Part,  Chapter, Paragraph

  1 Intro, A,1|           burst into the midst of Orthodox Christians. As a result
  2 Intro, A,1|          errors which war against Orthodox Truth have appeared and
  3 Intro, A,3|         has been preserved in the~Orthodox Church, which even to this
  4 Intro, A,3|          and the true catholic or Orthodox teaching.) The~truths of
  5 Intro, A,4|     Paradise, and to this day the Orthodox Church celebrates the feast
  6 Intro, A,4|      usual use of the word in the Orthodox Church, where it refers
  7 Intro, A,4|         but in older printings~in Orthodox countries there is no distinction
  8 Intro, A,4|         Testament accepted by the Orthodox Church are those of the “
  9 Intro, A,4|           Exact Exposition of the Orthodox Faith, Book~4, Ch. 17; Eng.
 10 Intro, A,5|           to such a degree in the Orthodox Church. The exclamation,~“
 11 Intro, A,5|        but hardly anywhere in the~Orthodox world are catechumens or
 12 Intro, A,5|           them — is still kept by Orthodox Christians~today who are
 13 Intro, A,5|           of~the Mysteries of the Orthodox Faith to those who are merely
 14 Intro, A,6|  consciousness of the Church.~The orthodox church of Christ is the
 15 Intro, A,6|        local councils of separate Orthodox~Churches gathered twice
 16 Intro, A,6|           of bishops of the whole Orthodox~Church of both East and
 17 Intro, A,6|         fundamental~truths of the Orthodox Christian Faith, defending
 18 Intro, A,6|    councils — those which express Orthodox truth — are accepted by
 19 Intro, A,6|       catholic consciousness. The Orthodox Church is the Church, not
 20 Intro, A,6|       every Divine Liturgy of the Orthodox Church and read at several~
 21 Intro, A,6|       decrees are accepted in the Orthodox Church as a continuation
 22 Intro, A,8|        are not questioned. On the Orthodox attitude toward such mistaken “
 23 Intro, A,8|          Blessed Augustine in the Orthodox Church” in The Orthodox~
 24 Intro, A,8|           Orthodox Church” in The Orthodox~Word, 1978, nos. 79 and
 25 Intro, A,9|          is also~expressed in the Orthodox Divine Services which have
 26 Intro, A,9|          dogmatic teaching of the Orthodox Church. (It should be noted
 27 Intro, A,9|          Father who~summed up the Orthodox theology of the great patristic
 28 Intro, A,9|          age.)~The content of the Orthodox Divine services is the culminating
 29 Intro, B,1|          conditional sign) of the Orthodox Faith, in the~common meaning
 30 Intro, B,1|           the need to present the Orthodox~Christian teaching against
 31 Intro, B,1|        are: The Confession of the Orthodox Faith compiled by the Patriarch
 32 Intro, B,1|         Eastern Patriarchs on the Orthodox Faith.” Also included in
 33 Intro, B,1|           in this~category is The Orthodox Confession of Peter Mogila,
 34 Intro, B,1|           Joachim and Adrian. The Orthodox~Christian Catechism of Metropolitan
 35 Intro, B,1|    schools and for the use of all Orthodox Christians.”
 36 Intro, B,2|         system, very valuable for Orthodox theology,~was compiled in
 37 Intro, B,2|           Exact Exposition of the~Orthodox Faith. In this work, one
 38 Intro, B,2|  Metropolitan Macarius of Moscow (Orthodox Dogmatic Theology, two~volumes),
 39 Intro, B,2|          Archbishop of Chernigov (Orthodox Dogmatic Theology, in two
 40 Intro, B,2|     Theological Academy (Essay in Orthodox Dogmatic Theology,~With
 41 Intro, B,2|         Archpriest N. Malinovsky~(Orthodox Dogmatic Theology, four
 42 Intro, B,2|          volumes, and A Sketch of Orthodox Dogmatic Theology in~two
 43 Intro, B,2|         been out of fashion among Orthodox academic~theologians in
 44 Intro, B,2|          a~blind trust in today's Orthodox theologians as being untainted
 45 Intro, B,2|         content of~these works is Orthodox.)~
 46 Intro, C  |         foundation~and proof, the Orthodox Christian teaching which
 47 Intro, C  |          above-mentioned Essay in Orthodox~Dogmatic Theology by Bishop
 48 Intro, C  |           method of exposition in Orthodox theology does not have the
 49 I, 1,5    |           Exact Exposition of the Orthodox Faith.).~From whence do
 50 I, 1,5    |         term often encountered in Orthodox ascetic texts; it refers
