Part,  Chapter, Paragraph

  1 Intro, A,1|                Doors while Psalm 103 is being read aloud by the Reader.)
  2 Intro, A,5|             Holy Mysteries were secret, being kept from~non-Christians.
  3 Intro, A,5|                 he wrote down for those being “illumined” —~that is, those
  4 Intro, A,5|           instruction for those who are being illumined is offered~to
  5 Intro, A,5|           merely curious, or those who, being outside the Church~and uncommitted
  6 Intro, A,5|          anointing and, indeed, the one being~baptized himself. Is this
  7 Intro, A,5|             That is, anointing of those being baptized; the anointing
  8 Intro, A,8|             which are not recognized as being in agreement with the general
  9 Intro, B,2|                 Orthodox theologians as being untainted by “Western influence.”
 10 Intro, C,2|               the latter are capable of being used for the higher questions
 11 I, 1,1    |            scientific investigation, to~being received by our outward
 12 I, 1,3    |              infirmity (Heb.~11:33-38). Being inspired by faith, Christians
 13 I, 1,5    |                 world are clearly seen, being understood by the things
 14 I, 1,5    |              this the false conclusion, being a simple Essence, Who has
 15 I, 1,6    |               term “He Who is above all being,” as in the kontakion, “
 16 I, 1,6    |                 to Him~Who is above all being.” The Old Testament “Jehovah,” “
 17 I, 1,6    |               the One “Who is above all being” (Kontakion of the Nativity
 18 I, 1,6    |             existence. “God is a sea of being, immeasurable and limitless” (
 19 I, 1,7    |              that God is a most perfect Being. Every lack and imperfection
 20 I, 1,7    |                us that the most perfect Being can be only singular: God
 21 I, 1,7    |             that God is a self-existing Being, since nothing can be the
 22 I, 1,10   |               is only a form of limited being, changeable~being. For God
 23 I, 1,10   |               limited being, changeable~being. For God there is neither
 24 I, 1,10   |               who has been brought into being and does not die, as, for
 25 I, 1,11   |                she sees it in danger of being~devoured by a serpent, with
 26 I, 1,11   |              baby birds, not capable~of being indifferent to the loss
 27 I, 1,11   |                much on his earthly well being. Nevertheless, God's Providence~
 28 I, 1,12   |                of Him” (Heb. 4:13). “My being while it~was still unformed
 29 I, 1,13   |                grieving, simultaneously being~sad at the senselessness
 30 I, 1,13   |                how would we feel there, being unclean, dark, and not having~
 31 I, 1,14   |               spake, and they came into being He commanded, and they were
 32 I, 1,15   |            everything, God,~as a simple Being, is present in every place,
 33 I, 1,15   |                 Himself, but in all His Being; and He is not confused
 34 I, 1,15   |           penetrates everything without being mingled with anything,~but
 35 I, 1,16   |         unthinkable~in the most perfect Being, in God Concerning God one
 36 I, 1,16   |             that any kind of process is being~performed in Him, whether
 37 I, 1,16   |               immovability; it is not a being closed~up within Himself.
 38 I, 1,16   |             while He is unchanging, His Being is life, filled with power
 39 I, 1,16   |                is life, and life is His Being.~The unchangeability of
 40 I, 1,18   |                 the fullness of perfect being. The idea of fullness, perfection,
 41 I, 1,18   |             divinity limited~by another being loses his divine dignity.~
 42 I, 2,1    |           prayer, the Foundation of all being, the Father of mercies Who
 43 I, 2,1    |          Incarnation of the Son of God, being” one Power, one Essence,
 44 I, 2,4    |       illustration goes,~attribute both Being and Not-being to God, which
 45 I, 2,4    |           images and the shadows~go, as being deceptive and very far short
 46 I, 2,6    |                 the Logos as a personal being intermediate~between God
 47 I, 2,7    |                the Spirit of the Son as being One in Essence~with Him” (
 48 I, 2,9    |                 and has a nature which, being different~from the Father'
 49 I, 2,9    |                of His own~Divinity, He, being sent by the Father and having
 50 I, 2,9    |                obedience to the Father, being One in Essence and equal
 51 I, 2,11   |                 world are clearly seen,~being understood by the things
 52 I, 2,11   |                concentrating in prayer,~being in the Church of Christ,
 53 II, 3,1   |                  eternal, self-existing Being, the Source of all~being,
 54 II, 3,1   |                Being, the Source of all~being, and the Spirit above this
 55 II, 3,1   |              creation of the world,~His Being is outside of space, not
 56 II, 3,1   |           material but was brought into being out of~complete non-being.~(
 57 II, 3,2   |                that it was brought into~being from non-being, as the Fathers
 58 II, 3,2   |             creation is a bringing into being from complete nonbeing is
 59 II, 3,2   |            things from nothingness~into being and creates them, both visible
 60 II, 3,2   |               speak of the “pre-eternal being” of the whole world, so
 61 II, 3,2   |              currents.~The Holy Church, being guided by the indications
 62 II, 3,3   |                need of nothing; but He, being an abyss of goodness,~deigned
