Part,  Chapter, Paragraph

  1 Intro, A,1|          Ignatius the Godbearer),~a world of greater or lesser errors
  2 Intro, A,1|          observing the contemporary~world, we see that the errors
  3 Intro, A,4|       Scripture). In the Protestant world the “non-canonical” books
  4 Intro, A,5|            anywhere in the~Orthodox world are catechumens or the non-Orthodox
  5 Intro, C  |          wholeness of the Christian~world view. A Christian of the
  6 Intro, C,1|           God Who has come into the world, is the cornerstone of Sacred
  7 Intro, C,2|           Providence, Savior~of the world, and Perfector of the destiny
  8 Intro, C,2|     Perfector of the destiny of the world.~
  9 I, 1,2    |             of the mind, it gives a world view.~But if it remained
 10 I, 1,2    |           But if it remained only a world view, its power to move
 11 I, 1,5    |            from the creation of the~world are clearly seen, being
 12 I, 1,5    |            from the creation of the world through observing the created
 13 I, 1,5    |         reasoning (Rom. 1:21). “The world is the kingdom of the~Divine
 14 I, 1,5    |          the relation of~God to the world and to man.~Other heretics
 15 I, 1,6    |          they~provide for the whole world, their good order, brightness,
 16 I, 1,7    |        distinction from the created~world (for example, God is unoriginate,
 17 I, 1,7    |           is unoriginate, while the world has an origin; He is endless,
 18 I, 1,7    |            He is endless, while the~world has an end; He is eternal,
 19 I, 1,7    |            He is eternal, while the world exists in time); or 2) about
 20 I, 1,7    |            activities of God~in the world and the relation of the
 21 I, 1,7    |      existence. If in the imperfect world we~see free and rational
 22 I, 1,11   |          some limited region in~the world, which is characteristic
 23 I, 1,11   |            beings, but to the whole world and all the beings~that
 24 I, 1,11   |          the general harmony of the world, but it is~to man that God
 25 I, 1,11   |          fact that He sent into the world~for suffering and death (
 26 I, 1,12   |           God regarding evil in the world and the acts of free beingsis
 27 I, 1,12   |             of the salvation of the world, when “God will be all~in
 28 I, 1,12   |             ordering of the visible world,~dedicating to this subject
 29 I, 1,12   |      history of the creation of the world, written by such Fathers
 30 I, 1,12   |          orderly arrangement of the world: “In wisdom~hast Thou made
 31 I, 1,12   |          the whole existence of the world is directed to a single
 32 I, 1,14   |           God is the Creator of the world. It is He Who~cares for
 33 I, 1,14   |             is He Who~cares for the world in His Providence. He is
 34 I, 1,14   |         evil and evil people in the world, this is not because~He
 35 I, 1,16   |              by the creation of the world. The~world is an existence,
 36 I, 1,16   |          creation of the world. The~world is an existence, which is
 37 I, 1,16   |           God, as the origin of the world is only a manifestation~
 38 I, 1,16   |             the eternity of~God The world is not co-eternal with God;
 39 I, 1,16   |   Nevertheless, the creation of the world is~the realization of the
 40 I, 1,16   |             Blessed Augustine). The world is not like God in its~essence,
 41 I, 1,16   |             these attributes~of the world do not contradict the fact
 42 I, 1,17   |            to the sufferings of the world created by Him; but in this
 43 I, 1,17   |           up~from the whole angelic world and every creature in God'
 44 I, 1,17   |             every creature in God's world: “The sun sings Thy praises;
 45 I, 2,1    |           merely~be extended to the world created by Him: in the Holy
 46 I, 2,1    |             closeness~of God to the world: God above us, God with
 47 I, 2,1    |      Persons were manifested to the world with~the coming and Incarnation
 48 I, 2,1    |           Divinity, revealed to the world in time, in the~New Testament,
 49 I, 2,1    |            from the Father into the world and by~the activity of the
 50 I, 2,3    |           this manifestation to the world of the Triune God is given
 51 I, 2,3    |        appeared and enlightened the world, glory~to Thee.”~In the
