Part,  Chapter, Paragraph

  1 Intro, A,1|          the Reader.) in the first~Divine Service of the daily cycle,
  2 Intro, A,1|           history of the Christian Divine services, the Church~has
  3 Intro, A,4|            John Damascene, is the “Divine Paradise” (Exact Exposition
  4 Intro, A,5|      organization, the canons, the Divine Services and rites are rooted
  5 Intro, A,6|             which is sung at every Divine Liturgy of the Orthodox
  6 Intro, A,6|          other places in the daily Divine services.) and they forbade
  7 Intro, A,9|         The truths of faith in the Divine services.~The Catholic consciousness
  8 Intro, A,9|          expressed in the Orthodox Divine Services which have been
  9 Intro, A,9|            into the content of the Divine service books we make ourselves~
 10 Intro, A,9|     composers and~compilers of the Divine services were often great
 11 Intro, A,9|            content of the Orthodox Divine services is the culminating
 12 Intro, C,1|       dwelling of one's thought in Divine truths, a directing of the
 13 Intro, C,2|            theology isfounded upon Divine Revelation. They must not
 14 I, 1,5    |        world is the kingdom of the~Divine thought” (St. John of Kronstadt).~
 15 I, 1,5    |           true God” (1 John 5:20).~Divine Revelation is given to us
 16 I, 1,5    |           given us in the light of Divine Revelation, we~must follow
 17 I, 1,5    |       theologian and worthy of the Divine, keep the laws;~by means
 18 I, 1,5    |          the laws;~by means of the Divine laws go towards the high
 19 I, 1,5    |            the heights from whence Divine Truths are contemplated. (
 20 I, 1,5    |    expressed by the Church, in the Divine~Services: “At a loss for
 21 I, 1,5    |     fullness of the content of~the Divine Life, and 2) that the very
 22 I, 1,5    |           very Names of God in the Divine Scripture — Jehovah, Elohim,~
 23 I, 1,7    |            and in the texts of the Divine~services, there is a preponderance
 24 I, 1,8    |            God may be derived~from Divine revelation? Answer: That
 25 I, 1,9    |       beloved, what~is said by the Divine Scripture, and let us not
 26 I, 1,9    |          Since we find that in the Divine Scripture much is said symbolically
 27 I, 1,9    |           think or speak about the Divine, lofty and immaterial actions
 28 I, 1,10   |     precise meaning belongs to the Divine Essence, which is why it~
 29 I, 1,13   |          How can one harmonize the Divine Love with God's justice,
 30 I, 1,16   |          any kind of change in the Divine life or any kind of process;
 31 I, 1,16   |  Hypostasis, in the oneness of the Divine Hypostasis, human~nature
 32 I, 1,16   |          nature, but preserved~Its Divine Nature unchanged.~The unchangeability
 33 I, 1,18   |            another being loses his divine dignity.~The whole of the
 34 I, 2,1    |         the Church Fathers~and the Divine services, the Trinity is
 35 I, 2,1    |        love is directed within the Divine~Life also. The dogma of
 36 I, 2,1    |           Him, Who for the sake of Divine love has manifested~Himself
 37 I, 2,1    |   pre-eternal existence, the Three Divine Persons were manifested
 38 I, 2,4    |  expressions which~are used in the Divine services. Thus, St. Basil
 39 I, 2,4    |          the Holy Spirit, as three Divine Persons, and has accused~
 40 I, 2,5    |         personal attributes of the Divine Persons.~The Personal or
 41 I, 2,5    |           the inner mystery of the Divine life. Arbitrary conceptions
 42 I, 2,5    |         Essence~of God can only be Divine and eternal; therefore the
 43 I, 2,6    |            Holy Fathers and in the Divine service texts the Son of
 44 I, 2,6    |              With the help of this Divine name, the Holy Fathers make
 45 I, 2,6    |         world, or as an impersonal divine power); but they sharply
 46 I, 2,7    |         Council”).~In the Orthodox Divine services also, we often
 47 I, 2,9    |          from the Father's, is not Divine.~This heretical teaching
 48 I, 2,9    |       belittlement “Foreseeing Thy divine self-emptying upon the cross,
 49 I, 2,9    |      speaks similarly of the other Divine attributes of the Lord Jesus
 50 I, 2,10   |       heretics tried to lessen the Divine dignity of~the Son of God,
 51 I, 2,10   |        Spirit is not an impersonal Divine power, but a Person of the
 52 I, 2,10   |       Oneness in Essence and equal Divine dignity with the First and
 53 I, 2,10   |       Savior Himself expressed the Divine dignity~of the Holy Spirit: “
 54 II, 3,4   |           and higher form of life. Divine~Revelation teaches that
 55 II, 3,4   |             what then occupied the Divine thought before the Almighty,~
 56 II, 3,5   |         their immortality is not a divine immortality; that is,~something
 57 II, 3,6   |            a cave, but still it is divine and inextinguishable …~The
 58 II, 3,6   |         teaching that the soul is “divine” in the full sense of the
 59 II, 3,6   |          not mean that the soul is~divine in essence. “He breathed
 60 II, 3,6   |           he gave something of His Divine substance.~After all, man'
