |       fullness of Orthodox faith and life, a context where the “new
  7 Intro,1|    distinctive aspects of our common life, what traits or features
  8 Intro,1|            its fullness of faith and life, a task appropriate to its
  9 Intro,1|            fullness of its faith and life. Only then can they be offered
 10 Intro,1|     Authenticity is nothing else but life in conformity with one’s
 11 Intro,2|          that is, a way of faith and life which possesses and proclaims
 12 Intro,2|           the way, the truth and the life” (Jn 14:6). Based on the
 13 Intro,2|             Christians are to engage life not only with deep faith
 14 Intro,2|            is to integrate truth and life — orthodoxia and orthopraxia.
 15 Intro,2|            the fullness of faith and life in the name of Christ. In
 16 Intro,3|     nurturing its communal faith and life by the power of the Spirit
 17 Intro,3|      confirmed by a common faith and life, not by one world organization
 18 Intro,3|            the fullness of faith and life in God.~ Once again, the
 19 Intro,4|       primary expression of Orthodox life, “Orthodoxia” is often interpreted
 20 Intro,5|                    Orthodoxy as True Life.~ Saint Eirenaios taught
 21 Intro,5|            fully alive and that true life is the experience of God. “
 22 Intro,5|          rejected. Orthodoxy as true life testifies to the most beautiful
 23 Intro,5|              is to transform secular life into spiritual life, formal
 24 Intro,5|          secular life into spiritual life, formal faith into living
 25 Intro,6|           easily received if the new life it creates is never seen
 26 Intro,6|              as fulness of faith and life. Orthodoxy is the fulfillment
 27 1,1    |              to which he devoted his life and work both in Antioch
 28 1,2    |              revelation of truth and life. Each of these invites closer
 29 1,2    |           salvific word of truth and life, expressed everywhere in
 30 1,2    |           the purity of teaching and life of their spiritual leaders
 31 1,2    |             the other things of this life have their appointed time;
 32 1,2    |         humanity embraces the entire life of Christ from incarnation
 33 1,2    |         agree and on which Christian life and the good news are grounded (
 34 1,2    |              foundation of Christian life and preaching? Saint John
 35 1,2    |              we the~co-heirs; He the Life, we the living; He the Resurrection,
 36 1,3    |        rather that He is Himself the Life?[18]~ ~Toward the end of
 37 1,4    |            and earnestness of a pure life.[31] Chrysostom is aware
 38 1,4    |              for one day but for all life. It is not merely external,
 39 1,4    |             be freed from a “swinish life.” Christ instructed the
 40 1,4    |         change one's whole course of life, even to change suddenly
 41 1,4    |             the true “philosophy” of life that can shown only by persuasive
 42 1,4    |            the pagans] by our way of life rather than by words. For~
 43 1,4    |               if we do not exhibit a life better than theirs, the
 44 1,4    |            rests with the quality of life Christians display. The
 45 1,4    |         respect to both teaching and life.[39] For him the greatest
 46 1,4    |             were this only, but also life and virtue.[40]~ ~These
 47 1,4    |              keep the~feast all your life? Let no one then be downcast
 48 2,1    |            are committed to a way of life and thinking, and a way
 49 2,1    |             Rather it is signaled by life, catholicity, love, integrity,
 50 2,1    |             its dynamic coherence of life and thought through what
 51 2,1    |              aspects of the Church's life — its worship, preaching
 52 2,2    |       sharing in the entire communal life of the apostolic Church.
