Part,  Chapter, Paragraph

  1 Intro, A,5|         carefully guarded the inward life of the~Church from those
  2 Intro, A,5|              belief in~the conscious life of those who had reposed
  3 Intro, A,5|          very spirit of the Church's life, in the preservation of
  4 Intro, A,5|              founded upon~the way of life of the ancient Church. Thus,
  5 Intro, A,6|             private Christian church life, which are called the Church
  6 Intro, C,1|            hast the words of eternal life. And we believe and are
  7 Intro, C,1|              believing ye might have life~through His Name” (John
  8 Intro, C,2|             nature, the study of the life of peoples, and human creativity;
  9 Intro, C,2|              the higher questions of life; while theology isfounded
 10 I, 1,2    |        belief usually encountered in life.~
 11 I, 1,4    |           one with the source of all life and power — with God.~In
 12 I, 1,4    |            St. John of Kronstadt (My~Life in Christ, Vol. I, p. 242
 13 I, 1,5    |            the subject of the inward life in God, and~likewise in
 14 I, 1,5    |       fabricated by analogy with the life of the human soul. Concerning
 15 I, 1,5    |             by an elevated Christian life~and made their minds capable
 16 I, 1,5    |              to the end of spiritual life (“vision” or “contemplation”
 17 I, 1,5    |            the content of~the Divine Life, and 2) that the very Names
 18 I, 1,7    |            Cause, and Creator of all life~Reason tells us that God
 19 I, 1,10   |            Eternity is ever existent life, and this concept is applied
 20 I, 1,11   |          lovingly concerned over the life and needs of each creature,
 21 I, 1,11   |             of salvation and eternal life” (St. Chrysostom, Commentary
 22 I, 1,13   |            calls everyone to eternal~life in Him, in His Kingdom,
 23 I, 1,16   |             unchanging, His Being is life, filled with power and activity.~
 24 I, 1,16   |          activity.~God in Himself is life, and life is His Being.~
 25 I, 1,16   |              in Himself is life, and life is His Being.~The unchangeability
 26 I, 1,16   |              of change in the Divine life or any kind of process;
 27 I, 1,17   |              since “He giveth to all life, and breath, and all things” (
 28 I, 1,17   |            Himself the source of all life and of every good thing;
 29 I, 2,1    |      fullness of the mystical inward life in God, for God is love
 30 I, 2,1    |           directed within the Divine~Life also. The dogma of the Three
 31 I, 2,1    |              things, is the Giver of Life, Life-creator, Comforter,
 32 I, 2,1    |         speak of~the mystical inward life hidden in the depths of
 33 I, 2,5    |          inner mystery of the Divine life. Arbitrary conceptions can
 34 I, 2,5    |           the Persons in God and the life of God~within Himself. One
 35 I, 2,6    |              the Holy Trinity, in My Life in Christ.~In the quoted
 36 I, 2,7    |              Trinity, and not to the life of God in~Himself. When
 37 I, 2,8    |            in Him might have eternal life. To God the Father, inseparably
 38 I, 2,9    |              the days~of His earthly life was in a condition of voluntary
 39 I, 2,9    |            the~true God, and eternal life” (1 John 5:20).~“. . . Of
 40 I, 2,9    |         perish, but have everlasting life” (John 3:16).~c. He is equal
 41 I, 2,9    |               For as the Father hath life in Himself, so hath He given
 42 I, 2,9    |             given to the Son to have life in Himself”~(John 5:26).~“
 43 I, 2,10   |               the~Lord, the Giver of Life, Who proceedeth from the
 44 I, 2,11   |             the understanding of the life of God in Himself, his~thought
 45 II, 3,2   |               the Lord, the Giver of life.” St. Irenaeus of Lyons
 46 II, 3,2   |            St. John of Kronstadt (My Life in Christ).~
 47 II, 3,4   |             a new and higher form of life. Divine~Revelation teaches
 48 II, 3,4   |            the question: How did the life of God proceed before the
 49 II, 3,5   |           important influence on the life of men, even though they
