Part,  Chapter, Paragraph

  1 Intro, A,1|             are all the Epistles of St.~Paul), but to the whole
  2 Intro, A,1|    heterodox,” in the expression of St. Ignatius the Godbearer),~
  3 Intro, A,3|           early Church was given by St. Vincent of Lerins, the
  4 Intro, A,4|           This is the list given by St. John Damascene in the Exact
  5 Intro, A,4|           Slavonic Bible printed in St. Petersburg, 1904, and approved
  6 Intro, A,4|         Apocalypse (Revelations) of St. John the Theologian and
  7 Intro, A,4|        Testament without exception.~St. Athanasius the Great names
  8 Intro, A,4|          Him” (from~the Synopsis of St. Athanasius). Likewise,
  9 Intro, A,4|              Athanasius). Likewise, St. Cyril of Jerusalem also
 10 Intro, A,4|     Scripture, in the expression~of St. John Damascene, is the “
 11 Intro, A,5|        essential side of the~faith. St. Cyril of Jerusalem (4th
 12 Intro, A,5|             of his further homilies St. Cyril again remarks: “We
 13 Intro, A,5|           citations may be found in St. Cyril,~Catetechical Lectures,
 14 Intro, A,5|           can read, and the text of St. Cyril's Catechetical Lectures
 15 Intro, A,5|              In the following words St. Basil the Great gives us
 16 Intro, A,5|            27).~From these words of St. Basil the Great we may
 17 Intro, A,5|       Ecumenical~Councils.~Although St. Basil has given here a
 18 Intro, A,6|          the confession of faith of St. Gregory~the Wonderworker,
 19 Intro, A,6|       Neo-Caesarea (For the text of St. Gregory's “Canonical Epistle,”
 20 Intro, A,6|             p. 602.), the canons of St. Basil the Great (The text
 21 Intro, A,6|        Basil the Great (The text of St. Basil's canons~may be found
 22 Intro, A,8|             the mistaken~opinion of St. Gregory of Nyssa that hell
 23 Intro, A,8|        catholic consciousness,” but St. Gregory himself is still
 24 Intro, A,8|          subject of such Fathers as St. Photius the Great~and St.
 25 Intro, A,8|           St. Photius the Great~and St. Mark of Ephesus, see the
 26 Intro, A,8|         also as a separate booklet, St. Herman of Alaska Brotherhood,
 27 Intro, A,9|             essentially the work of St. John Damascene, the 8th
 28 Intro, B,2|            in the eighth century by St. John Damascene under the
 29 Intro, B,2|             this work, one may say, St. Damascene summed up the
 30 Intro, B,2|          century attempt to do what St. John Damascene did in the
 31 Intro, C,2|             sciences or philosophy. St. Gregory the~Theologian
 32 Intro, C,2|          considered it the merit of St. Basil the Great that he
 33 Intro, C,2|           Christianity.~In general, St. Gregory did not sympathize
 34 I, 1,1    |            outward organs of sense. St. Gregory the Theologian
 35 I, 1,4    |      treasure-house of God,” writes St. John of Kronstadt (My~Life
 36 I, 1,5    |           his Catechetical Lectures St. Cyril of Jerusalem instructs
 37 I, 1,5    |             inquirers” of his time, St. Gregory of Nyssa, the brother
 38 I, 1,5    |            of Nyssa, the brother of St Basil the Great, writes: “
 39 I, 1,5    |        imitate this thirsting one” (St. Gregory of Nyssa, “Homily
 40 I, 1,5    |  knowability of Him~is set forth by St. John Damascene in Book
 41 I, 1,5    |             of the~Divine thought” (St. John of Kronstadt).~b)
 42 I, 1,5    |      ourselves morally. About this, St. Gregory the~Theologian
 43 I, 1,5    |         contemplated. (Homily 20 of St. Gregory~the Theologian).~
