Part,  Chapter, Paragraph

  1 Intro, A,1|        Councils themselves, and in the Fathers of the Church both of the
  2 Intro, A,3|             even though these might be Fathers and Teachers of the Church,~
  3 Intro, A,3|              was called by the ancient Fathers of the Church the “catholic~
  4 Intro, A,3|               truly universal” (ch. 2, Fathers of the Church edition, p.
  5 Intro, A,4|                circles. Therefore, the Fathers and teachers of the Church
  6 Intro, A,4|              the name of Apostles. The Fathers of the Church frequently
  7 Intro, A,5|            unspoken~teaching which our Fathers have preserved in a silence
  8 Intro, A,5|     unanimously acknowledged among the Fathers and~teachers of the Church
  9 Intro, A,5|          during the epoch of the great Fathers and the beginning of the
 10 Intro, A,5|               the works of the ancient Fathers and teachers of the Church;~•
 11 Intro, A,6|         statements~composed by certain Fathers of the Church — for example,
 12 Intro, A,6|               of the Faith by the holy Fathers of the Church, are acknowledged
 13 Intro, A,6|                local councils~and Holy Fathers which were approved in this
 14 Intro, A,8|                  The works of the Holy Fathers.~For guidance in questions
 15 Intro, A,8|               to the~works of the holy Fathers of the Church, acknowledging
 16 Intro, A,8|                agreement of all of~the Fathers and teachers of the Church
 17 Intro, A,8|                sign of truth. The~holy Fathers stood for the truth, fearing
 18 Intro, A,8|             theologoumena) of~the holy Fathers or teachers of the Church
 19 Intro, A,8|            private opinions of certain Fathers and teachers~which are not
 20 Intro, A,8|               private opinions”~of the Fathers, and specifically, concerning
 21 Intro, A,8|                on this subject of such Fathers as St. Photius the Great~
 22 Intro, A,9|               of~the holy Apostles and Fathers of the Church, both in the
 23 Intro, A,9|              commemoration~of the Holy Fathers of the Ecumenical Councils: “
 24 Intro, A,9|         Apostles and the~dogmas of the Fathers have imprinted upon the
 25 Intro, B,1|      Ecumenical Councils, and the Holy~Fathers. The theology of the Russian
 26 Intro, B,2|     theological~thought of the Eastern Fathers and teachers of the Church
 27 Intro, C  |              forth the thinking of the Fathers of the~Church in an historical
 28 Intro, C  |               of the ideas of the holy Fathers of the Church on every subject~
 29 Intro, C  |             most clearly that the Holy Fathers in all ages thought the
 30 Intro, C  |        sequence of the teaching of the Fathers gives a complete view of
 31 I, 1,5    |            spake in time-past unto~the fathers by the prophets, hath in
 32 I, 1,5    |             follow the guidance~of the Fathers of the Church, while watching
 33 I, 1,5    |            thought this way). The Holy Fathers replied to this heresy~with
 34 I, 1,5    |    understanding. For this reason,~the Fathers of the Church showed that
 35 I, 1,6    |              name “He That Is” did the Fathers of the Church say that it “
 36 I, 1,6    |             existing” and created, the Fathers of the Church applied to
 37 I, 1,6    |                very essence of God The~Fathers express themselves only
 38 I, 1,7    |            attributes of God, the Holy Fathers indicate that their multiplicity,
 39 I, 1,7    |          attributes of God in the Holy Fathers and in the texts of the
 40 I, 1,9    |        Eerdmans Nicene and Post Nicene Fathers, Series Two, vol.~VII, pp.
 41 I, 1,9    |              Part One, Chapter 11; The Fathers of the~Church translation,
 42 I, 1,10   |               101:26-28).~Certain Holy Fathers indicate a difference between
 43 I, 1,12   |                 Psalm~146:5). The Holy Fathers and teachers of the Church,
 44 I, 1,12   |             the world, written by such Fathers as Sts. Basil the~Great,
 45 I, 1,12   |             Great). Even more have the Fathers reflected on God's wisdom
 46 I, 1,13   |          guilty? On this question many Fathers have spoken. They liken
 47 I, 2,1    |     inseparable worship. In the Church Fathers~and the Divine services,
 48 I, 2,2    |             Persons.”~In addition, the Fathers of the Church see an indirect
 49 I, 2,4    |             against heretics, the Holy Fathers not only~cited as proof
 50 I, 2,4    |              writings of~the Apostolic Fathers and, in general, the ancient
 51 I, 2,4    |             hymn handed down “from the Fathers,” and he cites from it the
 52 I, 2,4    |           testimonies from the ancient Fathers and teachers of the Church~
 53 I, 2,4    |           which is understandable, the Fathers of~the Church used comparisons
 54 I, 2,4    |               s Nicene and Post-Nicene Fathers, Second~Series, vol. VII,
 55 I, 2,5    |              Father. However, the Holy Fathers~more usually use the expression