 51 I, 1,7    |           Exact Exposition of the Orthodox Faith by St. John Damascene:~“
 52 I, 1,8    |        Christian Catechism of the Orthodox Church (English translation (
 53 I, 1,8    |           in The Catechism of the Orthodox Church, Eastern Orthodox
 54 I, 1,8    |          Orthodox Church, Eastern Orthodox Books, Willits, California,
 55 I, 1,9    |           Exact Exposition of the Orthodox~Faith. This chapter is called “
 56 I, 1,9    |           Exact Exposition of the Orthodox Faith, Part One, Chapter
 57 I, 1,9    | foundations of Orthodoxy. In many Orthodox jurisdictions today, however,
 58 I, 1,18   |           Exact Exposition of the Orthodox Faith, 1:8;~Engl. tr., p.
 59 I, 2,1    |           and are now used in the Orthodox Church, as well as all the
 60 I, 2,7    |          Holy Spirit.~The ancient Orthodox teaching of the personal
 61 I, 2,7    |           the papacy and the East Orthodox became sharper, the Latin
 62 I, 2,7    |          important deviation from Orthodox~truth. This dogma was subjected
 63 I, 2,7    |        the Church in favor of the Orthodox teaching of the Holy Spirit
 64 I, 2,7    |        the difference between the Orthodox teaching and the Roman teaching
 65 I, 2,7    |       popes have kept the ancient Orthodox text of the Symbol of Faith,
 66 I, 2,7    |        forthe Roman view that the Orthodox East is backward in dogmatic
 67 I, 2,7    |      dogmas”) is concealed~in the Orthodox dogma in a still undeveloped
 68 I, 2,7    |         definite treatment of the Orthodox dogma~of the procession
 69 I, 2,7    |      Ecumenical Council”).~In the Orthodox Divine services also, we
 70 I, 2,7    |          likewise in itself quite Orthodox. But these expressions refer
 71 I, 2,7    |           comprise a dogma of the Orthodox Church; it is only an explanatory
 72 I, 2,7    |    meaning of the teaching~of the Orthodox Church in essence is different
 73 I, 2,9    |    sometimes, together with clear Orthodox thoughts, used expressions
 74 II, 3,3   |           in the mind of God, the Orthodox Confession and~the Longer
 75 II, 3,3   |         Confession and~the Longer Orthodox Catechism express it thus:
 76 II, 3,5   |            4:16; Jude, v. 9).~The Orthodox Church, guided by the views
 77 II, 3,5   |           and Principalities~(The Orthodox Confession).~We find this
 78 II, 3,5   |          ch. 10, 11, and 12).~The Orthodox Church believes that every
 79 II, 3,6   |           rightly say that in the Orthodox Eastern Church the acknowledgment
 80 II, 3,6   |           whole life's work of an Orthodox Christian.~Soul and spirit.~
 81 II, 3,6   |          speaks of it thus in his~Orthodox Dogmatic Theology: “As the
 82 II, 4,2   |     Bishop Sylvester,~An Essay in Orthodox Dogmatic Theology, vol.
 83 II, 5,3   |       human~nature in particular.~Orthodox theology does not accept
 84 II, 5,3   |     ancestral sin are accepted by Orthodox theology differently.~After
 85 II, 5,3   |     original sin is understood by Orthodox theology as a sinful inclination
 86 II, 5,3   |        Perhaps no doctrine of the Orthodox Church has caused such heated
 87 II, 5,3   |        English tr., p. 336).~Some Orthodox Christians have mistakenly
 88 II, 5,3   |          and~“ancestral sin.” One Orthodox scholar in the Greek (Old
 89 II, 5,3   |         timeas ours. The balanced Orthodox view is that man has received
 90 II, 5,3   |          share Adam's guilt. Many Orthodox, however, have accepted
 91 II, 6,3   |          lines of his~Gospel. The Orthodox Church places this account
 92 II, 6,3   |           Exact Exposition of the Orthodox Faith, St. John Damascene
 93 II, 6,3   |           Exact Exposition of the Orthodox Faith (Book 3, Chapters
 94 II, 6,4   |            The generally accepted Orthodox tradition is that the “brothers”
 95 II, 6,4   |  Archbishop John Maximovitch, The Orthodox Veneraton of the Mother
 96 II, 6,4   |          see~Archbishop John, The Orthodox Veneration of the Mother
 97 II, 6,4   |       development of~dogmas.” The Orthodox Church does not accept the
 98 II, 6,4   |           sin. In particular, the Orthodox Church, confessing the perfect
 99 II, 6,4   |          burial does exist in the Orthodox Church. It is expressed
100 II, 6,4   |         the 6th century), and~the Orthodox Church, with all its respect