 53 2,2    |             on the third day, giving life to the world. Therefore,~
 54 2,2    |         world. Therefore,~O Giver of life, the heavenly powers praise
 55 2,2    |            grave as dead, O Giver of life. You trampled the power
 56 2,2    |             upon death, and granting life to those in the tombs.~ ~
 57 2,2    |        itself encompasses the entire life of Christ from conception
 58 2,2    |              s sharing in the divine life of the Incarnate Lord (Jn
 59 2,2    |             perish, but have eternal life” (Liturgy of Saint John
 60 2,3    |        Christ, to draw them into the life of the Church, and to build
 61 2,3    |            in all expressions of the life of the Church, the primary
 62 2,3    |            pursue a spiritual way of life, thinking and doing all
 63 2,3    |               the basis of Christian life and proclamation (ten zoen
 64 2,3    |              the temptations of city life such as the chariot races
 65 2,3    |          vision pertaining to family life, occupations, social relationships,
 66 2,3    |            and earnestness of a pure life.[57]~ Saint John Chrysostom
 67 2,3    |      Chrysostom to view the whole of life, despite its vast troubles,
 68 2,4    |            is deeply grounded in the life of the Church, who is advanced
 69 2,4    |               who is advanced in the life of prayer, and whose knowledge
 70 2,4    |             accompanied by righteous life and purity of soul.~ Three
 71 2,4    |              Word was living a human life and at the same time — this
 72 2,4    |            the Father sustaining the life of creation. The chief acts
 73 2,4    |              manifesting His radiant life and glory. Recall the opening
 74 2,4    |               concerning the word of life” (1 Jn 1:1). In a similar
 75 2,4    |         great victory of the Word of Life over the powers of corruption.
 76 2,4    |              in the divine grace and life. It is a soteriology which
 77 2,4    |     recreative sharing in the divine life in union with the crucified
 78 2,4    |           treatises on the spiritual life covering a period roughly
 79 2,4    |              Scripture played in the life of the ancient monastics
 80 2,4    |            to transform and sanctify life. By means of study and memorization
 81 2,4    |           understanding of spiritual life, especially as related to
 82 2,4    |              stage in Saint Symeon’s life. He became a zealous preacher
 83 2,4    |           and insisted that the very life of the apostles could be
 84 2,4    |            28-36 he expounds the new life in Christ presenting “the
 85 2,4    |         every other preoccupation in life to labor day and night “
 86 2,4    |          Symeon, without the renewed life in conscious union with
 87 2,5    |   sociological reality may allow the life in Christ to diminish in
 88 3,2    |             with the American way of life that is, in my opinion,
 89 3,2    |             engaged issues of parish life, the changing composition
 90 3,2    |           draw such couples into the life of the parish, speaking
 91 3,2    | appropriation of the Orthodox way of life. In our parishes, we have
 92 3,2    |            all the aspects of parish life enhancing their particular
 93 3,2    | indispensable to the Orthodox way of life. Prayer and worship constitute
 94 3,2    |      spiritual formation, liturgical life, moral and social concerns,
 95 3,3    |              of community and family life among Christians, transcending
 96 3,3    |          their observable renewal of life. The Christian presence
 97 3,3    |            point to their own way of life as concrete proof of what
 98 3,3    |         announcement of a new way of life in Christ backed up by the
 99 3,3    |      Christians knew the true way of life to be shared with all. This
100 3,3    |        rather that He is Himself the Life?”[88]~ But has not the Church
101 3,3    |             the saving events of the life of Christ, and all the blessings
102 3,3    |            is enshrined in the total life of the Church, especially
103 3,3    |        commit themselves to a way of life that is purposeful and helpful
104 3,3    |       evangelical ethos of Christian life — all in the context of
105 3,4    |              the majority, religious life is a familiar routine partaken
106 3,4    |          with little effect on daily life, while the burden of individual
107 3,4    |            ethos embracing the whole life of the community.[90]~ The
108 3,4    |               the Giver of light and life (Acts 2:22-36). The Church
109 3,4    |          ways, when His offer of new life and joy is celebrated, when
110 3,4    |        imparting here and now of the life of new creation, an ephiphany
111 3,4    |       resound again and again in the life of the parish. Talk about