 44 I, 1,5    |         useful, and needful for us. St Cyril of Jerusalem, in his
 45 I, 1,6    |           speak or hear about God,” St. Basil the Great theologizes, “
 46 I, 1,6    |         fashion” (the expression of St. Gregory the Theologian)
 47 I, 1,6    |      Theologian) or, “as it seems” (St. John Damascene) is~a naming
 48 I, 1,6    |        immeasurable and limitless” (St. Gregory the Theologian);~“
 49 I, 1,6    |         highest and infinite form” (St. Basil the~Great); “God
 50 I, 1,6    |         source of all good things” (St. Irenaeus of Lyons).~
 51 I, 1,7    |            of the Orthodox Faith by St. John Damascene:~“God is
 52 I, 1,7    |       itself a form of limitation”~(St. Gregory the Theologian,
 53 I, 1,9    |             quote here the words of St. Gregory the Theologian.
 54 I, 1,9    |           him” (Gen. 2:7) (Works of St. John Chrysostom, Vol. IV,
 55 I, 1,9    |        Michael is here stating that St. Chrysostom was in general
 56 I, 1,9    |         literal sense was required, St. Chrysostom was quite “literal”
 57 I, 1,9    |            of Genesis, for example,~St. Chrysostom writes: “When
 58 I, 1,9    |       waters” (XIII, 4). Thus, when St. Chrysostom states that
 59 I, 1,9    |     Homilies on Genesis, XV, 2-3).)~St. John Damascene devotes
 60 I, 1,10   |   Worshipful and Reigning Trinity” (St. Isidore of Pelusium). In
 61 I, 1,11   |          seem to us, insignificant. St. Gregory the Theologian
 62 I, 1,11   |        salvation and eternal life” (St. Chrysostom, Commentary
 63 I, 1,13   |            by~struggle and prayer” (St. Cyril of Jerusalem). The
 64 I, 1,15   |         nothing can penetrate Him” (St. John Damascene). “That
 65 I, 1,15   |           fully the nature of God” (St. John Chrysostom).~
 66 I, 1,16   |           unending, and unceasing” (St. John Damascene). Thewords,
 67 I, 1,16   | unchangeable and without beginning (St.~John Damascene).~
 68 I, 1,18   |       worshipped~with one worship” (St. John Damascene, Exact Exposition
 69 I, 2,3    |          the Holy Spirit.” Of this, St. Ambrose of Milan notes: “
 70 I, 2,3    |          manuscripts).~In addition, St. Athanasius the Great interprets
 71 I, 2,4    |             beginning. For example, St. Irenaeus of Lyon, a disciple
 72 I, 2,4    |     Irenaeus of Lyon, a disciple of St. Polycarp~of Smyrna, who
 73 I, 2,4    |          the Divine services. Thus, St. Basil the Great quotes
 74 I, 2,4    |         unto the ages of ages.” And St. Basil says that thisdoxology
 75 I, 2,4    |          the like. But this is what St. Gregory the Theologian
 76 I, 2,4    |             one Godhead and Power” (St. Gregory the Theologian,
 77 I, 2,5    |       Father — this we do not know (St. John Damascene).~No kind
 78 I, 2,5    |     begetting and this procession?” St. Gregory the Theologian
 79 I, 2,6    |           of the Son to the Father. St. Dionysius of Alexandria (
 80 I, 2,6    |  Interpreter and Herald”~(Quoted in St. Athanasius, De sentent
 81 I, 2,6    |            thought, is used much by St. John of Kronstadt~in his
 82 I, 2,6    |            the quoted citation from St. Dionysius of Alexandria,
 83 I, 2,7    |           century), and likewise by St. Mark of~Ephesus, who took
 84 I, 2,7    |  theologians for their innovations, St. Maximus the~Confessor (
 85 I, 2,7    |             His existence from Him. St. Maximus the Confessor himself
 86 I, 2,9    |            authoritative example of St.~Basil the Great, it became
 87 I, 2,9    |            20:17) is to be found in St. Athanasius the Great (in
