Part,  Chapter, Paragraph

  1 Intro, A  |                   A. The sources of Christian doctrine~
  2 Intro, A,1|            Church for the purity of Christian teaching.~From the first
  3 Intro, A,1|             from the history of the Christian Divine services, the Church~
  4 Intro, A,1|              2 Tim. 2:15). In early Christian literature there is constant
  5 Intro, A,2|         precisely fulfilled.~In the Christian understanding, “dogmas”
  6 Intro, A,4|             Exact Exposition of the~Christian Faith, p. 375) These books,
  7 Intro, A,5|             clearly. In undertaking~Christian instruction for those who
  8 Intro, A,5|            who has not yet become~a Christian, otherwise you will have
  9 Intro, A,5|            to the revelation of the Christian Mysteries~(Sacraments) to
 10 Intro, A,5|            all the “secrets” of the Christian Mysteries are readily~available
 11 Intro, A,5|       ancient Church showed for the Christian Mysteries,~carefully preserving
 12 Intro, A,5|             the ancient Acts of the Christian martyrs. The Acts of the
 13 Intro, A,6|           the Church. From profound Christian antiquity, local councils
 14 Intro, A,6|  fundamental~truths of the Orthodox Christian Faith, defending the ancient
 15 Intro, A,6|        governing public and private Christian church life, which are called
 16 Intro, A,6|            pacified until authentic Christian truth was restored and confirmed
 17 Intro, A,7|            dogmas are the truths of Christian teaching, the truths of
 18 Intro, A,7|             and clergy and of every Christian, which flow from the moral
 19 Intro, A,8|         expression of the truths of~Christian teaching and created a unity
 20 Intro, B  |                   B. Expositions of Christian teaching~
 21 Intro, B,1|            are those expositions of Christian faith which are given in
 22 Intro, B,1|             to present the Orthodox~Christian teaching against the teaching
 23 Intro, B,1|            and Adrian. The Orthodox~Christian Catechism of Metropolitan
 24 Intro, B,2|             exposition of the whole Christian teaching we call a “system~
 25 Intro, B,2|         Archpriest P. Svietlov (The Christian Teaching of Faith, an Apologetic
 26 Intro, C  |       fullness and wholeness of the Christian~world view. A Christian
 27 Intro, C  |             Christian~world view. A Christian of the twentieth century
 28 Intro, C  |     theology itself — to reveal new Christian truths, or new~aspects of
 29 Intro, C  |             and proof, the Orthodox Christian teaching which has been
 30 Intro, C  |              gradual~development of Christian teaching”; its aim is a
 31 Intro, C  |       heresies and protests~against Christian truth, or else repeats ancient
 32 Intro, C  |        about the development of the~Christian teaching of faith itself.~
 33 Intro, C,1|       theology is for the believing Christian. In itself it does not inspire
 34 Intro, C,1|            Apostles: I believe. All Christian theologizing must begin
 35 Intro, C,2|             or elevated subjects of Christian faith which are difficult~
 36 I, 1,1    |        faith.~The first word of our Christian Symbol of Faith is “I believe.”
 37 I, 1,1    |              I believe.” All of our Christian confession~is based upon
 38 I, 1,1    |          God is the first object of Christian belief. Thus, our Christian
 39 I, 1,1    |         Christian belief. Thus, our Christian acknowledgment~of the existence
 40 I, 1,1    |            moral foundation.~In the Christian understanding, to believe
 41 I, 1,2    |           an attribute of the soul.~Christian faith is a mystical revelation
 42 I, 1,2    |             it moves mountains, the Christian renounces his own will~when
 43 I, 1,2    |           between heaven and earth. Christian belief is something much
 44 I, 1,3    |            is the mystery of living Christian faith.~
 45 I, 1,4    |            faith in~general, but by Christian faith. Faith is a reality
 46 I, 1,4    |           the mystical character of Christian faith.~
 47 I, 1,5    |          their minds by an elevated Christian life~and made their minds
 48 I, 1,8    |      Metropolitan~Philaret's Longer Christian Catechism of the Orthodox
 49 I, 1,18   |       little different in the early Christian~Church, when this truth
 50 I, 1,18   |       Abraham, Isaac and Jacob.~The Christian truth of the oneness of
 51 I, 2,1    |           the most important of all Christian dogmas, it~is the most difficult
 52 I, 2,1    |          revelation that exalts the Christian faith incomparably above
 53 I, 2,1    |            s Essence. Thus, when in Christian doctrine we speak of the
 54 I, 2,2    |           explained in~the light of Christian faith, as the Apostle Paul
 55 I, 2,4    |             in general, the ancient Christian writers, and 3) the expressions