 50 II, 3,5   |              much information on the life of the early Church — though
 51 II, 3,5   |       revealed to us in~this present life but will become known only
 52 II, 3,5   |             known only in the future life. This idea is developed
 53 II, 3,5   |           from himself by an impious life. The Lord Jesus Christ has
 54 II, 3,6   |           his nostrils the breath of life;~and man became a living
 55 II, 3,6   |              body, and the~giving of life to it. St. John Damascene
 56 II, 3,6   |          into his face the breath of life and the man became a living
 57 II, 3,6   |           has received the breath of life, in this figurative expression,
 58 II, 3,6   |             in the course of earthly life (2 Cor. 5:10).~An even more
 59 II, 3,6   |         image and imparted to it His life; because He sent into it
 60 II, 3,6   |            He breathed the breath of life” (Gen. 2:7) is an anthropomorphic
 61 II, 3,6   |        everywhere, for every kind of life. The foundation of this
 62 II, 3,6   |              hand: “He giveth to all life, and breath, and all things” (
 63 II, 3,6   |              these commandments” (My Life~in Christ).~The immortality
 64 II, 3,6   |              the foundation of pious~life, and He accused the Sadducees,
 65 II, 3,6   |           the joyful hope of eternal life in the~Kingdom of the Son
 66 II, 3,6   |            of the soul or the future life at all. This is surely understandable.
 67 II, 3,6   |              from the very Source of life, and if he cuts off his
 68 II, 3,6   |            to completely cut off~his life and deprive him of the bond
 69 II, 3,6   |           would not wish him to have life.~One may rightly say that
 70 II, 3,6   |        system of teaching and in the life of~the Church. The spirit
 71 II, 3,6   |          awareness, this belief in a life beyond the~grave for the
 72 II, 3,6   |              bright ray on the whole life's work of an Orthodox Christian.~
 73 II, 3,6   |   carelessness towards his spiritual life he may descend to the level
 74 II, 3,6   |              grace-given form of the life of the human soul is~evidently
 75 II, 4,1   |            world. God~“giveth to all life, and breath, and all things ...
 76 II, 4,1   |            the seeming injustices of life, when we see virtuous men
 77 II, 4,1   |            shown to us in the future life, then it is not worth investigating
 78 II, 4,1   |    interference~in the course of the life given to the world at its
 79 II, 4,1   |    intrusions~of God's will into the life of the world. The life of
 80 II, 4,1   |           the life of the world. The life of the world is constantly
 81 II, 4,1   |         creatures together, He gives~life and preserves” (St. Athanasius
 82 II, 4,1   |            hostility and directs the life of~the whole world towards
 83 II, 4,2   |            Genesis depict for us the life of the first people. God~
 84 II, 4,2   |        untested by the experience of life, as was revealed at the
 85 II, 4,2   |            indication of the Tree of Life, the tasting ofwhich was
 86 II, 4,2   | strengthening from the Source of all life, from God, just as do all
 87 II, 5,1   |           shadowy sides of our human life make us~value and sense
 88 II, 5,1   |           highly the joyful sides of life. But the word of God itself
 89 II, 5,1   |               which entered into our life at that time. Of this the
 90 II, 5,1   |            of it all the days of thy life” (the words spoken to Adam;
 91 II, 5,2   |         activities of “satan” in the life of the righteous Job are
 92 II, 5,3   |             long time in the~blessed life of Paradise. Speaking of
 93 II, 5,3   |              impulses to activity in life. Of~this we read in 1 John
 94 II, 5,3   |           the eyes, and the pride of life, is~not of the Father, but
 95 II, 5,3   |       Nourishment from the Source of Life and from the constant renewal
 96 II, 5,3   |             the fruit of the Tree of Life, of which our firstancestors
 97 II, 5,3   |           the other bitter things of life as to a kind of bridle.
 98 II, 5,3   |             restrain himself in that life which was free of labors