 88 I, 2,9    |             against the Arians), in St. Basil the Great (in his
 89 I, 2,9    |          book against Eunomius), in St. Gregory~the Theologian,
 90 II, 3,2   |       existence~out of nothingness.~St. Damascene writes: “Now,
 91 II, 3,2   |           Lord, the Giver of life.” St. Irenaeus of Lyons writes,~“
 92 II, 3,2   |           The same idea is found in St. John of Kronstadt (My Life
 93 II, 3,3   |        things which did not exist.” St. John Damascene says (as
 94 II, 3,4   |          answer is: I do not know.” St. Gregory the Theologian
 95 II, 3,4   |             and that which is~not” (St. Gregory the Theologian,
 96 II, 3,4   |           before there was a world, St.~Methodius of Patara notes, “
 97 II, 3,5   |            the revelations given to St. John the Theologian in
 98 II, 3,5   |             Creator and served Him. St. Gregory the Theologian
 99 II, 3,5   |             which is between them.” St. John Damascene~also follows
100 II, 3,5   |         also follows the thought of St. Gregory the Theologian (
101 II, 3,5   |             eyes. Angels, instructs~St. John Damascene, “do not
102 II, 3,5   |             Tobit 12:19).~“Now,” as St. John Damascene expresses
103 II, 3,5   |             quite explicitly. Thus, St. Basil the Great writes: “
104 II, 3,5   |           23; Russian ed. of Soikin St.~Petersburg, 1911, vol.
105 II, 3,5   |          vol. 1, p. 622). Likewise, St. John Damascene teaches: “
106 II, 3,5   |          Luke 2:13).~“Reckon,” says St. Cyril of Jerusalem, “how
107 II, 3,5   |           express more than these” (St. Cyril of Jerusalem, Catechetical
108 II, 3,5   |             which bears the name of~St. Dionysius the Areopagite,
109 II, 3,5   |       others. Here are the words of St. Gregory the Dialogist on
110 II, 3,5   |           This idea is developed by St.~Chrysostom, Blessed Theodoret,
111 II, 3,5   |         beings there are,” reflects St. Dionysius in the Heavenly
112 II, 3,5   |      spiritual heavens. This~is why St. Gregory the Theologian
113 II, 3,5   |            uphold the whole~world” (St. Gregory the Theologian, “
114 II, 3,5   |             Creator of all things” (St.~Gregory the Theologian,
115 II, 3,5   |              The Seer~of mysteries, St. John, writes, in the 16th
116 II, 3,6   |           the~giving of life to it. St. John Damascene notes: “
117 II, 3,6   |        exalted dignity of the soul, St. Gregory the Theologian
118 II, 3,6   |          the Book of Genesis).~That St. Gregory the Theologian
119 II, 3,6   |          have imagined such things (St. Athanasius the Great).~
120 II, 3,6   |        mystery known to God alone” (St. Cyril of Alexandria), and
121 II, 3,6   |               continues to create.”~St. Gregory the Theologian
122 II, 3,6   |             from the~original seed (St. Gregory evidently means
123 II, 3,6   |           Homily 7, “On the Soul”). St. Gregory of Nyssa has the
124 II, 3,6   |            same view.~In his diary, St. John of Kronstadt has this
125 II, 3,6   |          Kingdom of the Son of God. St. Paul writes, “For to me
126 II, 3,6   |          that the soul might live” (St. Justin Martyr); “the soul
127 II, 3,6   |             Who makes it immortal” (St. Cyril of Jerusalem and
128 II, 3,6   |             distinction is found in St. Justin~Martyr, Tatian,
129 II, 3,6   |      Chrysostom, Blessed~Augustine, St. John Damascene). Blessed
130 II, 3,6   |              Gen. 1:27). About this St. Gregory of Nyssa reasons,~“
131 II, 3,6   |          and wisdom of the Creator. St. Basil the Great, in his