 52 I, 2,4    |      throughout the~whole inhabited world, to the ends of the earth,
 53 I, 2,4    |     dispersed~throughout the entire world, as we have said, carefully
 54 I, 2,4    |            are many dialects in the world, the power of Tradition
 55 I, 2,4    |            and passing through this world to persuade others also
 56 I, 2,5    |         Holy Trinity in the created world, from~the activities and
 57 I, 2,5    |             God's Providence in the world as they have been expressed
 58 I, 2,5    |       events as the creation of the world, the coming of the Son of
 59 I, 2,6    |    intermediate~between God and the world, or as an impersonal divine
 60 I, 2,7    |            are directed towards the~world and the human race. That
 61 I, 2,7    |           of the Holy Spirit in~the world, that is, to the providential
 62 I, 2,8    |          immediate contact with the world and requiring~an intermediary.
 63 I, 2,8    |             that God is near to the world, that God is love, and that
 64 I, 2,8    |           the Father — so loved the world that He gave His Only-begotten
 65 I, 2,8    |         belongs~the creation of the world and a ceaseless providence
 66 I, 2,8    |       ceaseless providence over the world. If in the word of God~the
 67 I, 2,8    |          infinitely remote from the world, and the finite, creaturely~
 68 I, 2,8    |          and the finite, creaturely~world.~In the history of the Church,
 69 I, 2,9    |       disturbed the whole Christian world, since it drew after it
 70 I, 2,9    |      activity of the Persons in the world: the Father is~He Who sends;
 71 I, 2,9    |         sent by~the Father into the world (v. 24), He places Himself
 72 I, 2,9    |           and godly in this present world, looking for that~blessed
 73 I, 2,9    |                For God so loved the world, that He gave His only-begotten
 74 I, 2,9    |            had with~Thee before the world was” (John 17:5).~f. Of
 75 I, 2,9    |           God as the Creator of the world:~“All things were made by
 76 I, 2,10   |           come, He will~reprove the world of sin, and of righteousness,
 77 I, 2,10   |          because~the prince of this world is judged” (John 16:8-11).~
 78 I, 2,10   |       forgiven him, neither in this~world, neither in the world to
 79 I, 2,10   |          this~world, neither in the world to come” (Matt. 12:32).~
 80 I, 2,11   |             knowledge of God in the world,~to God's activities in
 81 I, 2,11   |             God's activities in the world, it sees everywhere and
 82 I, 2,11   |            from the creation of the world are clearly seen,~being
 83 I, 2,11   |             the sending down to~the world and the death on the cross
 84 II        |         Part II~God Manifest in the World~
 85 II, 3,1   |      account of the creation of the world, set forth on the first
 86 II, 3,1   |          tales of the origin of the world, as well~as from the various
 87 II, 3,1   |    beginning and~development of the world order. It is extremely brief,
 88 II, 3,1   |      history of the creation of the world. It is presented with the
 89 II, 3,1   |   fundamental truths of~God, of the world, and of man.~A. Of God.
 90 II, 3,1   |          Essence~independent of the world. The first words of the
 91 II, 3,1   |           and the Spirit above this world. Since He existed also before
 92 II, 3,1   |          before the creation of the world,~His Being is outside of
 93 II, 3,1   |       stages of the creation of the world, the writer of Genesis concludes~
 94 II, 3,1   |               Gen. 1:31).~B. Of the world. From the magnificent schema
 95 II, 3,1   |          Moses of the origin of the world,~there follow a series of
 96 II, 3,1   |        direct conclusions about the world, namely:~(1) How the world
 97 II, 3,1   |          world, namely:~(1) How the world arose:~(a) The world does
 98 II, 3,1   |            the world arose:~(a) The world does not exist eternally,
 99 II, 3,1   |              What the nature of the world is:~(a) The world in its
100 II, 3,1   |            of the world is:~(a) The world in its essence is distinct
101 II, 3,1   |            nature distinct from the world, and the world from God.~(
102 II, 3,1   |             from the world, and the world from God.~(b) God did not
103 II, 3,1   |            from the creation~of the world.~(c) In the world there