 99 II, 5,3   |             place of the prospect of life~eternal, mankind beheld
100 II, 6,1   |         perish, but have everlasting life” (John 3:16).~“But God,
101 II, 6,2   |             recalled the goodness of life in his father’s house, himself~
102 II, 6,2   |             difficult periods of its life; they gave support to its
103 II, 6,3   |             believ-ing ye might have life through His name” (John
104 II, 6,3   |         perish, but have everlasting life” (John 3:16).~Likewise,
105 II, 6,3   |            the true God, and eternal life” (1 John 5:20).~Similarly,
106 II, 6,3   |       sufferings.Living the physical life natural to a man, the Lord
107 II, 6,3   |              the Lord also lived the life of the soul as a man. He~
108 II, 6,3   |        voluntary sin. In His earthly life the Lord was free of any
109 II, 6,3   |            ordinary relationships~of life, no matter how much a man
110 II, 6,4   |          years of the Lord’s~earthly life proceeded.~c) When, about
111 II, 6,4   |           sin of Adam. And since her life was holy from~her birth,
112 II, 6,4   |              The pure and immaculate~life of the Virgin Mary up to
113 II, 6,5   |           they explain events in the~life of mankind, they place it
114 II, 6,5   |             as the foundation of the life of the Church and the future
115 II, 6,5   |           the acquirement of eternal life in God, in the Kingdom of~
116 II, 6,6   |               to the loss of eternal~life, to the general loss of
117 II, 6,6   |            the further events in the~life of the Lord Jesus Christ.
118 II, 6,6   |        baptism in the Jordan, by His life on earth, the very nature
119 II, 6,6   |            men unto justification of life” (Rom. 5:18).~This is why
120 II, 6,6   |         joined to~the deprivation of life in Paradise of Adam and
121 II, 6,6   |             personal rebirth and new life in Christ.~The transition
122 II, 6,6   |     according~to the hope of eternal life” (Titus 3:5-7).~“Grieve
123 II, 6,6   |              by the Resurrection~new life has been brought into the
124 II, 6,6   |            significance for Christ’s life and His death~on the Cross.~
125 II, 6,7   |       offered as a sacrifice for the life~of the world; He is at the
126 II, 6,7   |               and 2) the teaching of life~and piety.~The evangelical
127 II, 6,7   |              evangelical teaching of life and piety is the high commandment
128 II, 6,8   |             His Resurrection~eternal life was given to us. Therefore,
129 II, 6,8   |               a) the earthly, bodily life; and b)~the life after death.~
130 II, 6,8   |              bodily life; and b)~the life after death.~Earthly life
131 II, 6,8   |            life after death.~Earthly life ends with the death of the
132 II, 6,8   |             world above, to a better life, to life in the light of
133 II, 6,8   |          above, to a better life, to life in the light of the Kingdom
134 II, 6,8   |         those in the tombs~bestowing life.” “Christ ascended up far
135 II, 6,8   |             5:1).~A depiction of the life of the Saints in heaven
136 II, 6,8   |             things that pertain unto life and~godliness” (2 Peter
137 II, 7,1   |         Jesus Christ, by His earthly life, His death on the Cross
138 II, 7,1   |           grace-giving powers, a new life which is capable of great
139 II, 7,1   |            good shep-herd giveth his life for the sheep . . . I am
140 II, 7,1   |                    and I lay down My life for the sheep. And other
141 II, 7,1   |          Apostle Paul, comparing the life of the Church of Christ
142 II, 7,1   |             Church” (Eph. 5:32). The life of the Church in its~essence
143 II, 7,1   |          mystical; the course of its life cannot be entirely included
144 II, 7,4   |             here on earth are bodily life and physical death; there,
145 II, 7,4   |            to be participants an the life of the militant Church on
146 II, 7,4   |              and guide us to eternal life by means of the church services,~
147 II, 7,5   |        performed the inward mystical~life in sanctity of the more