101 II, 6,6   |         accordance with this, our Orthodox hymns for Sunday also sing
102 II, 6,6   |          has been used in Russian Orthodox theology, but in a changed
103 II, 6,6   |         and gives a basis for the Orthodox understanding of the work
104 II, 6,7   |           Exact Exposition of the Orthodox Faith, Book 3, chapter 3).
105 II, 6,8   |   foundation and the crown of our Orthodox Christian Faith.~The Resurrection
106 II, 7,3   |       Prayers Before~Sleep of the Orthodox Prayer Book).~Chrysostom
107 II, 7,3   |       Russian, v. 11,~p. 14).~The Orthodox Church of Christ refuses
108 II, 7,4   |       Church, thus formulates the Orthodox teaching~about the Church: “
109 II, 7,4   |          About the Church and the Orthodox Divine Services”).~The Church
110 II, 7,5   |        the defenders of authentic Orthodox truth. Finally, the bond
111 II, 7,5   |            rebels” in Greece, the Orthodox in Greece refused to accept
112 II, 7,5   |           as a member of~the same Orthodox Church as themselves, nor
113 II, 7,5   |          the 20th century Russian Orthodox Church, a church administration
114 II, 7,5   |      Russia (the Catacomb or True Orthodox Church) and outside (the
115 II, 7,5   |   Theologian wrote concerning the Orthodox~Church of Constantinople
116 II, 7,5   |          hold to the Catholic and Orthodox Faith.”~But there is a boundary,
117 II, 7,5   |           her in fact.~The Longer Orthodox Catechism, answering the
118 II, 7,5   |       times and peoples” (Eastern Orthodox~Books ed., p. 50).~The Church
119 II, 7,5   |         people who believe in the Orthodox~way, wherever they might
120 II, 7,5   |           and all the saints.~The Orthodox teaching of the Church,
121 II, 7,5   |          has penetrated even into Orthodox circles. According to~this
122 II, 7,5   |        that side by side with the Orthodox~Church there exists outside
123 II, 7,5   |          number~of members of the Orthodox Church. Often we can observe
124 II, 7,5   |           or indirectly, with the Orthodox Church, with the Church
125 II, 7,5   |          The teachings of the non Orthodox confessions contain heresies~
126 II, 7,5   |          inward . either~with the Orthodox Church of Christ or between
127 II, 7,6   |         the general good order in Orthodox seminaries.).~Deacons.~The
128 II, 8,1   |          which are in the present Orthodox~service of baptism, and
129 II, 8,1   |         Code”).~The experience of Orthodox ascetics inspires them to
130 II, 8,2   |           is~the term used in the Orthodox East; “sacraments” (Latin
131 II, 8,2   |           wrong with its usage by~Orthodox Christians of the West,
132 II, 8,2   |         the word “mysteries;”~but Orthodox people often prefer to use
133 II, 8,2   |   Matrimony, and~Unction. (In the Orthodox East, one may say, seven
134 II, 8,3   |     signifies that Baptism in the Orthodox Church, as a spiritual birth,
135 II, 8,4   |          the brow, whereas in the Orthodox Church the anointment with~
136 II, 8,4   |  accession to the royal throne of Orthodox kings.~
137 II, 8,5   |     appearance~of bread and wine. Orthodox theology, however, does
138 II, 8,5   |           faithful. Therefore the Orthodox~Church from antiquity has
139 II, 8,5   |          single bread, and in the Orthodox Liturgy there is~blessed
140 II, 8,6   |        and are totally foreign to Orthodox thinking.).~If among certain
141 II, 8,8   |           pp. 278-9 and 397). The Orthodox Church in modern times has
142 II, 8,8   |   Lutherans, Presbyterians. Other Orthodox Churches today~have similar
143 II, 8,8   |     Quinisext Council also allows Orthodox converts to remain with
144 II, 8,9   |          down upon a sick person (Orthodox~Catechism, p 65). It is
145 II, 9,4   |         public Divine services of Orthodox Christians.~The Christian
146 II, 9,4   |        Lord.” This is done by the Orthodox Christian~Divine services,
147 II, 9,5   |      Metropolitan Macarius in his Orthodox Dogmatic Theology).~Among
148 II, 9,5   |            Nothing is said in the Orthodox canons regarding the veneration
149 II, 9,5   |        universal tradition of the Orthodox~Church of both East and
150 II, 9,6   |   counterfeit);~and of some great Orthodox saints (for example, St.