 56 I, 2,6    |                Word.~Often in the Holy Fathers and in the Divine service
 57 I, 2,6    |             this Divine name, the Holy Fathers make attempts to explain
 58 I, 2,6    |            shows that the ideas of the Fathers of the Church were based
 59 I, 2,6    |    interpreters assert.~Of course, the Fathers of the Church, as well as
 60 I, 2,7    |               the~writings of the Holy Fathers of the Church in favor of
 61 I, 2,7    |               in the works of the Holy Fathers of the Church~passages where
 62 I, 2,7    |                  John 15:26). The Holy Fathers of the Church~could not
 63 I, 2,7    |      procession, in which, as the Holy Fathers express it, is~shown the
 64 I, 2,7    |             Spirit. All of the Eastern Fathers acknowledge~that the Father
 65 I, 2,7    |         Therefore, when~certain Church Fathers use the expression “through
 66 I, 2,7    |       proceedeth from the Father.” The Fathers speak of the Son as “through”
 67 I, 2,7    |               is found in certain~Holy Fathers, in the majority of cases
 68 I, 2,7    |      explanatory means of certain~Holy Fathers in their teaching on the
 69 I, 2,8    |              dogmatic work of the Holy Fathers was directed towards~affirming
 70 I, 2,9    |               the word ousia, the Holy Fathers referred it to the concept
 71 I, 2,9    |               heretic Ebion). The Holy Fathers~testify that the holy Evangelist
 72 I, 2,9    |              in the works of the great Fathers of the Church of the 4th
 73 I, 2,9    |            opinions of the Arians, the Fathers of the Church did not overlook
 74 I, 2,9    |              words of the Apostle, the Fathers~of the Church express this
 75 I, 2,9    |              writings of the Apostolic Fathers and the teachers of the
 76 I, 2,10   |            Accusers of his heresy were Fathers of the Church like~Sts.
 77 II, 3,2   |           being from non-being, as the Fathers usually express themselves,
 78 II, 3,2   |              By the “word” of God, the Fathers of the Church note, we must
 79 II, 3,2   |              Exposition, Bk. 2, ch. 2; Fathers of the Church tr., p. 205).~
 80 II, 3,3   |          thoughts are expressed~by the Fathers of the Church. Blessed Theodoret
 81 II, 3,4   |                The word of God and the Fathers of the Church teach that
 82 II, 3,5   |               powers” (Col. 1:16). The Fathers of the Church understand~
 83 II, 3,5   |               the same time. (The Holy Fathers teach this quite explicitly.
 84 II, 3,5   |              the Church and the~Church Fathers, and in particular by the
 85 II, 3,5   |                Church to nine.~Certain Fathers of the Church express their
 86 II, 3,5   |               Of this service the Holy Fathers frequently~speak: “Some
 87 II, 3,6   |                expressions of the Holy Fathers into~a foundation for teaching
 88 II, 3,6   |     independent substance.~The ancient Fathers and teachers of the Church,
 89 II, 3,6   |                observation, the Church Fathers show:~a. that it is characteristic
 90 II, 3,6   |                nature of the soul, the Fathers and teachers of the Church
 91 II, 3,6   |              age, or drunkenness — the Fathers of the Church often compare
 92 II, 3,6   |            Theodoret).~Certain ancient Fathers (Sts. Ambrose, Pope Gregory
 93 II, 3,6   |                 In the view of certain Fathers of the Church (Clement of
 94 II, 3,6   |             view of other teachers and Fathers of the Church (Tertullian,
 95 II, 3,6   |           without saying that the holy Fathers and teachers of the Church
 96 II, 3,6   |        Jerusalem and others). The Holy Fathers by~this emphasize the difference
 97 II, 3,6   |               writings of certain Holy Fathers, particularly in the ascetic
 98 II, 3,6   |           those Christian teachers and Fathers of the Church in the first
 99 II, 3,6   |            significant majority of the Fathers and~teachers of the Church
100 II, 3,6   |            image~is not indicated. The Fathers and teachers of the Church
101 II, 3,6   |               the teaching of the Holy Fathers.~First of all, the image
102 II, 3,6   |             the immaterial soul — many~Fathers of the Church have considered
103 II, 3,6   |               The majority of the~Holy Fathers and teachers of the Church
104 II, 4,2   |             the expression of the Holy Fathers,~served as a kind of heavenly
105 II, 5,1   |               is the way in which holy Fathers such as Blessed Augustine~
106 II, 5,1   |                of Moral Evil. The holy Fathers indicate that evil is not
107 II, 5,3   |               expressions of the early Fathers~in general (apart from Blessed
108 II, 5,3   |              is used frequently in~the Fathers (St. Symeon the New Theologian,
109 II, 6,3   |                the~Israelites) are the fathers, and of whom as concerning
110 II, 6,3   |           fully human nature, the Holy Fathers of the Church~speak thus: “
111 II, 6,3   |              of Jerusalem). Other holy Fathers expressed themselves similarly.~
