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Fr. Theodore G. Stylianopoulos Gospel, spirituality and renewal in orthodoxy IntraText CT - Text |
Because worship is a primary expression of Orthodox life, “Orthodoxia” is often interpreted as “right glory” or “right worship.” The essence of worship is the adoration of the Triune God worthy of all praise and thanksgiving in His majesty, goodness and saving activity. The Divine Liturgy, the jewel of Orthodox worship, is a celebration of the saving work of Christ, a festival of the new creation in the Spirit, a joyful reception of the blessings of God’s kingdom. To the degree that the Orthodox Church has survived and flourished throughout the centuries, it has done so largely by the sacred majesty and spiritual power of its worship. A scholar once remarked that while Western Christianity attempts to analyze and comprehend God, Eastern Christianity seeks to praise and adore the mystery of God. Innumerable converts have embraced Orthodoxy because of the beauty, the transcendence, and experienced holiness of Orthodoxy as true worship.
The challenge here, according to Christ’s teachings, is to foster worship “in spirit and truth” (Jn 4:23-24), worship as fervent communal prayer, as a spiritually transforming event, not merely a formal performance of ceremonies. The complexity of worship services, the richness of hymnology, the difficulties of language, all unwittingly discourage congregational participation by voice and soul. A huge part of hymnology and seasonal services are never heard by many faithful, and when they are heard, they are not understood. The necessary reliance on chanters and choirs often puts worshipers in the position of observers and spectators. Much work is needed in liturgical instruction. We must teach each other how to pray. We must encourage active engagement in worship by the congregation. We must come to appreciate more deeply the liturgical services not only as beautiful ceremonies but also as vibrant prayers of the entire community. The gift of true worship is actualized when, in the words of St. John Chrysostom, Orthodox Christians come out of worship like “lions breathing fire” and ready to do God’s work in the world.