Part,  Chapter, Paragraph

  1 Intro, A,1|              Greek orthotomounta)~the word of truth” (2 Tim. 2:15).
  2 Intro, A,2|           Greeks and Romans the Greek word dogmat was used~to refer
  3 Intro, A,3|          Church. (In such phrases the word “catholic” means “universal”
  4 Intro, A,4|              called “canonical.” (The word “canonical” here has a specialized
  5 Intro, A,4|             the more usual use of the word in the Orthodox Church,
  6 Intro, A,5|       original precise meaning of the word, Sacred Tradition is the
  7 Intro, A,5|           that you should remember it word for word and should repeat~
  8 Intro, A,5|           should remember it word for word and should repeat~it among
  9 Intro, A,5|               what more? What written word~has taught us this anointing
 10 Intro, A,5|               recording” of this oral word. During the era of the~freedom
 11 Intro, A,5|               been taught, whether by word, or our epistle” (2 Thess.
 12 Intro, A,7|            teaching. Canon is a Greek word which literally means “a
 13 Intro, A,8|            the precise meaning of the word. There are some private
 14 Intro, A,8|               Church” in The Orthodox~Word, 1978, nos. 79 and 80, printed
 15 I, 1,1    |             dogma of faith.~The first word of our Christian Symbol
 16 I, 1,3    |         preaching in the~power of the word, in the power of the Spirit,
 17 I, 1,7    |            here the derivation of the word opredeleniye (“definition”)~
 18 I, 1,8    |               taken directly from the Word of God, are set forth in
 19 I, 1,9    |              the East' understand the word~`planted befittingly of
 20 I, 1,9    |            Chrysostom states that the word “take” in~Genesis must be
 21 I, 1,12   |             the Church, following the word of God, have always~indicated
 22 I, 1,13   |    Righteousness is understood in the word of God and in its general
 23 I, 1,13   |             104:3; 105:46); “His holy word” (Ps. 104:41); “the law
 24 I, 1,16   |               and becoming man of the Word, the Son of God, does not
 25 I, 1,17   |             lords” (1 Tim. 6:15). The word~“all-blessed” must be understood
 26 I, 1,18   |              needs no~proofs from the word of God or simply from reason.
 27 I, 1,18   |              the plural number of the word without doubt contains,
 28 I, 2,2    |           hosts.”~Psalm 32:6: “By the word of the Lord was the heavens
 29 I, 2,3    |              by the Father of God the~Word and the Holy Spirit constitutes
 30 I, 2,3    |               heaven, the Father, the Word and the~Holy Spirit: and
 31 I, 2,4    |             more monstrous . . . In a word, there is~nothing which
 32 I, 2,5    |              here; the single English word “begotten” is used to~translate
 33 I, 2,5    |            and eternal; therefore the word of God says of the Son who
 34 I, 2,6    |               the Second Person — the Word.~Often in the Holy Fathers
 35 I, 2,6    |              Son of God is called the Word~or Logos. This has its foundation
 36 I, 2,6    |      Theologian.~The concept or name “Word” we find in its exalted
 37 I, 2,6    |        Psalter: “Forever, O Lord, Thy Word abideth~in heaven” (Ps.
 38 I, 2,6    |               89); “He sent forth His Word and He healed them” (Ps.
 39 I, 2,6    |           Hebrews from Egypt; “By the Word of the Lord were the heavens~
 40 I, 2,6    |             writes: “Thy all-powerful~Word leaped from heaven, from
 41 I, 2,6    |        thought utters from itself the word~according to what the Prophet
 42 I, 2,6    |              hath poured forth a good word' (Ps. 44:2).~Thought and
 43 I, 2,6    |                Ps. 44:2).~Thought and word are separate one from the
 44 I, 2,6    |               moves in the heart, the word is on the tongue and the
 45 I, 2,6    |        Thought~does not exist without word, nor word without thought,
 46 I, 2,6    |               exist without word, nor word without thought, having
 47 I, 2,6    |             Thought is, as it were, a word hidden within, and word
 48 I, 2,6    |               word hidden within, and word is thought which has come
 49 I, 2,6    |           Thought is transformed into word, and word transmits thought