112 II, 6,3   |            detail by the most renowned Fathers of the Church during the
113 II, 6,3   |               these opinions, the Holy Fathers explained that it is the
114 II, 6,3   |            will in Christ. But,~as the Fathers of the Church have explained,
115 II, 6,3   |           follows:~“Following the Holy Fathers we teach with one voice
116 II, 6,3   |                and as the Creed of the Fathers hath~delivered to us” (Eerdmans,
117 II, 6,3   |                terminology of the Holy Fathers, the “flesh of the Lord” —~
118 II, 6,3   |                the Councils and Church Fathers had only one aim: to defend
119 II, 6,3   |              in Him. The decree of the Fathers of the Fifth Ecumenical
120 II, 6,4   |               Therefore, the Apostolic Fathers expressed~themselves thus: “
121 II, 6,4   |                and 4th centuries). The Fathers of the fourth century,~Sts.
122 II, 6,6   |         Eerdman Nicene and~Post-Nicene Fathers, Second Series, vol. 7,
123 II, 6,6   |        received by tradition from your fathers, but with the precious blood
124 II, 6,6   | prayers-whether for ourselves, for~our fathers and brethren, for the living
125 II, 6,7   |               Gospel are called by the Fathers of the Church~“Catholic,”
126 II, 6,8   |                and the teaching of the Fathers~of the Church, is diverse.
127 II, 7,1   |                vineyard of God. In the Fathers of the Church one often
128 II, 7,3   |                 writes: “The most~holy Fathers . . . who once gathered
129 II, 7,5   |          Gregory the Theologian to the Fathers of the~Second Ecumenical
130 II, 8,3   |          interpretation of the ancient Fathers, the expression~“in the
131 II, 8,3   |                excluded~from this. The Fathers of the Church in their instructions
132 II, 8,4   |            seal of the Lord.” In~other Fathers of the Church also, Chrismation
133 II, 8,4   |           material~anointing.~The Holy Fathers of the Church place the
134 II, 8,5   |             simple descent, as certain Fathers say about Baptism, and not
135 II, 8,5   |               be found in all the Holy Fathers,~beginning from the most
136 II, 8,5   |           depths of the mysteries.~The Fathers who participated in the
137 II, 8,6   |              of Matthew).~Further, the Fathers of the Seventh Ecumenical
138 II, 8,6   |             holy Councils and the Holy Fathers affirm that penances in
139 II, 9,2   |             dead. The testimony of the Fathers~and Teachers of the Church
140 II, 9,3   |        brothers, sisters, mothers, and fathers,~and our love for them is
141 II, 9,3   |             are the testimonies of the Fathers and teachers of the Church,
142 II, 9,6   |            them (Acts 19:12). The~Holy Fathers and teachers of the Church
143 II, 9,7   |         unanimous understanding of the Fathers of the Church, will be a
144 II, 0,2   |       particular judgment, as the Holy Fathers of the Church have interpreted
145 II, 0,2   |                from antiquity the Holy Fathers of the~Church have depicted
146 II, 0,2   |              Church. Among the ancient Fathers the~following speak of this —
147 II, 0,2   |                very name~“gehenna” the Fathers of the Church usually refer
148 II, 0,2   |                fire” (Rev. 20:15). The Fathers of the Church,~basing themselves
149 Add, 0,3  |       experiences are described by the Fathers of the Church and Christian
150 Add, 0,4  |             images of this kind in the Fathers of the Church which preceded
151 Add, 0,5  |             interpretation of the Holy Fathers, these “two witnesses” (
152 Add, 0,6  |             interpretation of the~Holy Fathers of the Church, will be the
153 Add, 0,7  |                  With the same aim the Fathers of the Church have indicated
154 Add, 0,7  |                 in the writings of the Fathers and teachers~of the Church,
155 Add, 0,7  |           opinions (One of the leading Fathers of the early~Church who
156 Add, 0,7  |                the thought of the Holy Fathers of the Church, will have
157 App, 1    |              the teachings of the Holy Fathers?”~Especially symptomatic
158 App, 2    |               justify the faith of our Fathers, to raise it to a new degree
159 App, 2    |    Christianity the Church writers and Fathers of the Church responded~
160 App, 2    |          feeling is the thought of the Fathers of the~Church in some few
161 App, 2    |              raise the religion of the Fathers~to the degree of knowledge.
162 App, 2    |               of the works of the Holy Fathers. Unfortunately, Russian
163 App, 3    |               justify the faith of the Fathers” before the reason~of his
164 App, 4    |               the Son of God, the Holy Fathers of the~Church, and following
165 App, 5,1  |            hundreds and thousands, the Fathers of the Ecumenical Councils,
166 App, 5,2  |              the apostles and the holy fathers, he could not refrain from
167 App, 5,3  |             accordance with the divine fathers~that were before us, and