112 3,4    |              perish but have eternal life” (Jn 3:16). When Jesus met
113 3,4    |          families, our children, the life of each human being, all
114 3,4    |              perception of Christian life and the Church itself is
115 3,4    |        parish obligations. Christian life is often seen in moralistic
116 3,4    |            through whom we share the life of God the Father in the
117 3,4    |            an awareness of Christian life as a gift, a privilege,
118 3,4    |      empowering Christians to live a life worthy of the Gospel.~ A
119 3,4    |            Do you want to enter into life?” Jesus taught that we must
120 3,4    |             to Christ Himself and to life with Him. Responding is
121 3,4    |             serious beginning of the life in Christ.~ While we do
122 3,4    |    expression of authentic Christian life. Faith is the affirmation
123 3,4    |         world view, and a new way of life based on the Gospel. Obedience
124 3,4    |      evidenced by a stable Christian life in service to Him and our
125 3,4    |             who lives in me; and the life I now live in the flesh
126 3,4    |              only from a disciplined life of prayer and a sense of
127 3,4    |              as participation in the life of God (theosis) —  are
128 3,4    |           not destroyed, so that the life of Jesus may be manifest
129 4,1    |             permanent agenda for the life and mission of the Church
130 4,2    |            prayer, worship and daily life. In speaking about the Holy
131 4,2    |       revealed and celebrated in the life of the community of faith.
132 4,2    |     congregation but from the entire life of the early Church to which
133 4,2    |            impact on the community’s life and values. It is for this
134 4,2    |           the divine prerogatives of life and judgment, including
135 4,2    |             the background of Jewish life and thought — Temple, Jewish
136 4,2    |          liturgy. It grew out of the life experience and the prayers
137 4,2    |     uncreated realm of the being and life of God. It was such thoroughly
138 4,2    |           source of deity and of all life. As Scripture abundantly
139 4,3    |       sacramental, a matter of a new life transformed and sanctified
140 4,3    |        sanctified through Baptism, a life of holiness appropriate
141 4,3    |           saving work of Christ, His life, death and resurrection,
142 4,3    |           therefore of renewal and a life of holiness through freedom
143 4,3    |            of sin and rises to a new life of righteousness empowered
144 4,3    |             all aspects of ecclesial life. The Apostle Paul viewed
145 4,3    |              appropriate holiness of life among Christians, whether
146 4,3    |         baptismal base of newness of life as well as the wider call
147 4,3    |           wider call for holiness of life. Both aspects are closely
148 4,3    |              the center of Christian life. The key to the new Christian
149 4,3    |        central subject of prayer and life, it is the unique Son who
150 4,3    |     mediating every dimension of our life and death with God. But
151 4,3    |              dimensions of Christian life are related to God as Trinity.
152 4,3    |             the Spirit. In Christian life and thought, Holy Trinity
153 4,4    |         corruption, and the Giver of life (Acts 2:22-36).~ One of
154 4,4    |               but also a gift of new life from God, intended for all
155 4,4    |            own observable renewal of life and holiness of conduct,
156 4,4    |            concrete testimony of the life of the Gospel as well as
157 4,4    |             sinful humanity, and the life of new creation is inaugurated.
158 4,4    |           women more deeply into the life of the Church, and of building
159 4,4    |            up their lives in the new life in Christ. Worship is a
160 4,4    |            news about Christ and new life in him is truly participating
161 4,4    |           truly participating in the life of the Holy Trinity — the
162 4,4    |          Trinity — the plentitude of life, light and love. The paschal
163 5,1    |             us to the realm of God’s life. As a task, prayer is unceasing
164 5,1    |             path, to bring our whole life under His lordship, to let
165 5,1    |              spiritual center of our life in Christ, etymologically
166 5,1    |            one another and our whole life to Christ our God.” We also “
167 5,1    |              the center of spiritual life and renewal, as it is, why
168 5,1    |        others to the Liturgy and the life of the Church through love,
169 5,1    |             with the whole course of life, can become the “gift” of
170 5,2    |          centers of Jewish religious life, the Temple and the synagogues.