148 II, 7,5   |     established tradition. Moreover, life~shows us the possibility
149 II, 7,5   |              and the end everlasting life” (Rom. 6:22), as the Apostle
150 II, 7,5   |      Christian teaching of faith and~life in the form in which they
151 II, 7,5   |            structure of the Church’s life, being~concerned that everything
152 II, 7,5   |            and faith, a worthy moral life, a conviction — all the
153 II, 7,5   |         enter into the depths of the~life of these confessions, but
154 II, 7,6   |           different functions in the life of the~organism, and as
155 II, 7,6   |              matter how high a moral life~a man might lead, he cannot
156 II, 7,6   |            In general, everywhere in life there~is the principle of
157 II, 7,6   |        dictated by the very logic of life itself. The same thing is
158 II, 7,6   |           end of their conversation (life)” (Hebrews 13:7).~“Obey
159 II, 8,1   |                                  The life of the Church in the Holy
160 II, 8,1   |              the Holy Spirit~The new life.~The Church is surrounded
161 II, 8,1   |       creation, and it creates a new life. And every member of it
162 II, 8,1   |           create in~himself this new life. This new life should be
163 II, 8,1   |              this new life. This new life should be preceded by a
164 II, 8,1   |        member~of the Church with the life of “the world.” However,
165 II, 8,1   |              to go away totally from life on earth, from the midst
166 II, 8,1   |          grace, the birth into a new life “by water and the Spirit,”
167 II, 8,1   |           how the growth in this new life subsequently occurs, we
168 II, 8,1   |            26-28). Thus all this new life . if only it is received
169 II, 8,1   |             unfelt by him.~The whole life of the Church is penetrated
170 II, 8,1   |             good things and Giver of life, come and~abide in us…”
171 II, 8,1   |            goodwill to men of worthy life in all ages of~humanity,
172 II, 8,1   |             to earth, by His earthly life, His death on the Cross,
173 II, 8,1   |             which gives birth, gives life, perfects,~and brings the
174 II, 8,1   |            given from above for holy life is found in many places
175 II, 8,1   |            of redemption,~is in this life as an individual only “being
176 II, 8,1   |             things that pertain unto life and godliness… (do you)~
177 II, 8,1   |    confession,~and a self-belittling life; and if, in giving alms,
178 II, 8,1   |           the eyes, and the pride of life” (1 John 2:15-16). It is
179 II, 8,1   |          existence of the world, its life, including the existence
180 II, 8,1   |          including the existence and life of mankind and of each man;~
181 II, 8,2   |             or Sacraments~The inward life of the Church is mystical (
182 II, 8,2   |        coming~into conflict with the life of the world and the passions
183 II, 8,2   |              of the world The inward life of the~Church is the mystical
184 II, 8,2   |         natural that in~the Church’s life the series of special and
185 II, 8,2   |       mystically born into spiritual life. In Chrismation he receives
186 II, 8,2   |         spiritual diseases.”~For the life of the Church itself as
187 II, 8,2   |              for the fullness~of the life and sanctity of the Church
188 II, 8,2   |        apostates.”~By these facts of life the dignity of the Mysteries
189 II, 8,3   |             so as to walk in renewed life; we are “buried with Christ,”
190 II, 8,3   |            should~walk in newness of life” (Rom. 6:4). Baptism is
191 II, 8,3   |             had, a new existence and~life, and becomes a child of
192 II, 8,3   |              an inheritor of~eternal life, it is therefore evident
193 II, 8,3   |             guide the child in pious life, is compelled by the bishop
194 II, 8,3   |            the foundations of social life compel one to be~on guard
195 II, 8,3   |    defilements and communicate a new life. All sins are forgiven,
196 II, 8,3   |              way is opened for a new life; opened is the possibility