132 II, 4,1   |          gives~life and preserves” (St. Athanasius the Great, “
133 II, 4,2   |            2:25), is interpreted by St. John Damascene~as “the
134 II, 4,2   |        their own actions. “Man,” as St. Irenaeus expresses it, “
135 II, 4,2   |         virtue and fall into vice” (St. John Damascene, Exact Exposition,
136 II, 5,1   |            as Blessed Augustine~and St. Gregory the Theologian
137 II, 5,1   |            corruption. According to~St. Basil the Great, sufferings
138 II, 5,3   |            Let us make note here of St. John of Kronstadt's reflection
139 II, 5,3   |             diseases in fallen man, St. Cyril of Alexandria says~
140 II, 5,3   |             under the presidency of St. Cyprian, decreed the following
141 II, 5,3   |           greatest of~the prophets, St. John the Forerunner, was “
142 II, 5,3   |          sin reached unto all men” (St. Athanasius the Great, Four
143 II, 5,3   |          frequently in~the Fathers (St. Symeon the New Theologian,
144 II, 5,3   |          Symeon the New Theologian, St. Maximus the Confessor).
145 II, 5,3   |           is applied in translating St. Augustine. The second expression
146 II, 5,3   |         Archimandrite Chrysostomos, St. Gregory Palamas Monastery,
147 II, 6,3   |           someone else’s trophies” (St. Cyril of Alexandria). “
148 II, 6,3   |         then~salvation is a dream” (St. Cyril of Jerusalem). Other
149 II, 6,3   |            He was Man, but not God.~St. Cyril of Alexandria stepped
150 II, 6,3   |          the exposition of faith of~St. Cyril of Alexandria concerning
151 II, 6,3   |   Exposition of the Orthodox Faith, St. John Damascene speaks thus
152 II, 6,3   |             in Christ is defined by St. John Damascene as “mutually
153 II, 6,3   |          Hypostasis is explained by St. John~Damascene in the Exact
154 II, 6,4   |     Veneraton of the Mother of~God, St. Herman Brotherhood, Platina,
155 II, 6,4   |          flesh of the Virgin~Mary” (St. Ignatius the God bearer,
156 II, 6,4   |            Ignatius the God bearer, St. Irenaeus). Exactly the
157 II, 6,4   |   confirming the following words of St. Cyril of Alexandria: “If
158 II, 6,4   |         Eastern Patriarchs in 1672. St. John Damascene in~his second
159 II, 6,6   |               Matt. 3:10). Thus did St. John the Forerunner~warn
160 II, 6,6   |            significance.~Therefore, St. Gregory the Theologian
161 II, 6,6   |           he obeys in all things?” (St. Gregory the~Theologian,
162 II, 6,6   |           theological reflection of St. Gregory the Theologian,
163 II, 6,6   |         found in 1 John 2:2, and in St. Paul's epistle to the Hebrews
164 II, 6,7   |            perfect Man,”~as teaches St. John Damascene (Exact Exposition
165 II, 6,8   |           we read in the~Epistle of St. Peter: “For Christ also
166 II, 6,8   |          the spirit” (1 Peter~4:6). St. Paul speaks of the same
167 II, 6,8   |            10).~To use the words of St. John Chrysostom, “Hell
168 II, 6,8   |             to its perfect~fulness.~St. Symeon the New Theologian
169 II, 7,3   |      according to the Apocalypse of St. John the Theologian, “He
170 II, 7,3   |           Thy sheep” (The Prayer of St. Antioch in the Prayers
171 II, 7,3   |            a single Head” (Works of St. Chrysostom in Russian,
172 II, 7,3   |           Third Ecumenical Council, St. Cyril of Alexandria, in
173 II, 7,3   |          Peter to found His Church,~St. Juvenal, Patriarch of Jerusalem,
174 II, 7,4   |             difference in dignity” (St. John Chrysostom, “Eulogy~