 50 I, 2,6    |            transformed into word, and word transmits thought to the
 51 I, 2,6    |         thought, with the help of the word, is instilled in the souls
 52 I, 2,6    |       entering them together~with the word. Thought, coming from itself,
 53 I, 2,6    |             it were the father of the word; and the word is,~as it
 54 I, 2,6    |           father of the word; and the word is,~as it were, the son
 55 I, 2,6    |               Before the thought, the word was impossible, and the
 56 I, 2,6    |               was impossible, and the word~does not come from anywhere
 57 I, 2,6    |               Thought, has a Son, the Word, His first Interpreter and
 58 I, 2,6    |         likeness, the relationship of word to thought, is used much
 59 I, 2,6    |             upon the use of the term “Word” in~the Sacred Scripture
 60 I, 2,6    |             that the term “Logos” or “Word” was borrowed by Christianity
 61 I, 2,6    |        Christian understanding of the Word — the~Only-begotten Son
 62 I, 2,7    |     introduction by the Latins of the word Filioque into~the Creed . . .
 63 I, 2,8    |          limited and finite (the very word~“absolute” means “detached”)
 64 I, 2,8    |              with the teaching of the word of~God The word of God teaches
 65 I, 2,8    |       teaching of the word of~God The word of God teaches us that God
 66 I, 2,8    |             over the world. If in the word of God~the Son is called
 67 I, 2,9    |             the Greek language by the word ousia, and this word was
 68 I, 2,9    |              the word ousia, and this word was in general understood
 69 I, 2,9    |               the same way. Using the word ousia, the Holy Fathers
 70 I, 2,9    |      introduced by the use of a third word, “Hypostasis.”~Some signified
 71 I, 2,9    |         accepted to understand by the word Hypostasis the Personal
 72 I, 2,9    |        century. Arius taught that the Word, or Son of God, received
 73 I, 2,9    |             and Himself in the single word “We,” and~speaks equally
 74 I, 2,9    |              In the beginning was the Word and the Word was with God,
 75 I, 2,9    |        beginning was the Word and the Word was with God, and the Word
 76 I, 2,9    |            Word was with God, and the Word was God. The~same was in
 77 I, 2,9    |              Only-begotten”:~“And the Word was made flesh, and dwelt
 78 I, 2,9    |            Mine” (John 17:10).~e. The word of God likewise speaks of
 79 I, 2,9    |          consist” (Col.~1:16-17).~The word of God speaks similarly
 80 I, 2,10   |              And whosoever speaketh a word against the Son of man,
 81 II, 3,1   |              e) It was created by the Word of God, with the participation
 82 II, 3,2   |               in many passages in~the word of God; e.g., “God made
 83 II, 3,2   |             the ages” (Heb. 1:2).~The word “ages” here has the significance
 84 II, 3,2   |         indeed, light was made by the~Word of God, and God, we read,
 85 II, 3,2   |          thought, by His will, by His word, or command. “For He~spake,
 86 II, 3,2   |          signifies~a command. By the “word” of God, the Fathers of
 87 II, 3,2   |           kind of articulate sound or word like ours. No, this creative
 88 II, 3,2   |               ours. No, this creative word signifies only the~command
 89 II, 3,2   |             He creates, and, with the Word fulfilling and the Spirit
 90 II, 3,2   |               His own Essence. If the word~of God does not give us
 91 II, 3,4   |       perfection of the creation.~The word of God and the Fathers of
 92 II, 3,5   |               means “messenger.” This word defines chiefly their service
 93 II, 3,5   |          Peter to instruct him in the word of God (Acts 10:3-7). An
 94 II, 3,5   |             the Church understand~the word “heaven,” in the first words
 95 II, 3,5   |            which was fulfilled by the Word, and perfected by the Spirit …
 96 II, 3,5   |            heavenly powers. Thus, the word of God calls some of them “
 97 II, 3,5   |             from the testimony of the word of God we know about Angels,~
 98 II, 3,5   |             have been revealed in the word~of God, but does not include
 99 II, 3,6   |        fashion: not by His command or word alone, as was done in the