 56 I, 2,5    |         lead to a distortion of~the Christian teaching. The very expressions
 57 I, 2,5    |            these conceptions in the Christian teaching regarding God They~
 58 I, 2,6    | understanding of the Logos with the Christian understanding of the Word —
 59 I, 2,7    |             Son, is an indisputable Christian truth, for~God is a Trinity
 60 I, 2,8    |       departures from the authentic Christian teaching regarding God the
 61 I, 2,8    |           total disharmony with the Christian understanding and with the
 62 I, 2,9    |          God the Father~In earliest Christian times, until the Church'
 63 I, 2,9    |             heretics in the ancient Christian period who consciously~denied
 64 I, 2,9    |           Arius disturbed the whole Christian world, since it drew after
 65 I, 2,11   |       spiritual eyes of a believing Christian there stands an abyss: the
 66 II, 3,5   |  5th-century collection of texts on Christian doctrine, worship, and discipline~
 67 II, 3,5   |         given respect as an ancient Christian text, this collection, owing
 68 II, 3,6   |          fundamental objects of the Christian Faith.~Nor is this idea
 69 II, 3,6   |            the fundamental parts of Christian faith itself.~This truth
 70 II, 3,6   |       itself.~This truth inspires a Christian, filling his soul with the
 71 II, 3,6   |           even though they might be Christian — where the power of faith
 72 II, 3,6   |            remembrance of the dead,~Christian faith itself is in a condition
 73 II, 3,6   |          life's work of an Orthodox Christian.~Soul and spirit.~The spiritual
 74 II, 3,6   |             of the Holy Spirit in a Christian: the~“spirit” of which the
 75 II, 3,6   |             what was meant by those Christian teachers and Fathers of
 76 II, 5,3   |          did eat” (Gen.~3:1-6).~The Christian Church has always understood
 77 II, 5,3   |           great significance in the Christian~world-view, because upon
 78 II, 5,3   |         common faith of the ancient Christian Church in the existence
 79 II, 5,3   |          the history of the ancient Christian Church, Pelagius and his
 80 II, 6,2   |      particularly among the ancient Christian~writers.~From the Sacred
 81 II, 6,3   |            as the foundation of the Christian faith, and for this purpose~
 82 II, 6,4   |         somehow not~in harmony with Christian concepts, for “there is
 83 II, 6,4   |             truths~or dogmas of the Christian faith.~The cult of the “
 84 II, 6,5   |      Christianity, the heart of our Christian~faith. The Lord Jesus Christ
 85 II, 6,6   |           righteous ones of the pre Christian world; and thus they express
 86 II, 6,6   |           personal~salvation of the Christian, but also in the final,
 87 II, 6,6   |      ransoming from slavery. In the Christian meaning, the Apostles use
 88 II, 6,7   |           are morally demanded of a Christian.~While the Old Testament
 89 II, 6,8   |           the crown of our Orthodox Christian Faith.~The Resurrection
 90 II, 6,8   |            in the Feast of the Holy~Christian Pascha. “Today all creation
 91 II, 7,2   |            began to be covered with Christian~communities or churches.
 92 II, 7,2   |              which belongs to every Christian community, even~of a single
 93 II, 7,2   |             even more than that — a~Christian’s thoughts and actions are
 94 II, 7,3   |          Faith is in agreement, and Christian love is established in us,
 95 II, 7,5   |         with the Church there exist Christian~societies which do not belong
 96 II, 7,5   |      atheists or apostates from~the Christian faith, those who are sinners
 97 II, 7,5   |           very rarely.~However, the Christian Church from antiquity chose
 98 II, 7,5   |        which is present only to the Christian~consciousness. In the ancient
 99 II, 7,5   |            Saints;” etc. In ancient Christian literature, this term is
100 II, 7,5   |       transmitted to the Church the Christian teaching of faith and~life
101 II, 7,5   |            all the various existing Christian organizations, the so-called “
102 II, 7,5   |        Often we can observe in this Christian world outsidethe Church
103 II, 7,5   |             the same level with~non Christian religions. One cannot deny
104 II, 7,5   |         that one part of this broad Christian world outside the Church,
105 II, 7,5   |             are placed also the non Christian religions,~on the grounds
106 II, 7,5   |      together, they far surpass~the Christian world in the number of members
107 II, 7,5   |            one truth. And authentic Christian~unity — unity in the Church —
108 II, 7,6   |        episcopacy in one or another Christian denomination deprives it
109 II, 7,6   |          that all the local ancient Christian Churches preserved lists