171 5,2    |             the hallmark of Christ’s life and mission. The mystery
172 5,2    |             assures us that Christ’s life of prayer was as real as
173 5,2    |         singular focus on Christ and life in union with Him. In one
174 5,2    |             who lives in me; and the life I now live in the flesh
175 5,2    |          Saint Paul, we see that his life and thought were filled
176 5,2    |              monastic throughout his life. The third was involved
177 5,2    |             concentrate on spiritual life. As a zealous young Christian
178 5,2    |             Constantinople, he led a life of strict fasting and private
179 5,2    |          from his deep faith and the life of prayer. The man with
180 5,2    |           the basis of all spiritual life. He wrote in The Ladder
181 5,2    |        bishop. However, drawn to the life of stillness (hesychia),
182 5,2    |           profound spirituality. His life’s harvest include many books
183 5,2    |          many books on the spiritual life written with penetrating
184 5,2    |             prayer and a disciplined life of prayer. By prayer, believers
185 5,2    |             the essence of the inner life with God which begins with
186 5,3    |             God, Creator and Lord of life. Calling upon God’s name
187 5,3    |           who desires reformation of life in alignment with His will
188 5,3    |           receive from Him light and life.~ ~
189 5,4    |              and the desire to share life, thoughts and activities.~
190 5,4    |        Father who embraces our whole life and abides in our hearts.
191 5,4    |              for the food of eternal life, His grace. Our physical
192 5,4    |               from our lives and the life of the Church so that both
193 5,4    |             face to face, and yet my life is preserved” (Gen. 32:24-
194 5,4    |             as we seek God’s hand in life?~ A difficult question is
195 5,4    |         drink the bitter cup for the life of the world. He recommitted
196 5,5    |              you” (Jn 14:19-20). The life of the Christian is a paschal
197 5,5    |              as participation in the life of God. Prayer was neither
198 5,5    |            creation and the whole of life becomes “a single great
199 5,5    |             the Pilgrim, through the life of prayer the pilgrim came
200 5,5    |             main stages of spiritual life: purification, illumination,
201 5,5    |              the stages of spiritual life, are closely related and
202 5,5    |              of participation in the life of God. Properly speaking,
203 5,5    |              God’s guidance in daily life without yielding to thoughts
204 5,5    |        return to the plains of daily life engaging the obligations
205 6,1    |        Silouan: A Model of Spiritual Life.~ “O what a Lord is ours!...
206 6,1    |         existence. For him Christian life is knowing Jesus Christ
207 6,1    |             and death mark Silouan's life with the special qualities
208 6,1    |           opportunity to examine the life and thought of Silouan is
209 6,1    |              Russian about Silouan's life and writings which was subsequently
210 6,1    |              sources for the saint's life and thought. The first is
211 6,1    |          interpretive account of the life and teaching of Silouan.
212 6,1    |            last years of the Saint's life in the form of inspired
213 6,1    |             witness of Silouan whose life reaches down to modern times.
214 6,1    |           Silouan lived the ordinary life of a Russian peasant. He
215 6,1    |       various incidents in his early life. At the age of nineteen
216 6,1    |         desire to enter the monastic life. Nevertheless, family considerations
217 6,1    |            as a turning point in his life. It was a jolting vision
218 6,1    |         trying to lift him up from a life of corruption and spiritual
219 6,1    |              monastic duties and the life of prayer with singular
220 6,1    |           decisive experience of his life. His whole being was filled
221 6,1    |              In the first year of my life in the monastery my soul
222 6,1    |          sign of a radical change in life. For most of his forty‑six
223 6,1    |        Silouan grew in the spiritual life but not without severe struggles.