 61 II, 3,6   |       generally, the nature of the Divine and the nature of the earthly
 62 II, 3,6   |          are~not identical. In the Divine nature, both existence itself
 63 II, 3,6   |        typicon, the content of the Divine services and separate~prayers,
 64 II, 3,6   |            calls the mind. But the Divine Scripture acknowledges only
 65 II, 4,2   |           in good with the help of Divine grace, as well as having
 66 II, 5,2   |      angelic world? From this same Divine Revelation we~can conclude
 67 II, 5,3   |         cited (a)~testimonies from Divine Revelation concerning original
 68 II, 5,3   |            ceased to listen to the divine voice addressed to him,~
 69 II, 5,3   |         guilt, which so clouds the divine potential~in man that the
 70 II, 6,3   |           offering~it to us at the Divine Liturgy on the day of holy
 71 II, 6,3   |     strivings in~submission to the Divine will in Himself. A strikingly
 72 II, 6,3   |           only~the “bearer” of the Divine principle, and therefore
 73 II, 6,3   |         and two different persons, Divine and human,~which touched
 74 II, 6,3   |           mind”) was not human but Divine, and that this comprised
 75 II, 6,3   |            comprised the Saviour’s Divine~nature, which abandoned
 76 II, 6,3   |         had lessened the Saviour’s Divine nature. The Monophysites
 77 II, 6,3   |        principle,~the human by the Divine, and therefore they acknowledged
 78 II, 6,3   | Monothelites acknowledged only one Divine will in Christ. But,~as
 79 II, 6,3   |           of the human will to~the Divine will: “Not thy will, but
 80 II, 6,3   |       Jesus Christ in two~Natures, Divine and Human, and with two
 81 II, 6,3   |            and with two wills, the Divine will and the human will,
 82 II, 6,3   |   Unconfusedly and immutably.” The Divine and Human Natures in Christ
 83 II, 6,3   |           rather as subject to His Divine and omnipotent will” (from
 84 II, 6,3   |           Godhead, was enriched by Divine powers without losing anything
 85 II, 6,3   |        became a participant of the Divine dignity but not of the Divine
 86 II, 6,3   |      Divine dignity but not of the Divine nature. The flesh,~being
 87 II, 6,3   |           was not changed into the Divine will and~was not destroyed,
 88 II, 6,3   |     completely subjected it to the~Divine will, which in Him is one
 89 II, 6,3   |           His own Divinity~nor the Divine prerogatives belonging to
 90 II, 6,3   |         and when the fleshwas made Divine it certainly did not change
 91 II, 6,3   |        flesh was enriched with the Divine operations but in no way
 92 II, 6,3   |        operation does the flesh do Divine works, but by the Word~united
 93 II, 6,3   |   only-begotten God the Word…” The Divine Hypostasis is inseparable
 94 II, 6,3   |    belonging to Christ as God, and~Divine attributes are indicated
 95 II, 6,3   |          Hypostasis of Christ as a Divine Hypostasis is explained
 96 II, 6,4   |           of His Incarnation — the Divine Hypostasis.~A. The Ever-Virginity
 97 II, 6,4   |            the conversation of the Divine Mother~with the twelve year-old
 98 II, 6,4   |           she was entrusted by her Divine Son to His disciple John;
 99 II, 6,6   |            unceasingly sing of~the divine triumph of Thy power” (Sunday
100 II, 6,6   |      Church in the language of~the Divine Services, “slaves (servants)
101 II, 6,7   |    Theodoret, “Brief Exposition of Divine Dogmas”).~The law of the
102 II, 6,7   |          Divinity, participated~in Divine qualities and was enriched
103 II, 6,7   |         did~not pass over into the Divine nature, but were only united
104 II, 6,8   |            the Holy Spirit, in His Divine power, is given us “all
105 II, 7,2   |         develops in the spheres of Divine services and~the canons;
106 II, 7,4   |            Church and the Orthodox Divine Services”).~The Church in
107 II, 7,4   |         shine upon the faithful, O divine Martyrs, warriors of Christ” (
108 II, 7,5   |           faith, in the oneness of Divine services and Mysteries,
109 II, 7,6   |      always citing the idea of the Divine institution of the hierarchy.
110 II, 7,6   |             as it is now, with the Divine~services and the giving
111 II, 8,1   | superabundant power” 2 Cor. 4:7), “Divine power” (2 Pet. 1:3), or “
112 II, 8,1   |          also Heb. Ch.~10-14).~The Divine grace.~The word “grace”
113 II, 8,1   |          of the New Testament as a Divine power, are important~to
114 II, 8,1   |        activity in the soul of the Divine gifts.~Concerning this cooperation
115 II, 8,1   |            says: “According as~His divine power hath given unto us
116 II, 8,2   |           rites and prayers of the Divine services.~In the Mysteries,
117 II, 8,3   |             It was pleasing to our divine instructors to allow infants
118 II, 8,3   |         would instruct him well in divine subjects and then take care
119 II, 8,3   |        beginning and source of the Divine gifts which cleanse~and
120 II, 8,4   |            instructions from their Divine Teacher. The~Apostle Paul