175 II, 7,4   |      ever-memorable Russian Pastor, St. John of Kronstadt, in his “
176 II, 7,4   |             believe in the Church” (St. John of Kronstadt, “What
177 II, 7,4   |        itself. In the Apocalypse~of St. John the Theologian we
178 II, 7,5   |           at one or another moment. St. Gregory the Theologian
179 II, 7,5   |           grief (Farewell Sermon of St. Gregory the Theologian
180 II, 7,5   |          And where are those,” says St. Gregory in another Homily, “
181 II, 7,5   |        stones, and disdain pearls” (St. Gregory the Theologian,
182 II, 7,5   |            Prayer at the Liturgy of St. Basil the~Great). “We glorify
183 II, 7,5   |           prayer with schismatics). St Basil the Great explains: “
184 II, 7,5   |        encountered several times in St.~Ignatius the God bearer,
185 II, 7,6   |           part in preaching, as did St. Stephen, who~sealed his
186 II, 7,6   |            martyr’s blood; and like St. Philip, who performed the~
187 II, 7,6   |             helpers of the bishops.~St. Justin the Martyr writes: “
188 II, 7,6   |    hierarchy. The Apostolic Father, St. Ignatius,~expresses in
189 II, 7,6   |         church literature. The same St. Ignatius writes: “Where
190 II, 7,6   |           uninterrupted~succession.~St. Irenaeus of Lyons writes: “
191 II, 8,1   |            Catechetical~Lectures of St. Cyril of Jerusalem. In
192 II, 8,1   |         case are the expressions of St. Symeon the New Theologian (
193 II, 8,1   |          their course” (Homilies of~St. Symeon the New Theologian,
194 II, 8,2   |            the name of “mysteries.” St. Ignatius the~God-bearer,
195 II, 8,2   |             par. 2). These words of~St. Ignatius overturn the assertion
196 II, 8,2   |           He Who~does all of this” (St. Symeon the New Theologian,
197 II, 8,3   |            the~Baptism of children. St. Gregory the Theologian,
198 II, 8,3   |             known under the name of St. Dionysius the Areopagite,
199 II, 8,4   |           growth in spiritual life.~St. Cyprian writes, “Those
200 II, 8,4   |            of~Alexandria, Ambrose). St. Ephraim the Syrian writes: “
201 II, 8,4   |           your members are sealed.” St.~Basil the Great asks: “
202 II, 8,4   |           the “gift of the Spirit” (St. Isidore of Pelusium), “
203 II, 8,4   |          the symbol of the Spirit” (St. Cyril of Jerusalem).~St.
204 II, 8,4   |            St. Cyril of Jerusalem).~St. Cyprian testifies that
205 II, 8,4   |       participants of Christ,” says St. Cyril of Jerusalem, “you
206 II, 8,5   |      Apostle Paul.~In the Gospel of St. Matthew, in the 26th chapter,
207 II, 8,5   |             in the First Epistle of St. Paul to the~Corinthians,
208 II, 8,5   |          most ancient ones, such as St. Ignatius the God-bearer,
209 II, 8,5   |      ancient~church writers such as St. Justin the Philosopher.
210 II, 8,5   |  transformation of water into wine (St. John Chrysostom, St. Ambrose,
211 II, 8,5   |          wine (St. John Chrysostom, St. Ambrose, St. Cyril of Jerusalem,~
212 II, 8,5   |            Chrysostom, St. Ambrose, St. Cyril of Jerusalem,~St.
213 II, 8,5   |             St. Cyril of Jerusalem,~St. Damascene, and others).
214 II, 8,5   |             our own body and blood~(St. John Damascene).~The manner
215 II, 8,5   |          the rite of the Liturgy of St. Basil the Great and St.
216 II, 8,5   |             St. Basil the Great and St. John Chrysostom, before
217 II, 8,6   |        through them by God Himself.~St. John Chrysostom, having
218 II, 8,6   |            be forgiven. “For,” says St. John Chrysostom~about the