224 6,1    |          general Silouan's spiritual life was molded through the traditional
225 6,1    |     disciplines such as worship, the life of prayer, reading of the
226 6,1    |     distinctive aspects of Silouan's life was his personal witness
227 6,1    |        silent. Toward the end of his life he received a calling to
228 6,1    |              wrote at the end of his life, after his long spiritual
229 6,1    |      criteria of authentic spiritual life.~ ~
230 6,2    |         Knowledge of God.~ Silouan's life was focused on seeking personal
231 6,2    |              what finally matters in life is just this: who comes
232 6,2    |           his or her primary goal in life. A Christian does not need
233 6,2    |           the divine Guest transform life into a spiritual feast in
234 6,3    |          Holy Spirit the soul has no life. The person who has the
235 6,4    |        Church. Progress in spiritual life is virtually identifiable
236 6,4    |              corporate prayer, but a life of prayer, a spiritual condition
237 6,4    |          spiritual growth. Silouan's life was dominated by prayer.
238 6,4    |               a key to the spiritual life.~ The Staretz had some simple
239 6,4    |           the believer's heart whose life is thus transformed into
240 6,5    |             the center and source of life. This is nothing less than
241 6,5    |           place God at the center of life. Victory depends on complete
242 6,5    |             which are unavoidable in life. But suffering is above
243 6,5    |           simplest path to spiritual life is described as follows
244 6,5    |             is the goal of spiritual life: to acquire the mind of
245 6,6    |           signs of genuine spiritual life? Staretz Silouan knew well
246 6,6    |      criteria of authentic Christian life: love and humility. In his
247 6,6    |             Silouan lived the strict life of Athonite monasticism
248 6,6    |             experience. Without them life becomes burdensome. Silouan
249 6,6    |               for our brother is~our life.[119]~ ~Divine love, according
250 6,6    |     criterion of authentic spiritual life is humility. “Were I to
251 6,6    |       continue thus zealously all my life long,' and at the~same time
252 7,1    |           and diagnosis in religious life. “Teacher,” Jesus was challenged
253 7,2    |              the basis of fulness of life. But truth is as comprehensive
254 7,2    |              cracks in a Christian's life of prayer will provide the
255 7,2    |           and the enhancement of all life in its ecological totality.~ ~
256 7,3    |            applied to all spheres of life. Therefore, theological
257 7,3    |           the struggle for truth and life, is always at hand. If this
258 7,3    |             experience of God in the life of the Church. We have also
259 7,3    |            to all walks and areas of life. We have also suggested
260 7,3    |            essence of true Christian life is “to imitate Christ in
261 7,4    |           and diagnosis in Christian life. We should not think that
262 7,4    |          nuts and bolts of Christian life. Such insights deserve to
263 7,4    |       teaching, guidance, and way of life of the Christian community.~
264 7,4    |            of sin expressed in human life through wrong choices, wrong
265 7,4    |              progress in this way of life are growing stability of
266 7,4    |              goodness, purity, and a life of deep prayer.~ Many examples
267 7,4    |            the law, that is, to give life.~ The third stage of Christian
268 7,4    |        revelation and pillars of the life of the Church. At this level
269 7,4    |            call for repentance and a life worthy of God. “It is not [
270 7,4    |          repentance and to apostolic life through an adult baptism
271 7,5    |          above paradigm of Christian life and growth so integrally
272 7,5    |       essence of the Orthodox way of life? First, we must be vitally
273 7,5    |              leadership is spiritual life. From this viewpoint, for
274 7,5    |            to the depth of spiritual life of its leaders.~ Secondly,
275 7,5    |           analysis of personhood and life, and have written detailed
276 7,5    |         meaning and quality of human life. There are four such fundamental
277 7,5    |              Spirit in a Christian's life. Under the category of relationship
278 7,5    |           fields. Since all truth in life is God’s truth, theologians,
279 8,1    |              the Church’s historical life, particularly its earliest
280 8,2    |          Orthodox mindset and way of life. While in Greece the young
281 8,2    |          which transformed his whole life and simultaneously called
282 8,3    |              aspects of Saint Paul’s life and thought in continuity
283 8,3    |              the Christian faith and life are to be interpreted in
284 8,4    |        absorbed American patterns of life and thought, but also have
285 8,4    |           these important aspects of life and thought of Saint Paul
286 8,4    |          strive to give shape to the life of the congregations he
287 8,4    |         great variety of patterns of life and thought in the New Testament.