104 II, 3,1   |            of the world.~(c) In the world there is nothing uncreated,
105 II, 3,1   |            with the creation of the world.~C. Of man. Man is the highest
106 II, 3,1   |      account of the creation of the world. Without the acknowledgment
107 II, 3,1   |             to acknowledge that the world is co-eternal with God,
108 II, 3,1   |             same as saying that the world itself is like God in dignity,
109 II, 3,1   |      manifestation of nature in the world, might be able to consider
110 II, 3,1   |             simple atheism.~But the world had a beginning. The world
111 II, 3,1   |          world had a beginning. The world was created in time. There
112 II, 3,2   |                   The manner of the world's creation.~The world was
113 II, 3,2   |           the world's creation.~The world was created out of nothing.
114 II, 3,2   |    beginning at the creation of the world; until then there was only~
115 II, 3,2   |            p. 351).~God created the world by His thought, by His will,
116 II, 3,2   |            205).~Thus, although the world was created in time, God
117 II, 3,2   |     pre-eternal being” of the whole world, so also,~on the same foundation
118 II, 3,3   |      Catechism express it thus: The world was created by God “so that
119 II, 3,3   |    expressed in the creation of the world, is to be found in many
120 II, 3,4   |      indicate the good order of the world as created by the Good one.
121 II, 3,4   |              1:31).~God created the world perfect. However, Revelation
122 II, 3,4   |            not say that the present world was~perfect to such an extent
123 II, 3,4   |      present condition. The earthly world in its~highest representatives —
124 II, 3,4   |            present condition of the world will be replaced at some
125 II, 3,4   |          before the creation of the world, Blessed~Augustine replies, “
126 II, 3,4   |          His great conceptions, the world's forms devised by~Him,
127 II, 3,4   |        Theologian, Homily 4, On the World).~To the question, How was
128 II, 3,4   |        expressed before there was a world, St.~Methodius of Patara
129 II, 3,5   |                         The Angelic World~The first and highest place
130 II, 3,5   |              The invisible, angelic world was created by God and created~
131 II, 3,5   |          created~before the visible world. “When the stars were made,
132 II, 3,5   |       before He created the visible world (Sts. Ambrose, Jerome, Gregory~
133 II, 3,5   |             creation of the visible world the angels already~stood
134 II, 3,5   |             Him, He devised another world, material and visible,~the
135 II, 3,5   |             belong to the invisible world, they cannot be seen by
136 II, 3,5   |      Scripture presents the angelic world as extraordinarily large.
137 II, 3,5   |      natural to suppose that in the world of angels, just as in~the
138 II, 3,5   |             just as in~the material world, there are various degrees
139 II, 3,5   |     Areopagite, divides the angelic world into nine choirs or ranks,
140 II, 3,5   |             named, not only in this world, but also in that which
141 II, 3,5   |             named, not only in this world, but also in that which
142 II, 3,5   |        light, and order beyond this world. But we can speak of this
143 II, 3,5   |             beings of the spiritual world? It is evident that they
144 II, 3,5   |           the material and sensible world. Of this service the Holy
145 II, 3,5   |       cooperation, uphold the whole~world” (St. Gregory the Theologian, “
146 II, 3,5   |       elements and the heavens, the world and everything that is in
147 II, 3,5   |      embrace different parts of the world, or are appointed~over different
148 II, 3,6   |             a higher purpose in the world.~2. The concept of man's
149 II, 3,6   |          not earthly, but above the world, heavenly. The high~pre-eminence
150 II, 3,6   |             he shall gain the whole world, and lose has own~soul?
151 II, 3,6   |         come to earth from a higher world. This teaching of Origen
152 II, 3,6   |          appearance of death in the world, and thus it is in itself
153 II, 3,6   |            In those confessions and world views —~even though they
154 II, 3,6   |           man above all the earthly world, having given him reason