100 II, 3,6   |             is instilled in us by the word of God regarding the nature
101 II, 3,6   |              in the conception of the word of God,~the human soul is
102 II, 3,6   |            and inextinguishable …~The Word spoke, and having taken
103 II, 3,6   |              in the full sense of the word, and that consequently,~
104 II, 3,6   |               the strict sense of~the word is evident from another
105 II, 3,6   |            the other creatures by His word,~while man He created with
106 II, 3,6   |             just as we understand by “word” not a commandment,~but
107 II, 3,6   |             not fully revealed in the word of God; it is~“a mystery
108 II, 3,6   |            and “soul.” The use of the~word “spirit” in place of “soul,”
109 II, 3,6   |          Epistle to the Hebrews:~“The word of God is quick, and powerful,
110 II, 3,6   |           will~of God in the world in word and deed; he is to be its
111 II, 4,1   |            The almighty and most holy Word of the Father, being in
112 II, 5,1   |              often understand by this word anything in general which
113 II, 5,1   |         joyful sides of life. But the word of God itself tells us that
114 II, 5,1   |          cause are given to us in the~word of God: “Lay hold of chastisement,
115 II, 5,1   |           revenge,~and malice.~As the word of God instructs us, the
116 II, 5,1   |            occurred, according to~the word of God, originally in the
117 II, 5,2   |               to the testimony of the word of God, the origin of sin
118 II, 5,2   |          beginning” (1 John 3:8). The word~“devil” means “slanderer.”
119 II, 5,3   |           series of other dogmas.~The word of God teaches us that through
120 II, 5,3   |               In Sacred~Scripture the word “flesh” signifies a condition
121 II, 6,1   |            the world” (Eph. 1:4). The word of God calls the Saviour
122 II, 6,3   |              In the beginning was the Word, and the Word was with God,
123 II, 6,3   |       beginning was the Word, and the Word was with God, and~the Word
124 II, 6,3   |            Word was with God, and~the Word was God. The same was in
125 II, 6,3   |              that was made... And the Word was made flesh, and dwelt
126 II, 6,3   |               of the Father: “And the Word was made flesh and dwelt
127 II, 6,3   |             Sacred Scripture uses the word “true,” calling Christ the
128 II, 6,3   |            John 5:20).~Similarly, the word “His own” is used in connection
129 II, 6,3   |             and~only-begotten God the Word, our Lord Jesus Christ,
130 II, 6,3   |            united to him; but God the Word,~descending into the womb
131 II, 6,3   |            was brought about. For the Word neither overstepped the
132 II, 6,3   |              unalloyed union with the Word, that is to say, the hypostatic
133 II, 6,3   |              Divine works, but by the Word~united to it, and through
134 II, 6,3   |             to it, and through it the Word shows His own operation.
135 II, 6,3   |          battle~with passions. If the Word of God says that the Son
136 II, 6,3   |             and only-begotten God the Word…” The Divine Hypostasis
137 II, 6,3   |              single Hypostasis~of the Word. This truth is expressed
138 II, 6,3   |              In the~beginning was the Word, and the Word was with God,
139 II, 6,3   |       beginning was the Word, and the Word was with God, and the Word
140 II, 6,3   |            Word was with God, and the Word was God;” and further:~“
141 II, 6,3   |                 and further:~“And the Word was made flesh, and dwelt
142 II, 6,3   |           special relation to God the Word and the other as pertaining
143 II, 6,3   |             by one adoration, God the Word made man, together with
144 II, 6,4   |             with the dogma of~God the Word’s becoming man. They are:
145 II, 6,4   |       confirms its~faith that God the Word became Man truly and not
146 II, 6,4   |           flesh was woven for God the Word by the Most Holy Virgin~
147 II, 6,4   |           Christ the truth of God the Word’s becoming man and~His birth
148 II, 6,4   |             in the flesh she~bore the Word of God made flesh: let him