151 II, 9,7   |         of Me” (Matt. 10:38).~The Orthodox path of the Christian is
152 II, 0,1   |          paragraphs, contains the Orthodox Christian confession of
153 II, 0,2   |      Metropolitan Macarius in his Orthodox~Dogmatic Theology remarks: “
154 II, 0,2   |           detailed account of the Orthodox understanding of the tollhouses,~
155 II, 0,2   |          Particular Judgment, the Orthodox Church teaches~thus: “We
156 II, 0,2   |         Eastern Patriarchs on the Orthodox Faith, paragraph 18). Thus
157 II, 0,2   |           paragraph 18). Thus the Orthodox Church distinguishes~two
158 Add, 0,3  |     confessions, and sometimes by~Orthodox Christians who no longer
159 Add, 0,3  |         who no longer have a firm Orthodox foundation under their feet.~
160 Add, 0,3  |       have occasion to define the Orthodox~view of the “toll-houses,”
161 Add, 0,3  |           specifically a topic of Orthodox Christian theology: it is
162 Add, 0,3  | foundations and the spirit of the Orthodox world-view. “For~what man
163 Add, 0,4  |          Historical Exposition of~Orthodox Theology,” by Bishop Sylvester,
164 Add, 0,4  |       Remembering the Dead”).~The Orthodox Church depicts the Christian
165 Add, 0,4  |            In the~instructions of Orthodox ascetics the types and forms
166 Add, 0,4  |         enters into the sphere of Orthodox dogmatic theology.~As for
167 Add, 0,4  |           Metropolitan of Moscow, Orthodox Dogmatic Theology, Saint
168 Add, 0,4  |     secondary in the realm of our Orthodox~thought, because it gives
169 Add, 0,5  |        translated into English in Orthodox Life 1970, no. 3.)~d) In
170 Add, 0,7  |        chiliastic ideas also into Orthodox theological thought.~As
171 Add, 0,7  |         permissible~at all for an Orthodox Christian to hold these
172 Add, 0,7  |       whole power to seduce men.” Orthodox Christians who have experienced
173 Add, 0,7  |       There Tortures in Hell?” in Orthodox Life, 1970, no. 5) in order
174 Add, 0,7  |           Exact Exposition of the Orthodox Faith, Book 4; 27; Engl.
175 Add, 0,7  |   exposition of the truths of the Orthodox Christian Faith with the
176 Add, 0,7  |           unto the ages of~ages” (Orthodox Dogmatic Theology, vol.
177 App, 1    |      deviation~from the authentic Orthodox way of thinking. This was
178 App, 1    |       religious consciousness” on Orthodox soil.~The idea began to
179 App, 1    |     dogmatic statements which are Orthodox and rejects others which
180 App, 2    |         in the New Testament, and Orthodox~Christian theology as a
181 App, 2    |      successful attempt, from the Orthodox point of view, at the~creation
182 App, 2    |  influence continues in "liberal" Orthodox circles even to~this day.
183 App, 2    |      might well be considered the Orthodox answer to these speculations.
184 App, 3    |        direct deviations from the Orthodox~Christian way of thinking,
185 App, 3    |       Soloviev as a whole for the Orthodox~consciousness.~
186 App, 4    |            and following them the Orthodox interpreters of the book
187 App, 5,1  |            In the Holy, Catholic, Orthodox~Church the prayerful memory
188 App, 5,1  |        and is not employed by the Orthodox Greeks. This is~an indication
189 App, 5,1  |           spirit and character of Orthodox glori-fication is somewhat
190 App, 5,1  |     memory with reverence...” The Orthodox~“numbering among the choir
191 App, 5,2  |           in the Greek Church~all Orthodox bishops who did not sully
192 App, 5,3  |       dogmatic explanation~of the Orthodox teaching concerning the
193 App, 5,4  |      Russian~Church, as among the Orthodox Churches of the East, local
194 App, 5,5  |         Russian Church, as in the Orthodox East, the wider the area
195 App, 5,5  |        saints clearly show us the Orthodox~understanding of this action
196 App, 5,5  |       reverence among the Russian Orthodox~people who have streamed
197 App, 5,6  |       always been the same in the Orthodox Church. In these questions,
198 App, 5,6  |      these questions, the~Eastern Orthodox Churches of the second millennium
199 App, 5,6  |           performed together.~The Orthodox Church does not maintain
200 App, 5,6  |         the righteous of God, the Orthodox~Church sees the will of