197 II, 8,3   |             in the whole grace-given life of the Church. The~Holy
198 II, 8,4   |              and growth in spiritual life.~St. Cyprian writes, “Those
199 II, 8,4   |         Milan), “the seal of eternal life” (Leo the Great),~“the confirmation” (
200 II, 8,4   |             begun a~new grace-giving life.~In what way did the grace-giving
201 II, 8,5   |              with Christ and eternal~life. This Mystery is composed,
202 II, 8,5   |             of heaven and the~Cup of life” or the “Cup of salvation”;
203 II, 8,5   |              concerning the Bread of Life on the occasion of the feeding
204 II, 8,5   |            which I will give for the life of the world” (John 6:51).
205 II, 8,5   |          drink His~blood, ye have no life in you, Whoso eateth My
206 II, 8,5   |      drinketh My blood, hath eternal life,~and I will raise him up
207 II, 8,5   |              are Spirit and they are life” (John 6:63). By this remark~
208 II, 8,5   |             words about the Bread of Life be understood in any “metaphorical”~
209 II, 8,5   |            and Blood are “spirit and life.” They testify that a) he
210 II, 8,5   |            of them will have eternal life, and will be resurrected
211 II, 8,5   |               His words speak not of life in the flesh, but of life
212 II, 8,5   |            life in the flesh, but of life in the Spirit. “The Bread
213 II, 8,5   |             of Heaven~and the Cup of Life; taste and see that the
214 II, 8,5   |             is important for eternal life.~The establishment of the
215 II, 8,5   |          drink His blood, ye have no life in you.~And indeed, the
216 II, 8,5   |           the Cross was shed for the life of the world. Yet again,
217 II, 8,5   |            same grace-giving tree~of life planted by God on Golgotha,
218 II, 8,5   |           all those who seek eternal life. But~they are also to be
219 II, 8,5   |          drink His Blood, ye have no life~in you. Whoso eateth My
220 II, 8,5   |      drinketh My Blood, hath eternal life” (John 6:53-54).~The saving
221 II, 8,5   |              and growth in spiritual~life: “He that eateth Me, even
222 II, 8,5   |            and the eternally~blessed life: “He that eateth of this
223 II, 8,6   |           sins, a man again comes to life spiritually and becomes
224 II, 8,7   |             good shepherd giveth his life for~the sheep” (John 10:
225 II, 8,7   |              upon it for one’s whole life — without the invocation
226 II, 8,8   |              another way of personal life which is blessed in Christianity:
227 II, 8,8   |              places it above married life, and in actuality, in the
228 II, 8,8   |         chosen and a perfect form of life, the Church~blesses also
229 II, 8,8   |          Church~blesses also married life for the sake of those exalted,
230 II, 8,8   |          raise children in faith and~life according to the Gospel,
231 II, 8,8   |        sufferings which visit family life.The central moment of the
232 II, 8,8   |           destroyed by conditions of life (for ex-ample, long absence
233 II, 8,8   |             a greater~evil . immoral life (as St. Basil the Great
234 II, 8,9   |             softening, a bringing to life. Anointment~of the sick
235 II, 9     |        Prayer —~as expression of the life of the Church~
236 II, 9,1   |        manifestation of the Church’s life and the spiritual bond of
237 II, 9,1   |           part of it into the common life of the body, animating~each
238 II, 9,1   |             the form of the~Church's life, b) an instrument or means
239 II, 9,2   |            God all are alive. Church life is penetrated by a living
240 II, 9,2   |            cease. “Neither death nor life... shall be able to separate
241 II, 9,2   |            ask and He shall give him life, for them that sin not unto
242 II, 9,2   |            given both in the~present life and after death is naturally
243 II, 9,2   |        prayers help the~seeds of new life which our departed ones
244 II, 9,2   |              principle of vegetative life. Similarly, powerless would
245 II, 9,3   |              the good example of his life~and place him as an example