110 II, 8,1   |         Therefore, from the deepest Christian antiquity the moment of
111 II, 8,1   |           in content to the ancient Christian rite. After this there is
112 II, 8,1   |          the believing and virtuous Christian to the appropriation of
113 II, 8,1   |            Apostles teach us~that a Christian, having justification as
114 II, 8,1   |            He who bears the name of Christian, we read in the same Holy
115 II, 8,2   |             Mysteries.”) The Longer~Christian Catechism thus defines the
116 II, 8,2   |             awareness that in every Christian “Christ is the One~Who fights
117 II, 8,2   |           when He sees that in each Christian there is and remains the
118 II, 8,3   |             Church acknowledges the Christian martyrdom of the unbaptized
119 II, 8,3   |          the Theologian, addressing Christian mothers, says: “Do you~have
120 II, 8,3   |           of the baptized infant in Christian faith~and virtue. We read
121 II, 8,3   |        which comes from the ancient Christian Church~From it we see what
122 II, 8,3   |              Of course, in a normal~Christian family the parents themselves
123 II, 8,3   |             will not remain without Christian guidance. And even under
124 II, 8,3   |          come to him with heartfelt Christian help.~The tenth paragraph
125 II, 8,4   |         Church place the very word “Christian” in a close bond with~“Chrismation.”
126 II, 8,5   |           Eucharist is the greatest Christian Mystery (Sacrament).~The
127 II, 8,5   |          preparatory self-testing a Christian must approach the Eucharist,
128 II, 8,5   |          were defending the general Christian~truths against the pagans,
129 II, 8,5   |          said of the communities of Christian converts from paganism,
130 II, 8,5   |       consoling obligation of every Christian. This is evident from the
131 II, 8,6   |             soul~are removed, and a Christian, having received forgiveness
132 II, 8,6   |            which make powerless his Christian will —~are annihilated,
133 II, 8,6   |        become perfected in the good Christian path.~The Mystery of Repentance
134 II, 8,6   |           out to meet the repenting Christian, testifying, through the
135 II, 8,6   |            Paul~upon the Corinthian Christian who had committed incest,
136 II, 8,7   |        Greek word that has a purely Christian ecclesiastical~meaning and
137 II, 8,7   |             the very concept of the Christian Mysteries from the practice~
138 II, 8,8   |         Marriage~The Purpose of the Christian Family~The family, as is
139 II, 8,8   |          Church body. Therefore the Christian family in itself is called
140 II, 8,8   |             created another kind of Christian social unit: monasticism.~
141 II, 8,8   |         which~are placed before the Christian family, and this blessing
142 II, 8,8   |             within the family truly Christian relationships, to raise
143 II, 8,8   |             in the existence of the Christian family is the sacred action
144 II, 8,8   |             28).~Having in mind the Christian purpose of marriage, the
145 II, 8,9   |             institution.~In ancient Christian literature one may find
146 II, 9,1   |             according to the law of~Christian love, they pray also for
147 II, 9,2   |        offered~for the dead.~In the Christian Church all the ancient liturgies,
148 II, 9,3   |       direct indications in ancient Christian literature concerning~faith
149 II, 9,4   |            Orthodox Christians.~The Christian worship of God, in its highest
150 II, 9,4   |          truth” (John~4:23-24). The Christian Divine services are incomparably
151 II, 9,4   |            Holy Mysteries.~However, Christian prayer has also various
152 II, 9,4   |          God’s” (1 Cor. 6:19-20).~A Christian is called to glorify God
153 II, 9,4   |         prayer” (1 Tim. 4:4-5). The Christian is called consciously to
154 II, 9,4   |             is done by the Orthodox Christian~Divine services, taken in
155 II, 9,5   |          ones, such as exist in the Christian Church.~They were not there
156 II, 9,5   |      transfer these prohibitions to Christian icons. Idols are the images~
157 II, 9,5   |            show that in the ancient Christian Church there~existed sacred
158 II, 9,5   |         prayer, and subsequently~in Christian churches. If in certain
159 II, 9,5   |       churches. If in certain cases Christian writers have expressed themselves~
160 II, 9,7   |                     The path of the Christian~The cross of Christ: The
161 II, 9,7   |            the whole~moral order of Christian life; it gives to it a true
162 II, 9,7   |            of the moral duty of the Christian. Faith demands~a life that
163 II, 9,7   |            The Orthodox path of the Christian is the path of the cross
164 II, 9,7   |             martyrs in the earliest Christian age; then the self-sacrificing