155 II, 3,6   |      purpose.~God and the spiritual world lie before man's spiritual
156 II, 3,6   |       bodily gaze lies the~material world.~a. The first purpose of
157 II, 3,6   |             gaze is directed to the world. Man has been placed as
158 II, 3,6   |  proclaiming the will~of God in the world in word and deed; he is
159 II, 3,6   |            from the creation of the world are~clearly seen . . . even
160 II, 3,6   |            reflecting deeply on the world, have paused with astonishment
161 II, 3,6   |     rationality of the order of the world, and have been raised up
162 II, 3,6   |       superb Artist Who created the world most wisely and skillfully;
163 II, 4,1   |           God's providence over the world.~“My father worketh hitherto,
164 II, 4,1   |          care and providing for the world. Although God~rested on
165 II, 4,1   |              He did not abandon the world. God~“giveth to all life,
166 II, 4,1   |          The power of God keeps the world in existence and participates
167 II, 4,1   |          embraces everything in the world. God provides not only for
168 II, 4,1   |          whole immense space of the world God fills~the heavens and
169 II, 4,1   |             By God's Providence the world of vegetation lives on the
170 II, 4,1   |    ceaseless activity of God in the world is expressed in~the Symbol
171 II, 4,1   |           God's Providence over the world is a ceaseless and inseparable
172 II, 4,1   |             the varied and changing world under different~forms and
173 II, 4,1   |            of the life given to the world at its creation; it is not
174 II, 4,1   |           will into the life of the world. The life of the world is
175 II, 4,1   |          the world. The life of the world is constantly in God's right~
176 II, 4,1   |           in God's right~hand: “The world could not stand for an instant
177 II, 4,1   |    instinctive, and in the rational world also morally~free — God'
178 II, 4,1   |           separate strivings in the world,~are corrected and healed
179 II, 4,1   |       directs the life of~the whole world towards the good goal which
180 II, 4,1   |         violates its purpose in the world, no matter how much it~falls,
181 II, 4,1   |           time — the history~of the world will still culminate in
182 II, 4,1   |          and goodness of God in the world, the Apostle Paul cries~
183 II, 4,2   |          most perfect Artist of the~world. Labor itself must have
184 II, 4,2   |      himself by comparison~with the world which lay before his eyes,
185 II, 5,1   |                 Evil and sin in the world.Evil and Misfortune. “Evil,”
186 II, 5,1   |         misfortunes in the physical world — for example, earthquakes,
187 II, 5,1   |            nor evil. In the general world system~they are what shadows
188 II, 5,1   |           the all-wise order of the world, where~the endlessly various
189 II, 5,1   |      development and renewal in the world.~Suffering and Sin. To a
190 II, 5,1   |           from people to the~animal world and to the whole of creation: “
191 II, 5,1   |          elements and powers of the world which~were created by God.
192 II, 5,1   |         evil arise? God created the world pure, perfect,~free from
193 II, 5,1   |         from evil. Evil entered the world as a consequence of the
194 II, 5,1   |           of God, originally in the world of fleshless spirits, and
195 II, 5,2   |             The fall in the Angelic world; Evil spirits.~According
196 II, 5,2   |             the fall in the angelic world? From this same Divine Revelation
197 II, 5,2   |            s envy death entered the world” (Wis. 2:24). Likewise in~
198 II, 5,2   |            Being~cast down from the world above, the devil and his
199 II, 5,2   |             his servants act in the world under the heaven,~among
200 II, 5,2   |             of the darkness of this world”~(Eph. 6:12). The devil
201 II, 5,3   |            s envy death entered the world” (Wis. 2:24).~What was the
202 II, 5,3   |         John 2:15-16, “Love not the world, neither the things that
203 II, 5,3   |          the things that are in the world ...~For all that is in the
204 II, 5,3   |              For all that is in the world, the lust of the flesh,
205 II, 5,3   |           the Father, but is of the world.” The lust of the flesh