219 II, 8,6   |            7). In the Apocalypse of~St. John the Theologian we
220 II, 8,7   |          may indicate the homily~of St. Irenaeus of Lyons (second
221 II, 8,8   |            after conversion, for as St. Paul says: “The unbelieving
222 II, 8,8   |             evil . immoral life (as St. Basil the Great explains).~
223 II, 8,9   |           the Mystery of Unction in~St. Irenaeus of Lyons and in
224 II, 8,9   |            Unction; and likewise in St. Cyril of Alexandria. In
225 II, 9,1   |        availeth much" (James~5:16). St John the Theologian saw
226 II, 9,2   |            the brother of the Lord, St. Basil the Great, St. John
227 II, 9,2   |          Lord, St. Basil the Great, St. John Chrysostorn, and St.~
228 II, 9,2   |           St. John Chrysostorn, and St.~Gregory the Dialogist.
229 II, 9,2   |           indeed profitable for us. St. John Damascene remarks: “
230 II, 9,3   |           the book of Revelation of St. John the Theologian: “And
231 II, 9,3   |        spare and have mercy on us.” St. Cyril of Jerusalem, explaining
232 II, 9,3   |            of the~martyric death of St. Ignatius the God-Bearer (
233 II, 9,5   |        icons was set forth first by St. John Damascene in his treatises
234 II, 9,5   |              tr. by David Anderson, St. Vladimir’s Seminary Press,
235 II, 9,6   |           their words. For example, St. Ambrose says in his homily
236 II, 9,6   |          testimonies may be read in St.~Gregory the Theologian,
237 II, 9,6   |             Gregory the Theologian, St. Ephraim the Syrian, St.
238 II, 9,6   |             St. Ephraim the Syrian, St. John Chrysostom, Blessed
239 II, 9,6   |    describing the martyr's death of St. Ignatius the~God-Bearer,
240 II, 9,6   |         them on their shoulders, as St. John~Chrysostom later testified, “
241 II, 9,6   |         after the martyr's death of St. Polycarp, Bishop of Smyrna,
242 II, 9,6   |   Christians “gathered the bones of St. Polycarp as a~treasure
243 II, 9,6   |       Orthodox saints (for example, St. Seraphim of Sarov, St.
244 II, 9,6   |              St. Seraphim of Sarov, St. Herman of Alaska) there
245 II, 9,6   |           only~bones. The relics of St. Nectarios of Pentapolis (
246 II, 0,2   |          powers who will “take it” (St. John Chrysostom.). For,
247 II, 0,2   |           of these ideas is made by St Cyril of Alexandria in his~“
248 II, 0,2   |            presented in~the life of St Basil the New (March 26),
249 II, 0,2   |             which the angel~made to St Macarius of Alexandria when
250 II, 0,2   |           see The Soul After Death, St. Herman Brotherhood, Platina,
251 Add, 0,3  |            fellow members on earth. St.~Gregory the Theologian
252 Add, 0,4  |        about our spiritual enemies. St. Paul writes to the Ephesians:~“
253 Add, 0,4  |        account for its moral state.~St. Basil writes, “Let no one
254 Add, 0,4  |  translation into a distant place” (St. Basil the Great, quoted
255 Add, 0,4  |           Sylvester, Vol. 5, p.89).~St. Gregory the Theologian,
256 Add, 0,4  |           striking picture found in St. John Chrysostom: “If, in
257 Add, 0,4  |         give us as a prey to them” (St. John Chrysostom, Homily
258 Add, 0,4  |           toll-houses, as we see in St. Cyril of Alexandria's “
259 Add, 0,5  |        first and second epistles of St. John the Theologian. But
260 Add, 0,5  |      Testament in the Apocalypse of St. John the Theologian (Chapters
261 Add, 0,5  |   hypothetically, but in detail,~by St. Cyril of Jerusalem in his