165 II, 9,7   |           not only of each separate Christian but of the Church herself
166 II, 9,7   |            Cross is the path of the Christian and the~Church.~At the same
167 II, 9,7   |             Faith” (Heb. 12:2), the Christian finds spiritual strength
168 II, 9,7   |           the~Gospel. Certain large Christian societies deny the Cross
169 II, 9,7   |          the sign of the~Cross, the Christian first of all brings to his
170 II, 9,7   |           personal struggle for the Christian. In the representation of
171 II, 0     |                                 10. Christian Eschatology~
172 II, 0,1   |   paragraphs, contains the Orthodox Christian confession of faith in the
173 II, 0,1   |          And an inseparable~part of Christian teaching is composed of
174 Add, 0,3  |            although it is nominally Christian, in many respects has different
175 Add, 0,3  |            English under the title,~Christian Mythology by Canon George
176 Add, 0,3  |           are the experience of the Christian soul immediately~after death,
177 Add, 0,3  |           Fathers of the Church and Christian ascetics. In recent years
178 Add, 0,3  |    specifically a topic of Orthodox Christian theology: it is not a dogma
179 Add, 0,3  |             The earthly life of the~Christian should be a place of spiritual
180 Add, 0,3  |         which is present in Western Christian psychology,~which is based
181 Add, 0,4  |           during periods of general Christian repentance before Great
182 Add, 0,4  |         period after death when the Christian soul must account for its
183 Add, 0,4  |            moral instructions for a Christian way of life. As for children
184 Add, 0,4  |         Orthodox Church depicts the Christian martyrs, male and female,
185 Add, 0,4  |             of our Church life. Our Christian Church life of prayer~is
186 Add, 0,7  |      encountered in certain ancient Christian writers of the universal
187 Add, 0,7  |  permissible~at all for an Orthodox Christian to hold these opinions (
188 Add, 0,7  |            The writings of the holy Christian ascetics indicate that the
189 Add, 0,7  |          the truths of the Orthodox Christian Faith with the words~of
190 App, 1    |        essence is~one and the same. Christian teaching and the scope of
191 App, 1    |     necessity to change traditional Christian dogmas and expressions.)~
192 App, 1    |             satisfy the need of the Christian to have a whole world outlook?
193 App, 1    |             2 Peter 1:3-7). For the Christian the most essential thing
194 App, 2    |            penetrated the view that Christian dogmatic~theology should
195 App, 2    |            from Greek philosophy to~Christian philosophy. Christianity
196 App, 2    |            occurred a debate of the Christian~teachers of faith with a “
197 App, 2    |           simply a substitution (of Christian philosophy for pagan). Christian~
198 App, 2    |    Christian philosophy for pagan). Christian~apologetics took upon itself
199 App, 2    |         ideas of Plato stood before Christian~writers as a preparatory
200 App, 2    |          base all the truths of the Christian faith on the foundation
201 App, 2    |             the universal spread of Christian conceptions, the interest~
202 App, 2    |     salvation in Christ. Therefore,~Christian dogmatic theology has as
203 App, 2    |             Testament, and Orthodox~Christian theology as a whole has
204 App, 2    |            Christianity, this means Christian~philosophy.~But Christian
205 App, 2    |           Christian~philosophy.~But Christian religious philosophy has
206 App, 2    |     whispers to him the duty of the Christian. Therefore, one might always~
207 App, 2    |            compilers the systems of Christian philosophy will be~forced
208 App, 2    |           harmonious, philosophical Christian~world view; but the Church
209 App, 2    |       between dogmatic~theology and Christian philosophy, and every attempt
210 App, 2    |      attempt to turn dogmatics into Christian philosophy~must be decisively
211 App, 2    |           at the~creation of a true Christian philosophy in 19th-century
212 App, 3    |        deviations from the Orthodox~Christian way of thinking, many of
213 App, 4    |           New Testament believer,~a Christian, in the name “Word” and
214 App, 5,1  |      Persons who are great in their Christian spirit, glorious in their
215 App, 5,2  |          the first centuries of the Christian Church, three basic types
216 App, 5,2  |          commemoration~of the great Christian desert dwellers of old,
217 App, 5,3  |            exceptional zeal for the Christian faith and for publicly denouncing
218 App, 5,3  |            the martyrs of the early Christian era, acknowledging~martyrdom
219 App, 5,5  |            God. Memory of the lofty Christian virtues with which~he shone