288 9,1    |              chapter we examined the life and thought of Saint Paul
289 9,1    |            new horizons of faith and life. He did so in vigorous conversation
290 9,1    |            elaborated. Its religious life, for example fasting, is
291 9,1    |      simplified and applied to daily life through inspirational preaching
292 9,1    |      sufficient impact on the actual life of worshipers. The religious
293 9,1    |            worshipers. The religious life of the faithful in terms
294 9,2    |           Christ really make in your life?” What would you say then
295 9,2    |              our hands — the eternal life which was with the Father
296 9,2    |             Christ reveals to us the life of God, indeed, the fullness
297 9,2    |        character of God as light and life. The most magnificent words
298 9,2    |            that was made. In Him was life, and the life was the light
299 9,2    |             In Him was life, and the life was the light of humanity.
300 9,2    |             may share God’s personal life, that we may live in the
301 9,2    |                the Kingdom of light, life, truth, love, grace and
302 9,2    |         property” — that is His very life and likeness. God has given
303 9,2    |            way and the truth and the life” (Jn 14:6). The way to what?
304 9,2    |             s fullness of property — life, light, love, grace and
305 9,2    |            return home and share the life of our Father in heaven.~
306 9,2    |              central to our Orthodox life and tradition is that Christ
307 9,2    |              the Son who offered His life on the Cross for our redemption.
308 9,2    |          Spirit to empower us in the life of new creation. In Christ
309 9,3    |            historical triumph in the life and piety of the Church.~
310 9,3    |           Church, the true faith and life in Christ.~ The triumph
311 9,3    |            to serve, and to give His life for many, as He said. The
312 9,3    |             He said. The triumph was life and resurrection for all
313 9,3    |              consider its day-to-day life and witness in actual practice?~
314 9,3    |         secular, post-modern] way of life which has already begun
315 9,3    |        service and sacrifice for the life and resurrection of the
316 9,3    |           the only way that leads to life. I focus on this article
317 9,3    |              how theology applies to life. It is not often that we
318 9,3    |         towers to look at the actual life of the Church and speaks
319 9,3    |         repentance and correction of life. To be prophetic in the
320 9,3    |              the ground to bring new life — we must die to aspects
321 9,3    |           way of universal truth and life; and doing so we must be
322 9,3    |             the challenges of modern life and without recourse to
323 9,3    |           offer to it the message of life. As intercessors and advocates
324 9,3    |              over death bringing new life to creation.~ ~These are
325 9,3    |            reflection.~ Saint Paul’s life and work teach us what true
326 9,3    |         carried the aroma of the new life in Christ to all who were
327 9,3    |             the source of invincible life against which the gates
328 10,1   |              Treasure of Holy Fire.~ Life is a journey with many stages
329 10,1   |       confront us. Who am I? What is life all about? Am I living or
330 10,1   |           goal of human existence is life with God. Jesus said: “What
331 10,1   |              is often translated as “life” following the Jewish word
332 10,1   |              the living principle or life. Essentially the two words
333 10,1   |              person’s unique gift of life is his or her soul — one’
334 10,1   |             the fulfillment of one’s life in Christ and the attainment
335 10,1   |        Egyptian wilderness who led a life of prayer, a story is told
336 10,1   |         instruction on the spiritual life. Enthused by the talk, one
337 10,1   |              far can one grow in the life with God?” The elder raised
338 10,1   |          What is the Orthodox way of life? How can we live it with
339 10,1   |            Orthodox Tradition is the life of the Holy Spirit in the
340 10,1   |              live an Orthodox way of life is to be part of a burning
341 10,1   |       righteousness, freedom, light, life and joy. Orthodoxy in its
342 10,1   |          struggle with the forces of life and death. In Saint Paul’
343 10,2   |            the primary priorities in life?~ Certainly, not all Orthodoxy,
344 10,3   |             agent and witness of the life and truth of God. Orthodoxy
345 10,3   |           have connected it with the life of God as Holy Trinity.