206 II, 5,3   |            greed and hunger for the world, envy; and pride is self-esteem,
207 II, 5,3   |             corrupt elements of the world, in which dissolution and~
208 II, 5,3   |            man sin entered~into the world, and death by sin, and so
209 II, 5,3   |   distinguished him from the animal world; nor the freedom of his
210 II, 5,3   |            man sin entered~into the world, and death by sin; and so
211 II, 5,3   |         they are those “of whom~the world was not worthy” (Heb. 11:
212 II, 5,3   |           general sinfulness of~the world (1 John 2:15-16). Sin is
213 II, 6,1   |        before~the foundation of the world, that we should be holy
214 II, 6,1   |                For God so loved the world, that He gave His only begotten
215 II, 6,1   |        before~the foundation of the world” (Eph. 1:4). The word of
216 II, 6,1   |        before the foundation of the world” (1 Peter 1:20).~
217 II, 6,2   |           which deceiveth~the whole world; he war cast out into the
218 II, 6,2   |         promise of a Saviour of the world.~b) Prophecies: the blessing
219 II, 6,2   |         Saviour, but also the whole world, although to a~lesser degree.~
220 II, 6,2   |           degree.~Even in the pagan world there were preserved — even
221 II, 6,2   |            religions of the ancient world (for example, the~prediction
222 II, 6,2   |          the three~parts of the old world towards the end of the Old
223 II, 6,2   |            best people in the pagan world for the reception~of the
224 II, 6,2   |          every country of the pagan world, and that Christ~Himself
225 II, 6,3   |                For God so loved the world, that He gave His only begotten
226 II, 6,3   |            of His Father before the world~according to His Godhead,
227 II, 6,3   |             with glory to~judge the world and His Kingdom will have
228 II, 6,3   |          times throughout the whole world.~The sinlessness of the
229 II, 6,4   |       majesty of her service in the world by the~righteous Joseph,
230 II, 6,4   |       Jesuits in the Roman Catholic world (Further on the Immaculate
231 II, 6,5   |        bound up with the end of~the world. The Cross and the Resurrection
232 II, 6,5   |       Himselfthe sins of the entire world; He received in Himself
233 II, 6,5   |            Lamb slaughtered~for the world. Are we capable of embracing
234 II, 6,5   |            future fate of the~whole world. They constantly proclaim
235 II, 6,5   |           from the beginning of the world hath been hid in God, Who
236 II, 6,5   |            Son of God came into the world in order a) to open the
237 II, 6,6   |             A. The condition of the world before the coming of the
238 II, 6,6   |      mystery~of the Cross . . . The world, that is, the human race,
239 II, 6,6   |             God to descend into the world, to take upon Himself a
240 II, 6,6   |             B. The salvation of the world in Christ.~How was the general
241 II, 6,6   |             of the salvation of the world is presented in the Sacred
242 II, 6,6   |          taketh away the sin of the world” (John 1:29).~“And He is
243 II, 6,6   |           for the sins of the~whole world” (1 John 2:2).“Christ died
244 II, 6,6   |             of the salvation of the world here indicated, the death~
245 II, 6,6   |           ones of the pre Christian world; and thus they express the
246 II, 6,6   |          Lord for the Old Testament world, a significance which comes
247 II, 6,6   |             Christ,~reconciling the world unto Himself, not imputing
248 II, 6,6   |             is the salvation of the world in the broad sense of the
249 II, 6,6   |       complete justification of the world: “Passover~of incorruption,
250 II, 6,6   |      incorruption, salvation of the world” (Exapostilarion of Pascha).
251 II, 6,6   |        cleansing of the sins of the world, the reconciliation with
252 II, 6,6   |           has been brought into the world.~The word “redemption” in
253 II, 6,6   |        before the foundation~of the world” (1 Peter 1:18-20).~For
254 II, 6,6   |         ransom.” In those times the world knew three forms of ransoming
255 II, 6,6   |         deliverance from the sinful world, from the power of the devil,
256 II, 6,6   |          spiritual condition of the world which we observe confuse~