262 Add, 0,5  |              the fifteenth), and by St. Ephraim the~Syrian in his “
263 Add, 0,5  |             Eerdmans translation of~St Cyril's Catechetical Lectures,
264 Add, 0,5  | Catechetical Lectures, pp. 106-110. St. Ephraim's homily, “Concerning
265 Add, 0,5  |             d) In the Apocalypse of St. John the Theologian there
266 Add, 0,7  |          others~darkness,” reflects St. Ephraim the Syrian on this
267 Add, 0,7  |       places). In the Apocalypse~of St. John the Theologian this
268 Add, 0,7  |           the words of the~angel to St. Macarius of Alexandria
269 Add, 0,7  |          not” by a spiritual son of St. Seraphim~of Sarov (“Are
270 Add, 0,7  |       future torments of gehenna.). St. John Damascene remarks: “
271 Add, 0,7  |              406).~“I know,” writes St. John Chrysostom, “that
272 Add, 0,7  |            a similar explanation in St. Irenaeus of Lyons (Against~
273 Add, 0,7  |           Heresies, Book 5, Ch 27).~St. Gregory the Theologian
274 Add, 0,7  |         called in the Apocalypse of~St. John the Theologian the “
275 Add, 0,7  |          learn from the teaching of St. Anthony the Great, who
276 Add, 0,7  |        HisKingdom will have no end” St. Cyril of Jerusalem says
277 Add, 0,7  |           in glory”~(1 Cor. 15:41).~St. Ephraim the Syrian says: “
278 Add, 0,7  |    contemplation~and a single joy” (St. Ephraim the Syrian, On
279 App, 2    |      rational, abstract deductions. St. Basil the Great, in his
280 App, 3    |            as a receiving~of grace. St. John Damascene writes: “
281 App, 4    |            the Hypostatic Love (see St.~Symeon the New Theologian,
282 App, 5,2  |    patriarchs, prophets (among whom St. John the Forerunner is~
283 App, 5,2  |             the second century (cf. St. Ignatius of Antioch). In
284 App, 5,2  |            that see between AD 315 (St. Metrophanes) and 1025 (
285 App, 5,2  |              Metrophanes) and 1025 (St. Eustathius), with the exception
286 App, 5,2  |              When Symeon the Pious, St. Symeon the New Theologian'
287 App, 5,2  |             years of~ascetic labor, St. Symeon, knowing the intensity
288 App, 5,2  |          monastics and laity alike. St. Sergius~II, then Patriarch
289 App, 5,2  |             heard of this, summoned St. Symeon to appear before
290 App, 5,2  |        years. To attain their goal, St. Symeon's opponents did
291 App, 5,2  |            the Saint and~his elder. St. Symeon was ordered to appear
292 App, 5,2  |           they nevertheless ordered St. Symeon henceforth to celebrate
293 App, 5,2  |             establishment of peace, St. Symeon decided to leave
294 App, 5,2  |          near the ancient church of St. Marina, where he later
295 App, 5,2  |             solemnity (cf. “Life of St. Symeon the New Theologian”
296 App, 5,3  |     conditions of the Turkish Yoke. St. Nicephorus of~Chios, who
297 App, 5,3  |       numbering of his predecessor,~St. Peter, Metropolitan of
298 App, 5,3  |       reigned 1354-55, 1364-76) for St.~Gregory of Palamas, Archbishop
299 App, 5,3  |     Philotheus it is clear~that: 1) St. Gregory Palamas was numbered
300 App, 5,3  |     concerning the glorification of St. Gerasimus of Cephalonia,
301 App, 5,3  |        clergy, that the above-named St. Gerasimus be venerated
302 App, 5,3  |         concerning the numbering of St. John of~Crete and his ninety-eight
303 App, 5,4  |          these days with solemnity. St. Basil the Great and St.
304 App, 5,4  |             St. Basil the Great and St. Gregory~the Theologian
305 App, 5,4  |          the saints. In his Life of St. Anthony, St.~Athanasius