149 II, 6,4   |             Virgin, from whom God the Word took flesh and was~born
150 II, 6,4   |              the reception of God the Word.~One must acknowledge that
151 II, 6,6   |            hath committed~unto us the word of reconciliation . . .
152 II, 6,6   |             in the broad sense of the word “justification,”~“redemption,” “
153 II, 6,6   |           brought into the world.~The word “redemption” in the usage
154 II, 6,6   |               which was placed in the word by the Apostles themselves.~
155 II, 6,6   |         eschatological meaning of the word,~has already been accomplished.
156 II, 6,6   |            work of Redemption,~is the word “propitiation,” which we
157 II, 6,6   |              translation of the Greek word ilasmos. The same use of
158 II, 6,6   |          ilasmos. The same use of the~word is to be found in 1 John
159 II, 6,7   |           believe on Me through their word” (John 17:19-20).~The Apostle
160 II, 6,7   |          concerning the coming of the Word into the world — the coming
161 II, 6,7   |        exorcisms of demons and of the word of the Lord: “I beheld Satan~
162 II, 6,8   |               death, according to the word of God and the teaching
163 II, 6,8   |               that were slain for the Word of God, and for the testimony~
164 II, 7,1   |            the literal meaning of the word, the Church is the “assembly,”
165 II, 7,3   |             and to the other, God the~Word. Just as if someone should
166 II, 7,3   |              correspond either to the word of God or to the universal
167 II, 7,3   |          foundation, according to the word of Isaiah when he said that
168 II, 7,4   |          appeals to the saints in the word of God itself. In the Apocalypse~
169 II, 7,5   |          unity.~In the Greek text the word “in One,” is expressed as
170 II, 7,5   |              God is, according to the word of God, “the pillar and
171 II, 7,5   |            significance of this~Greek word?~The word catholikos in
172 II, 7,5   |               of this~Greek word?~The word catholikos in ancient Greek,
173 II, 7,5   |             from antiquity chose this word to signify one of the principle
174 II, 7,5   |        Symbols of Faith, wherever the word “Church” appears, it is
175 II, 7,5   |             direct translation of the word, it signifies the highest
176 II, 7,5   |           meaning of “universal,” the word~oikoumenikos. These two
177 II, 7,5   |            sown in the world by their word~and watered with their blood.
178 II, 7,5   |             the teaching of Christ by word of mouth and in the Sacred
179 II, 7,5   |               that the reading of the word of God has a beneficial
180 II, 7,6   |      especially they who labor~in the word and doctrine. For the Scripture
181 II, 7,6   |              it became later, and the word~“bishop” was used in two
182 II, 7,6   |         Russia also, for example, the word “to~inspect” is far from
183 II, 7,6   |              have spoken unto you the word of God-~whore faith follow,
184 II, 8,1   |             they are signified by the word “grace.” Those who enter
185 II, 8,1   |                 The Divine grace.~The word “grace” is used in Sacred
186 II, 8,1   |              Testament meaning of the word, grace is a power sent down
187 II, 8,1   |         writings often used the Greek word charis, “grace,” as identical~
188 II, 8,1   |         identical~in meaning with the word dynamis, “power.” The term “
189 II, 8,1   |             these two meanings of the word “grace,” and the predominant
190 II, 8,2   |       mystical (or sacramental). (The word “mysteries” (Greek mysteria)
191 II, 8,2   |            them are familiar with the word “mysteries;”~but Orthodox
192 II, 8,3   |               washing~of water by the word” (that is, Baptism with
193 II, 8,3   |          through immersion. The Greek word baptizo itself~signifies “
194 II, 8,4   |           Samaritans had received the word of God, sent to~them Peter
195 II, 8,4   |             the Church place the very word “Christian” in a close bond
196 II, 8,4   |           Samaritans~had received the word of God, sent to the Samaritans
197 II, 8,5   |               thus prefers the simple word “change.”) into the true