257 II, 6,6   |            And the salvation of the world, in the broad, eschatological
258 II, 6,6   |             spiritual forces in the~world may be hidden, but they
259 II, 6,6   |          Christ grows and draws the world near to the mystical day
260 II, 6,6   |          and transfiguration of the world will be revealed, and He
261 II, 6,7   |       sacrifice for the life~of the world; He is at the same time
262 II, 6,7   |            for the salvation of the world, and granted to them the
263 II, 6,7   |         coming of the Word into the world — the coming of the Only-Begotten~
264 II, 6,7   |           and the final fate of the world and man.~The evangelical
265 II, 6,7   |              Christ the King of the world (His royal ministry).~The
266 II, 6,7   |           My Kingdom is not of this world” (John 18:36-37).~The Lord
267 II, 6,8   |          only a transition from the world~below to the world above,
268 II, 6,8   |         from the world~below to the world above, to a better life,
269 II, 6,8   |           thus until the end of the world the heavenly~Home will be
270 II, 6,8   |      foreknown by God, and that the world which is above this world,
271 II, 6,8   |           world which is above this world, the~Church of the first-born,
272 II, 6,8   |        Christ,~then also the higher world, the heavenly Jerusalem,
273 II, 6,8   |       tongues.~The descent into the world by the Holy Spirit was expressed,
274 II, 7,1   |     comparison~of the Church in the world with a ship on the sea.~
275 II, 7,2   |        bringing of salvation to the~world.~The beginning of its existence
276 II, 7,2   |             of the heavenly-earthly world through sanctity. Through
277 II, 7,3   |            even unto the end of the world” (every day constantly and
278 II, 7,3   |         will keep to the~end of the world.”~
279 II, 7,4   |          the earth and the heavenly world are two separate forms of
280 II, 7,4   |       Apostles, departing from this world, put off the earthly body,
281 II, 7,5   |  forgiveness of sins, peace for~the world, and concord for the Church . . .
282 II, 7,5   |         hidden from the eyes of the world.~The Church is holy by its
283 II, 7,5   |             by the intrusion of the world into the Church, or~by the
284 II, 7,5   |           such words as cosmos (the world), or oikoumene (the inhabited
285 II, 7,5   |          faith “unto the end of~the world.” “I am with you alway,
286 II, 7,5   |            even unto the end of the world” (Matt. 28:20). The Spirit,
287 II, 7,5   |       Christianity were sown in the world by their word~and watered
288 II, 7,5   |    unquenched flame of faith in the world they lit by the power of~
289 II, 7,5   |             contemporary Protestant world and has penetrated even
290 II, 7,5   |           observe in this Christian world outsidethe Church a religious
291 II, 7,5   |             of this broad Christian world outside the Church, namely
292 II, 7,5   |           far surpass~the Christian world in the number of members
293 II, 7,6   |            even unto the end of~the world. Amen” (Matt. 28:19-20).
294 II, 7,6   |            even~unto the end of the world,” He blessed the pastoral
295 II, 8,1   |           the sinful, unenlightened world; however, it itself is a
296 II, 8,1   |        Church with the life of “the world.” However, when one speaks
297 II, 8,1   |       speaks of the break with “the~world,” this does not mean to
298 II, 8,1   |         must ye~needs go out of the world” (1 Cor. 5:10). However,
299 II, 8,1   |           and become in this sinful world “strangers and pilgrims” (
300 II, 8,1   |            between oneself and “the world,” and for this one~must
301 II, 8,1   |             call God’s power in the world that supports~the existence
302 II, 8,1   |       supports~the existence of the world, its life, including the
303 II, 8,2   |       conflict with the life of the world and the passions of the
304 II, 8,2   |             and the passions of the world The inward life of the~Church
305 II, 8,3   |            even unto the~end of the world” (Matt. 28:19-20). And to
306 II, 8,4   |            all the countries of the world, the Apostles and their
307 II, 8,5   |            give for the life of the world” (John 6:51). The Jews evidently
308 II, 8,5   |      performed until the end of the world.~Concerning the performance