306 App, 5,4  |            his Life of St. Anthony, St.~Athanasius reports the
307 App, 5,4  |             reigned 337-61), son of St. Constantine the Great,~
308 App, 5,4  |           sborniki (anthologies) of St. Cyril's~White Lake Monastery
309 App, 5,4  |         Russian saints to be found: St. Sergius of Radonezh, St.
310 App, 5,4  |            St. Sergius of Radonezh, St. Peter, Metropolitan of~
311 App, 5,4  |             Metropolitan of~Moscow, St. Alexis, Metropolitan of
312 App, 5,4  |             Metropolitan of Moscow, St. Leontius, Bishop of Rostov,
313 App, 5,4  |         Leontius, Bishop of Rostov, St. Cyril of Byelozersk,~the
314 App, 5,4  |       baptism); there then followed St.~Theodosius of the Kiev
315 App, 5,4  |         Caves Lavra; then, perhaps, St. Nicetas, Bishop of Novgorod,
316 App, 5,4  |          the~book.~From the life of St. Job of Pochaev, written
317 App, 5,4  |   Metropolitan (who apparently knew St. Job~and the Monastery of
318 App, 5,4  |          honorable and pure life of St. Job in detail.~Ascertaining
319 App, 5,4  |       ailments receive healing, for St. Job was in this life~adorned
320 App, 5,4  |           of their glorifications):~St. Demetrius, Metropolitan
321 App, 5,4  |             Metropolitan of Rostov; St. Innocent, first Bishop
322 App, 5,4  |            first Bishop of Irkutsk; St. Metrophanes,~first Bishop
323 App, 5,4  |           first Bishop of Voronezh; St. Tikhon of Zadonsk, Bishop
324 App, 5,4  |        Zadonsk, Bishop of Voronezh; St. Theodosius,~Archbishop
325 App, 5,4  |            Archbishop of Chernigov; St. Seraphim of Sarov; St.
326 App, 5,4  |              St. Seraphim of Sarov; St. Joasaph, Bishop of Belgorod;
327 App, 5,4  |        Joasaph, Bishop of Belgorod; St. Hermogenes,~Patriarch of
328 App, 5,4  |    Hermogenes,~Patriarch of Moscow; St. Pitirim, Bishop of Tambov;
329 App, 5,4  |          Pitirim, Bishop of Tambov; St. John, Metropolitan of Tobolsk;~
330 App, 5,4  |            Metropolitan of Tobolsk;~St. Joseph, Bishop of Astrakhan.~
331 App, 5,5  |            of a church dedicated to~St. Paraskeva over his grave, “
332 App, 5,5  |         that molebens be chanted to St. Maximus~in a holy manner,
333 App, 5,5  |        celebration of the memory of St. Joseph~of Volotsk, the
334 App, 5,5  |            Amen.” The veneration of St. Joseph~was thrice instituted —
335 App, 5,5  |           the general veneration of St.~Cornelius of Komel came
336 App, 5,5  |           the monastery in honor of St. Cornelius, that it~had
337 App, 5,5  |         that requested healing from St. Cornelius~had received
338 App, 5,5  |        stichera, canon,~and life of St. Cornelius. The patriarch,
339 App, 5,5  |          concerning the miracles of St. Cornelius and received
340 App, 5,5  |           that “at the reliquary of St. Cornelius the Wonderworker
341 App, 5,5  |        stichera, canon, and life of St. Cornelius and found the
342 App, 5,5  |             and in the monastery of St. Cornelius, and at the cathedral
343 App, 5,5  |  glorification of the Holy Hierarch St. Metrophanes of Voronezh,~
344 App, 5,5  |             on the glorification of St. Tikhon of Zadonsk says: “
345 App, 5,5  |              onthe very day of his [St. Tikhon's] repose, wrote
346 App, 5,5  |     concerning the glorification of St. Seraphim of Sarov is expressed
347 App, 5,5  |             Russian Church, such as St. Theodosius of Chernigov,~
348 App, 5,5  |            Theodosius of Chernigov,~St. Seraphim of Sarov and later