 63 II, 3,5   |                entire ladder of created being is occupied by the pure
 64 II, 3,5   |                 when did they come into being? What~nature was given them?
 65 II, 3,5   |              heaven and the earth”), as being not the physical heaven,
 66 II, 3,5   |                 the seal of limitation. Being fleshless, they are~less
 67 II, 3,6   |         occupies the reigning position. Being earthly, according to his
 68 II, 3,6   |               bodily organization, is a~being surpassing all other creatures
 69 II, 3,6   |              the slave of the body, or, being guided by an enlightened
 70 II, 3,6   |                breath of God, and while being heavenly, it endures being
 71 II, 3,6   |              being heavenly, it endures being mixed with~what is of the
 72 II, 3,6   |                 Certain senseless ones, being drawn away by their own
 73 II, 3,6   |                heavenly and~beholds it; being mortal in his body, he reasons
 74 II, 3,6   |      immediately and separately by God, being joined at a definite moment
 75 II, 3,6   |             moment to the body~which is being or has been formed. In the
 76 II, 3,6   |              others — so also the soul, being inbreathed by God, from~
 77 II, 3,6   |              formed composition of man, being born anew, and from the~
 78 II, 3,6   |            means here a spiritual seed) being imparted to many and always~
 79 II, 3,6   |                 acknowledge the soul~as being immortal by nature, while
 80 II, 3,6   |               man possesses a soul, but being reborn, he cultivates~in
 81 II, 3,6   |              reason which is capable of being not limited~only to earthly,
 82 II, 4,1   |                  and move, and have our being”~(Acts 17:25,28). The power
 83 II, 4,1   |                holy Word of the Father, being in the midst of all~things
 84 II, 4,2   |                should be glorified and, being~glorified, should be vouchsafed
 85 II, 4,2   |                with freedom of will. By being sinless I do not mean~being
 86 II, 4,2   |             being sinless I do not mean~being incapable of sinning, for
 87 II, 5,2   |            newly converted, adds, “Lest being lifted up with pride he
 88 II, 5,2   |               And ought not this woman, being a daughter of Abraham,~whom
 89 II, 5,2   |                disciples” (Luke 10:18). Being~cast down from the world
 90 II, 5,3   |               and pride (the thirst for being better than others) are
 91 II, 5,3   |            signifies a condition of not being reborn, a condition opposed
 92 II, 5,3   |                  a condition opposed to being~reborn in Christ “That which
 93 II, 6,2   |                coming of the Saviour as being “when we were children”~(
 94 II, 6,2   |              not only the Jews who~were being prepared for the reception
 95 II, 6,3   |               of the Lord Jesus Christ.~Being perfect God, Christ the
 96 II, 6,3   |              subjected to the fall~and, being defeated, was in need of
 97 II, 6,3   |               Divine nature. The flesh,~being deified, was not destroyed, “
 98 II, 6,3   |                 and not to parts of His Being; it must be one. Even if
 99 II, 6,4   |               Virgin Mary, and that He, being perfect Man, is also perfect
100 II, 6,4   |                 41-44). Thus Elizabeth,~being filled with the Holy Spirit,
101 II, 6,6   |                  This He fulfilled, not being guilty of a single sin,
102 II, 6,6   |                 the Holy Spirit... that being justified by His grace,
103 II, 6,6   |                 not by Him~that we were being oppressed; and next, on
104 II, 6,6   |                 even Issac, when he was~being offered by his father, but
105 II, 6,6   |               He Himself hath suffered, being tempted, He is able to succor
106 II, 6,6   |                the slaves of Christ, is being accomplished.~And the salvation
107 II, 6,7   |              age, and is not subject to~being abrogated or changed.~The
108 II, 6,7   |                Resurrection when~He was being judged by Pilate: “My Kingdom
109 II, 6,7   |         Divinity and humanity, the same being perfect God and perfect
110 II, 6,8   |                 condition of rejection, being far away from~God, in darkness,
111 II, 6,8   |               He~might bring us to God, being put to death in the flesh,
112 II, 6,8   |                  Apoc. 14:13, 7:16); c) being together with and consequently
113 II, 6,8   |          together with and consequently being in the closest communion~
114 II, 7,1   |          Prophets, Jesus Christ Himself being the chief cornerstone;~in
115 II, 7,2   |               Lord each day added those being saved to the Church.~From
116 II, 7,2   |                 whole Church of Christ.~Being “the body of Christ,” the
117 II, 7,3   |                the Chief of Shepherds.~“Being examples to the flock,”
118 II, 7,4   |                glory, O Christ our God, being nowhere separated from those
119 II, 7,4   |              who believe in Christ, who being now on their earthly pilgrimage
120 II, 7,4   |          Prophets, Jesus Christ Himself being~the chief cornerstone” (
121 II, 7,4   |               cornerstone” (Eph. 2:20). Being in heaven, they continue
122 II, 7,5   | all-embracingness, wholeness, fullness (being derived from cath ola, meaning “
123 II, 7,5   |         structure of the Church’s life, being~concerned that everything
124 II, 7,5   |                with believers~on earth. Being the historical nucleus of