309 II, 8,5   |            shed for the life of the world. Yet again, we believe that
310 II, 8,5   |          takes away the sins of the world, Who is offered as a Sacrifice
311 II, 8,5   |   almightiness: the creation of the world out~of nothing, the mystery
312 II, 8,5   |           the good condition~of the world, for authorities, for those
313 II, 8,6   |           unto men,~neither in this world, neither in the world to
314 II, 8,6   |          this world, neither in the world to come” (Matt. 12:31-32).
315 II, 8,6   |          God, and the powers of the world to come, if they shall fall
316 II, 8,6   |            of but the sorrow of the world worketh death” (2 Cor. 7:
317 II, 9,2   |       forgiven him, neither in this world, neither in the~world to
318 II, 9,2   |          this world, neither in the~world to come” (Matt. 12:32).
319 II, 9,3   |           when he departs from this world, the~Church accompanies
320 II, 9,3   |       penetrated~in spirit into the world above; some of them saw
321 II, 9,5   |     representing~the things of this world of earth (for example, the
322 II, 9,5   |           not those of the heavenly world into~which our earthly thinking
323 II, 9,7   |          despising the goods of the world for the sake of Christ,
324 II, 9,7   |           Jesus Christ, by whom the world is crucified unto me, and
325 II, 9,7   |             unto me, and I unto the world” (Gal 6:14).~Following the
326 II, 9,7   |          ones who have lived in the world without being defiled by
327 II, 9,7   |        without being defiled by the world. And~thus up to now Christianity
328 II, 9,7   | Resurrection; that by the~Cross the world has been conquered; that
329 II, 9,7   |          evil in himself and in the world. And~thirdly, he confesses
330 II, 0,1   |                   The future of the world and mankind.~The Nicaean-Constantinopolitan
331 II, 0,1   |            dead, and the end of the~world — and then about the beginning
332 II, 0,2   |          likewise at the end of the world the Lord will send His angels,
333 Add, 0,3  |             the result of a “naive” world view of piety, and they
334 Add, 0,3  |             of the darkness of this world, against the spirits of
335 Add, 0,4  |     according to the course of this world, according to the prince
336 Add, 0,4  |        difference~between the pagan world and the world of Christians
337 Add, 0,4  |             the pagan world and the world of Christians was much more
338 Add, 0,4  |          God, and the powers of the world to come, if they shall fall
339 Add, 0,4  |         communion with the heavenly world. It is not simply an “invocation
340 Add, 0,4  |          death. Life in Christ is a world of prayer. It penetrates
341 Add, 0,5  |             the Gospel to the whole world: “And this Gospel of the
342 Add, 0,5  |        shall be~preached in all the world for a witness unto all nations;
343 Add, 0,5  |        appear before the end of the~world. Concerning the qualities
344 Add, 0,5  |            the Lord, the End of~the World, and the Coming of Antichrist,”
345 Add, 0,6  |            greatest future event of~world history: His Second Coming
346 Add, 0,6  |             will come to “judge the world in righteousness” (Acts
347 Add, 0,6  |          His Second Coming into the world~is to be distinguished in
348 Add, 0,6  |           He came “not to~judge the world, but that the world through
349 Add, 0,6  |             the world, but that the world through Him might be saved” (
350 Add, 0,7  |          have indicated that in the world in general~nothing is annihilated
351 Add, 0,7  |          Long~before the end of the world, Christ will come again
352 Add, 0,7  |        heaven, until the end of the world. The Church~which is militant
353 Add, 0,7  |            with the “prince of this world,” a battle which will end
354 Add, 0,7  |            shall the~prince of this world be cast out”), and states
355 Add, 0,7  |    tribulation” near the end of the world (either before or after
356 Add, 0,7  |         that at the very end of~the world believers will be “caught
357 Add, 0,7  |             21-22).).The end of the world.~As a result of the fall
358 Add, 0,7  |            whole material and human world must be purified from human
359 Add, 0,7  |      renewed, just as the spiritual world must be purified from the