346 10,3   |              Trinity. Just as in the life of God, Father, Son and
347 10,3   |              of love, so also in the life of the Church there should
348 10,3   |       dehumanizing aspects of modern life. These phenomena were seen
349 10,3   |              departments, and parish life.”~ Let us repeat for clarity:
350 10,3   |         fullness of truth about God, life, creation, heaven and hell.
351 10,3   |            is absolutely crucial for life, we must be well informed
352 10,3   |            the like, to contemporary life and society.~ When it is
353 10,4   |     integrity, connecting ideals and life, letting heaven touch the
354 10,4   |            am drowning in the sea of life. But as You brought Jonah
355 10,4   |             illustration of Orthodox life and renewal. An Orthodox
356 10,4   |          flame. The oil is the whole life of the Christian, one’s
357 10,4   |       Without the oil of a righteous life, the wick would soon smoulder
358 10,5   |             that growth in spiritual life is not a hit or miss proposition
359 10,5   |              is always the source of life and salvation, the One who
360 10,5   |               and the truth, and the life” (Jn 14:6). And again: “
361 10,5   |             hope of glory. Spiritual life and renewal result from
362 10,5   |           from the dead granting new life to all. We call this active
363 10,5   |            Christ and a clear way of life. Christian faith is free
364 10,5   |       demands and promise of eternal life. This kind of faith as a
365 10,5   |            kind of faith as a way of life is the indispensable spiritual
366 10,5   |           but above all a new way of life according to Christ. The
367 10,5   |            repentance “the mother of life,” “new birth,” “second baptism,” “
368 10,5   |            God evidenced by a way of life pleasing to Him. The proof
369 10,5   |       repentance is a changed way of life in Christ — and nothing
370 10,5   |             In the setting of modern life, unless we wish to be enfeebled
371 10,5   |           not truly converted to the life of the Holy Spirit. Repentance
372 10,5   |              no other way to the new life in Christ than centering
373 10,5   |            dispositions of Christian life. Although the gate is narrow
374 10,5   |          expounding on virtue.~ Yes, life is a journey, a pilgrimage
375 11,1   |         strife causing great loss of life and acute suffering in the
376 11,2   |            have the unique joy of my life.~ For two nights we sat
377 11,2   |        inevitably concerned with the life of individuals and of society
378 11,2   |         which help regulate everyday life. To quote him: “Every debate
379 11,3   |              of Jewish and Christian life from the human as well as
380 11,3   |              Jesus Christ, faith and life are co-equal realities.~
381 11,3   |        integrally connected with the life of the respective communities
382 11,3   |        concrete contexts of worship, life, service and witness. One
383 11,3   |             readily impinge on daily life to the present, for example
384 11,4   |             practical needs of daily life. From this perspective continuity
385 11,4   |         which constitute the ongoing life of His people. The first
386 11,4   |              nurturing ground of our life and faith, faithfulness
387 11,4   |             which express the actual life of our communities. On the
388 11,4   |             and the circumstances of life change.~ Let me end with
389 11,4   |       activation of the laity in the life of the Church. To those
390 11,4   |             of St. John Chrysostom's life and struggles, including
391 11,4   |            as intrinsic to Christian life (Gal. 5:16-6:10). The practice
392 11,4   |       Margaret R. Miles, Fullness of Life (Philadelphia: Westminster,
393 11,4   |          Archimandrite Sophrony, His Life Is Mine, translated by Rosemary