125 II, 7,5   |          Prophets, Jesus Christ Himself being the chief cornerstone”~(
126 II, 7,6   |             point~to those men whom, as being raised to the episcopacy
127 II, 7,6   |                a ready mind; neither as being lords over God’s heritage,
128 II, 7,6   |                over God’s heritage, but being~examples to the flock” (
129 II, 8,1   |             have been sent down and are being~sent down to the Church
130 II, 8,1   |             life as an individual only “being saved” (1 Cor. 1:18), (The
131 II, 8,1   |            present participle: “who are being saved.”)~and needs the support
132 II, 8,1   |              that penetrates the inward being of man, leading to~his spiritual
133 II, 8,2   |              Christ does, rejoicing and being glad~when He sees that in
134 II, 8,3   |             state of soul of the person being baptized — it is indicated~
135 II, 8,3   |                but does not approve, as~being not canonical.~The immersion
136 II, 8,3   |             particularity: that the one being baptized is asked to renounce
137 II, 8,4   |               one of the means of their being united to the Church. The
138 II, 8,4   |                  the culminating act of being united to the Church, the
139 II, 8,5   |                 Body of Christ? For we, being many are one~bread, and
140 II, 8,5   |               Body and Blood of~Christ.~Being united with Christ in the
141 II, 8,5   |              also~with each other: “We, being many, are one body, for
142 II, 8,5   |               this Mystery with all His being, that is, with His soul
143 II, 8,5   |                the entire Christ in His being, that is,~in His soul and
144 II, 8,5   |       Resurrection of the Saviour, Who “Being raised~from the dead, dieth
145 II, 8,5   |                live by Me” (John 6:57).~Being received worthily, it serves
146 II, 8,6   |                the Lord God is restored Being~relieved of the burden of
147 II, 8,6   |          sinfulness in the sinner, this being “satisfactory” for the aim
148 II, 8,8   |                the organism of society,~being the nucleus and foundation
149 II, 8,8   |            might fulfill its purpose of being a small~“church.”~There
150 II, 8,8   |                the help of God on those being married, that~they might
151 II, 8,8   |                of the crowns upon~those being married with the words: “
152 II, 8,8   |                in the prayers for those being married the second time,
153 II, 9,1   |                with you” (2 Thes. 3:l). Being far away, the Apostle~is
154 II, 9,3   |               31) we know that~Abraham, being in heaven, could hear the
155 II, 9,3   |               invocation of the saints, being fully~convinced that they
156 II, 9,5   |             could there be brought~into being the idea of the fulness
157 II, 9,6   |                 certain dead man,~after being touched to the bones of
158 II, 9,7   |              lived in the world without being defiled by the world. And~
159 II, 9,7   |      foolishness; but unto us which are being~saved, it is the power of
160 II, 0,2   |               one is in special need of being defended by the heavenly
161 II, 0,2   |         according to~their deeds. After being separated from the body,
162 Add, 0,3  |             these beliefs are viewed as being “primitive,”~the result
163 Add, 0,3  |               unnatural to the soul; by being passive and careless we
164 Add, 0,4  |                   Ought not this woman, being a daughter whom Satan hath
165 Add, 0,4  |              may devour” (1 Peter 5:8). Being Christians, shall we call
166 Add, 0,4  |               lose sight of the idea of being translated into a different
167 Add, 0,4  |              subject so that the image,~being impressed in the memory,
168 Add, 0,4  |                 Macarius of Alexandria, being only the weakest means of
169 Add, 0,4  |               whole body of the Church, being united and strengthened
170 Add, 0,7  |             binding of the devil is his being prevented from the exercise
171 Add, 0,7  |            before~the Flood perished by being drowned in water, but the
172 Add, 0,7  |           gehenna the punishment of not being in that glory. And I~think
173 Add, 0,7  |             torments of gehenna as over~being deprived of the good things
174 Add, 0,7  |                away from the wicked~and being angry with sinners. To this
175 Add, 0,7  |             their Father (Matt. 13:43), being “fellow~heirs” with Christ,
176 Add, 0,7  |            heaven, so that with all our being we might glorify Thee, together
177 App, 1    |               end of the Church's life, being guided by the Holy Spirit,
178 App, 1    |                  but a living spiritual~being which possesses all the
179 App, 1    |                thought is more serious, being a kind of~resurrection of
180 App, 3    |                great Royal and Feminine Being which, being neither God
181 App, 3    |               and Feminine Being which, being neither God nor the~eternal
182 App, 3    |              mediation of man, who as a being both divine and earthly
183 App, 4    |            sense any personal spiritual being, distinct from God Himself,
184 App, 4    |                expressive as to be near being made into hypostases or
185 App, 5,2  |             feast and the Saint who was being so honored. But perceiving
186 App, 5,3  |                the righteous one who is being glorified. In these cases
187 App, 5,5  |              the Hermitage of Sarov, as being~in the choir of saints glorified