246 II, 9,3   |      indicate that Abraham~knows the life of the Hebrew people which
247 II, 9,6   |           who have lived a~righteous life or have become holy through
248 II, 9,6   |            tomb, immediately came to life, and~the dead man arose (
249 II, 9,6   |              of respect for the holy life or the martyric~death of
250 II, 9,6   |             related to their ascetic life, or by a demonic counterfeit);~
251 II, 9,7   |             moral order of Christian life; it gives to it a true direction.
252 II, 9,7   |           Christian. Faith demands~a life that corresponds to faith.~
253 II, 9,7   |       finished the struggle of their life with a martyr’s death.~All
254 II, 9,7   |                Gal. 5:24). The moral life cannot exist without~inward
255 II, 9,7   |          from the unworthy~manner of life of her members, and in particular
256 II, 0,1   |               and the future eternal life.~Paragraph 7: And He is
257 II, 0,1   |          dead.~Paragraph 12: And the life of the age to come. Amen.~
258 II, 0,1   |        Kingdom of Glory and. eternal life. The last part of~dogmatic
259 II, 0,2   |             path is presented in~the life of St Basil the New (March
260 Add, 0,3  |         against flesh and blood.~Our life among a population which,
261 Add, 0,3  |            limited conditions of our life we unfortunately are unable
262 Add, 0,3  |            joyful,~but always active life of its ranks in its heavenly
263 Add, 0,3  |            ennoble and exalt earthly life itself — both the personal
264 Add, 0,3  |           itself — both the personal life of its~own children, and
265 Add, 0,3  |            its~own children, and the life of mankind. Its chief aim
266 Add, 0,3  |            the attainment of eternal life in God, the attainment~of
267 Add, 0,3  |             Cor. 15:28). The earthly life of the~Christian should
268 Add, 0,4  |          translated into a different life after death.~In the times
269 Add, 0,4  |           known to everyone in daily life. The hierarchs of this period
270 Add, 0,4  |  instructions for a Christian way of life. As for children who have
271 Add, 0,4  |            the essence of our Church life. Our Christian Church life
272 Add, 0,4  |           life. Our Christian Church life of prayer~is uninterrupted
273 Add, 0,4  |              soul there is no death. Life in Christ is a world of
274 Add, 0,4  |            the days of their earthly life. Those who pray can~feel
275 Add, 0,4  |            to spend “the rest of our life in peace and repentance,”
276 Add, 0,4  |             we must enter into a new life:~will it be light or in
277 Add, 0,4  |    attainment of the eternal blessed life in God, overcoming our carelessness
278 Add, 0,5  |             into English in Orthodox Life 1970, no. 3.)~d) In the
279 Add, 0,6  |            17); He came “to give~His life (as) a ransom for many” (
280 Add, 0,7  |             unto the resurrection of life; and they~that have done
281 Add, 0,7  |             unto the resurrection of life;~and they that have done
282 Add, 0,7  |          their souls in this earthly life: “THIS corruptible must
283 Add, 0,7  |           infirmities of the present life. They will be spiritual,
284 Add, 0,7  |        having earthly, bodily~needs. Life after the resurrection will
285 Add, 0,7  |        resurrection will be like the life of the fleshless spirits,
286 Add, 0,7  |              good things of temporal life. After this there will follow
287 Add, 0,7  |              the word of God came to life and~reigned with Christ
288 Add, 0,7  |         found written in the book of life was cast into the lake of
289 Add, 0,7  |            sectarianism, of faith in life after death, in the blessedness~
290 Add, 0,7  |       spiritual rebirth into eternal life in Christ through baptism,
291 Add, 0,7  |          will enter into the blessed life of the Kingdom of Christ.~
292 Add, 0,7  |             who have experienced the life of grace in the Church can
293 Add, 0,7  |          joyful features the eternal life of the righteous after the
294 Add, 0,7  |               but the~righteous into life eternal” (Matt 25:41, 46).