198 II, 8,5   |              that the Divinity of the Word should “enter” into the
199 II, 8,6   |              are not forgiven. In the word of God~there is mention
200 II, 8,6   |              and have tasted the~good word of God, and the powers of
201 II, 8,7   |             cheirotesia (from a Greek word that has a purely Christian
202 II, 8,7   |            more precisely in a single word. In a similar way, for example,
203 II, 8,8   |        absence of one spouse, without word). The entrance into a second
204 II, 9,1   |            constantly affirmed by the word of God. The Saviour said~
205 II, 9,1   |       Brethren, pray for us, that the word of the Lord might~have free
206 II, 9,2   |        Himself:~“Whosoever speaketh a word against the Son of Man,
207 II, 9,2   |              32). Similarly, from the word of God we know that the
208 II, 9,2   |               to us, according~to the word of the Psalmist: “My prayer
209 II, 9,2   |             16), and according~to the word of the Saviour: “Let your
210 II, 9,2   |               works, according to the word of the Divine Apostle.”~
211 II, 9,4   |               it is sanctified by the word of~God and prayer” (1 Tim.
212 II, 9,6   |         Spirit. The Lord Himself, the Word of God, was incarnate and
213 II, 9,6   |             us note that the Slavonic word moshchi; “relics,” refers
214 II, 9,6   |               in Church Slavonic this word signifies in general the
215 II, 9,6   |              is apparently kin to the word~mogila, “grave.” Revering
216 II, 9,7   |         demands struggle (The Russian word podvig most commonly means “
217 II, 0,1   |               is composed of what the word of God tells us about the
218 II, 0,2   |            the clear testimony of the word of God, is not~unconscious
219 II, 0,2   |    expressions which are found in the~word of God. Thus, it is natural
220 II, 0,2   |              basing themselves on the word of God, suppose that the
221 Add, 0,4  |      generations found in the written word of God also relate to us.
222 Add, 0,4  |              and have tasted the good~word of God, and the powers of
223 Add, 0,4  |              the city. Of course, the word “toll-house” in itself does
224 Add, 0,4  |              as also confirmed by the Word of God the soul immediately
225 Add, 0,5  |            the signs indicated in the word of God:~a) The spread of
226 Add, 0,7  |             Last Judgment”).~From the word of God one must conclude
227 Add, 0,7  |              angels, according~to the word of the Lord (Luke 20:36).
228 Add, 0,7  |          witness of Jesus and for the word of God came to life and~
229 Add, 0,7  |            which are now, by the same word are kept in store, reserved
230 Add, 0,7  |               earth, according to the~word of the Apostle they will
231 Add, 0,7  |              indications given in the word of God, even to the fallen
232 Add, 0,7  |               Universal~Judgment, the word of God speaks with the same
233 Add, 0,7  |          Church, basing itself on the word of God, acknowledges the
234 Add, 0,7  |              s wrath~according to the word of the Psalmist: “Why hath
235 App, 1    |         difference occurs because~the word “development” is understood
236 App, 1    |               the narrow sense of the~word has gradually increased.
237 App, 1    |            showing their basis in the word of God, in~finding their
238 App, 1    |              been given to him by the word of God and the church is
239 App, 3    |               in contradiction of the word of God,~into an unapproachable
240 App, 3    |          God-manhood of the incarnate Word;~however, he violated this
241 App, 3    |              said, it contradicts the word of God. Indeed, it does
242 App, 4    |            God in Holy Scripture.~The word sophia, “wisdom,” is encountered
243 App, 4    |              one must understand this word here. In other Old Testament
244 App, 4    |               Christian, in the name “Word” and in the name “Wisdom”
245 App, 5,1  | etymologically derived from the Greek word canon, it forms a~part of
246 App, 5,3  |                in accordance with~the word of the Gospel.” There follows
247 App, 5,6  |             gives synodally the final word, establishment, recognition,