360 Add, 0,7  |         from the sin in the angelic world. This renewal~of the material
361 Add, 0,7  |             renewal~of the material world must be accomplished on
362 Add, 0,7  |            the last~judgment of the world will be accomplished; and
363 Add, 0,7  |           10, 13).~That the present world is not eternal was prophesied
364 Add, 0,7  |              24:35).~The end of the world will consist not in its
365 Add, 0,7  |          teaching that the material world would not~merely be transformed,
366 Add, 0,7  |        before~the face of the whole world; strict and terrible, performed
367 Add, 0,7  |          from the foundation~of the world’ (Matt. 25:34), but when
368 Add, 0,7  |           the transformation of the world into a new and better world,~
369 Add, 0,7  |         world into a new and better world,~there is revealed the eternal
370 Add, 0,7  |           and godly in this present world” (Titus 2:12), and thus
371 App, 1    |            The whole process of the world and~history is the process
372 App, 1    |           Christian to have a whole world outlook? Does not dogmatics,~
373 App, 1    |            God and of the spiritual world. We see, in the Apostle'
374 App, 1    |            knowledge of God and the world. These systems lead into
375 App, 2    |  philosophical~views of the ancient world, as standing above them.
376 App, 2    |       principle between God and the world,~standing below the Divinity
377 App, 2    |      Himself,~of the essence of the world and the nature of man, are
378 App, 2    |          absolute principle~and the world and its concrete manifestations,
379 App, 2    |           absolute existence to the world of manifestations.~These
380 App, 2    |             philosophical Christian~world view; but the Church views
381 App, 3    |             of the salvation of the world, in the form in which it
382 App, 3    |             Divine Principle in the world — the process of the ascent
383 App, 3    |      deification of~mankind and the world. Christ is the highest link
384 App, 3    |          the~Divine and the created world; this is called Sophia.~
385 App, 3    |       process, which is to lead the world out of a condition of pure
386 App, 3    |             and inaccessible to the~world and to man. He goes away
387 App, 3    |          man. He goes away from the world, in contradiction of the
388 App, 3    |        relative existence, with the world of phenomena. Therefore,
389 App, 3    |        between the Absolute and the world. This Intermediary~is called
390 App, 3    |    intermediary~between God and the world, but for his own purposes
391 App, 4    |    expressed in the creation of the world,~in His Providence over
392 App, 4    |             His Providence over the world, and in the salvation of
393 App, 4    |             in the salvation of the world from sin: “O the~depth of
394 App, 4    |             God ordained before the~world unto our glory” (1 Cor.
395 App, 4    |             Wisdom, the soul of the world, in the sophiological sense.
396 App, 4    |         Like everything else in the world, it has a single~source:
397 App, 4    |         speaks~of the beauty of the world, expressing in images what
398 App, 4    |          God Himself, a soul of the~world or idea of the world. This
399 App, 4    |            the~world or idea of the world. This does not correspond
400 App, 4    |            an ideal “essence~of the world” could not be called “present”
401 App, 4    |              at the creation of the world (see the Wisdom of~Solomon
402 App, 4    |             the soul of the created~world. Therefore, in the above-cited
403 App, 4    |      preaching of the Savior~of the world, in the salvation of the
404 App, 4    |             in the salvation of the world and of mankind, and in the
405 App, 4    |             these attributes to the world in its creation and its
406 App, 5,1  |              beacons~illumining the world, leave behind themselves
407 App, 5,3  |          pious, from~one end of the world to the other. But he that
408 App, 5,3  |       churches throughout the whole world. Strange and surpassingly
409 App, 5,4  |             and teacherof the whole world, His Eminence Metropolitan
410 App, 5,6  |           remembered, and the whole world cannot contain the books