295 Add, 0,7  |              for thee to enter in to life maimed than having two hands
296 Add, 0,7  |          very misleading idea of the life of the future age. With
297 Add, 0,7  |       Tortures in Hell?” in Orthodox Life, 1970, no. 5) in order to
298 Add, 0,7  |       righteous will go into eternal life, but the satanized sinners
299 Add, 0,7  |         believe that just as eternal life~will have no end, so also
300 Add, 0,7  |              6).~The eternal blessed life is presented vividly in
301 Add, 0,7  |            attain the future blessed life and become “partakers of~
302 Add, 0,7  |    participants in that most perfect life, whose source is in~God
303 Add, 0,7  |              righteous shall go into life eternal” (Matt. 25:46).~
304 Add, 0,7  |       finally to~the eternal blessed life in heaven, so that with
305 App, 1    |              the end of the Church's life, being guided by the Holy
306 App, 1    |          acquire the eternal blessed life. All these are vitally necessary~
307 App, 1    |             opinions about the inner life in God, such as are to be
308 App, 1    |            relation to the spiritual life of the Church. It only studies
309 App, 1    |              or decline of spiritual life in the Church at one or
310 App, 1    |             the essence of spiritual life. Theological~learning is
311 App, 1    |          knowledge of God,~of Divine life and Divine Providence, is
312 App, 1    |       immediate~moral application in life. The Apostle teaches us
313 App, 1    |             things that pertain unto life and godliness ... giving
314 App, 2    |            abstract ideas, but a new life for the~Kingdom of God;
315 App, 2    |           raised up to beholding the life within God. The chief area
316 App, 3    |           existence,~that is, to the life of God in Himself; and because
317 App, 3    |        imagination.~4. In the Divine life there is introduced an essence
318 App, 3    |             Sophia.~5. In the Divine life there is introduced a distinction
319 App, 3    |             Truth).~6. In the Divine life there is introduced an elemental
320 App, 4    |         personal, family,~and public life.~A large part of the ideas
321 App, 4    |          John 12:35); the Hypostatic Life (“Thou hast given birth
322 App, 4    |              birth to the Hypostatic Life”~— Canon of the Annunciation,
323 App, 5,2  |           strictly for their ascetic life, without any particular
324 App, 5,2  |      intercessors before God in this~life by their vocation, they
325 App, 5,2  |              remain such even in the life beyond the grave. In the
326 App, 5,2  |              had~led such an exalted life, he did not prohibit the
327 App, 5,2  |       conducted~with solemnity (cf. “Life of St. Symeon the New Theologian”
328 App, 5,2  |            of an ascetic's~righteous life in and of itself leads to
329 App, 5,3  |              one may deem an ascetic life,~confirmed afterwards by
330 App, 5,3  |          number~shone forth... whose life the Lord hath glorified
331 App, 5,4  |         relics of the saints. In his Life of St. Anthony, St.~Athanasius
332 App, 5,4  |      required, as well as a written~“life.” The ecclesiastical authorities
333 App, 5,4  |         There have been cases in the life of the Russian~Church when
334 App, 5,4  |    compilation of the~book.~From the life of St. Job of Pochaev, written
335 App, 5,4  |    concerning the honorable and pure life of St. Job in detail.~Ascertaining
336 App, 5,4  |              for St. Job was in this life~adorned with every virtue;
337 App, 5,4  |            the Venerable Job and His Life, Jordanville, NY).~After
338 App, 5,5  |             the stichera, canon,~and life of St. Cornelius. The patriarch,
339 App, 5,5  |             the stichera, canon, and life of St. Cornelius and found
340 App, 5,5  |              Cornelius and found the life to be written “according~
341 App, 5,5  |         shone throughout his earthly life, news of the evangelical
342 App, 5,6  |       martyrdom, or upon a righteous~life which is apparent to the
343 App, 5,6  |            glorifieth anyone in this life, and after his~death declareth