121 II, 8,5   |         Council confessed: “At the Divine Table~we should not see
122 II, 8,5   |         offer a single inseparable Divine worship, both~according
123 II, 8,5   |        sufferings and death of the Divine Lamb.~The significance of
124 II, 8,6   |     Chrysostom, having in mind the Divine institution of the authority
125 II, 8,6   |           be~present at the public Divine services and, stretching
126 II, 8,6   |      himself can see in his fate a Divine punishment~for sins); b)
127 II, 8,7   |         Bloodless~Sacrifice in the Divine Liturgy. And if in every
128 II, 8,7   |      people who are present at the Divine service. It is called~likewise
129 II, 8,7   |            this aim, and an act of Divine grace.~In the same book
130 II, 8,7   |          down upon this person the Divine~grace which sanctifies and
131 II, 8,7   | cheirotonia~is the following: “The Divine grace which always healeth
132 II, 8,7   |        included in the rite of the Divine Liturgy. Distinct~from the
133 II, 8,8   |         preserving the dogmas, the Divine services, and~other foundations
134 II, 8,8   |          and honor.”~Marriage as a divine Institution.~That marriage
135 II, 8,9   |            by a single priest.~The divine institution of the mystery.~
136 II, 8,9   |           the Apostle James, has a Divine institution.~In ancient
137 II, 9,2   |       according to the word of the Divine Apostle.”~
138 II, 9,4   |          of various objects in the Divine~services, and all the outward
139 II, 9,4   |      outward actions of the public Divine services of Orthodox Christians.~
140 II, 9,4   |            4:23-24). The Christian Divine services are incomparably
141 II, 9,4   |         the Lord Jesus Christ. The Divine services of the New Testament
142 II, 9,4   |          by the Orthodox Christian~Divine services, taken in their
143 II, 9,5   |        which pertains alone to the Divine nature; but to these . . .
144 II, 9,5   |          the icons.~See his On the Divine Images, tr. by David Anderson,
145 II, 9,6   |        upon which is performed the Divine Liturgy.~This very natural
146 II, 9,6   |          is accepted as one of the Divine signs of their sanctity (
147 II, 9,7   |           of~Man, according to the Divine words of the Lord Himself (
148 II, 9,7   |           and incomprehensible and divine power of the precious and~
149 II, 0,1   |          age to come. Amen.~In the Divine economy there is a plan
150 II, 0,2   |            with additions from the Divine services). A pictorial depiction
151 Add, 0,4  |         prayers and also in public~Divine Worship, we never lose sight
152 Add, 0,4  |        whole cycle~of the Church's Divine services of every day, of
153 Add, 0,4  |            Typicon of the Church's Divine service, we are given a
154 Add, 0,7  |           become “partakers of~the Divine Nature” (2 Peter 1:4), will
155 App, 1    |          teaching and the scope of Divine Revelation are unchanging.
156 App, 1    |         that to our spiritual gaze Divine revelation has revealed
157 App, 1    |           The knowledge of God,~of Divine life and Divine Providence,
158 App, 1    |            God,~of Divine life and Divine Providence, is given to
159 App, 1    |          writes: “According as His divine~power hath given unto us
160 App, 2    |  preparatory stage in paganism for Divine Revelation. Apart from this,
161 App, 2    |         faith on the foundation of Divine~Revelation and not on rational,
162 App, 2    |          source of theologizing is Divine Revelation, which is contained
163 App, 2    |            above” is the sphere of Divine~Revelation.~In this point
164 App, 2    |           thinker;~“be faithful to Divine Truth,” whispers to him
165 App, 3    |       natural science, so also the Divine Principle~is gradually revealed
166 App, 3    |       gradual manifestation~of the Divine Principle in the world —
167 App, 3    |        upon imagination.~4. In the Divine life there is introduced
168 App, 3    |           the boundary between the~Divine and the created world; this
169 App, 3    |           called Sophia.~5. In the Divine life there is introduced
170 App, 3    |           of the Truth).~6. In the Divine life there is introduced
171 App, 3    |         Adam united in himself the Divine and human nature, in~a way
172 App, 3    |           man, who as a being both divine and earthly iscommensurable
173 App, 4    |          power and grandeur of the Divine wisdom. Here also he makes
174 App, 4    |      speaks of the grandeur of the Divine plans which, according to
175 App, 4    |        contains in Himself all the Divine attributes~in the same fullness
176 App, 5,2  |       which were read aloud at the divine services, and every year,
177 App, 5,2  |        because of the Grace of the divine priesthood.~In the Greek
178 App, 5,3  |          before God to render unto divine men the honor that befitteth
179 App, 5,3  |             in accordance with the divine fathers~that were before
180 App, 5,4  |       began with a special, solemn divine service in the~church at
181 App, 5,4  |        revered are included in the~divine service books. It is true