Part,  Chapter, Paragraph

  1 Intro, A,1|               the purity of Christian teaching.~From the first days of
  2 Intro, A,3|           Church,~but, rather, on the teaching of Sacred Scripture and
  3 Intro, A,3|              give the~fullness of the teaching of faith which was called
  4 Intro, A,3|        catholic~faith,” the “catholic teaching” of the Church. (In such
  5 Intro, A,3|             Catholic” church, but the teaching of the early Church has
  6 Intro, A,3|               will be contrasting the teaching of Roman Catholicism and
  7 Intro, A,3|             true catholic or Orthodox teaching.) The~truths of Scripture
  8 Intro, A,4|             books. As a source of the teaching of the faith, the Church
  9 Intro, A,5|                 When the catechetical teaching is~pronounced, if a catechumen
 10 Intro, A,5|        remarks: “We include the whole teaching of~faith in a few lines.
 11 Intro, A,5|               them from the unwritten teaching. By what Scripture,~likewise,
 12 Intro, A,5|              unpublished and unspoken~teaching which our Fathers have preserved
 13 Intro, A,5|              to proclaim in writing a teaching concerning that which it
 14 Intro, A,5|               Sacred Tradition of~the teaching of faith is that which may
 15 Intro, A,6|          Faith, defending the ancient teaching of the Church~against the
 16 Intro, A,7|               the truths of Christian teaching, the truths of faith,~and
 17 Intro, A,7|             evangelical and Apostolic teaching. Canon is a Greek word which
 18 Intro, A,8|             teachers of the Church in teaching of the Faith is an undoubted
 19 Intro, A,8|               the truths of~Christian teaching and created a unity of dogmatic
 20 Intro, A,8|          specifically, concerning the teaching on this subject of such
 21 Intro, A,9|         Church, where it concerns the teaching of faith, is also~expressed
 22 Intro, A,9|      ourselves~firmer in the dogmatic teaching of the Orthodox Church. (
 23 Intro, A,9|         culminating expression of the teaching of~the holy Apostles and
 24 Intro, B  |              Expositions of Christian teaching~
 25 Intro, B,1|        present the Orthodox~Christian teaching against the teaching of
 26 Intro, B,1|        Christian teaching against the teaching of the unorthodox confessions
 27 Intro, B,2|     exposition of the whole Christian teaching we call a “system~of dogmatic
 28 Intro, B,2|               Svietlov (The Christian Teaching of Faith, an Apologetic
 29 Intro, B,2|               for their usefulness in teaching theology in~the schools
 30 Intro, C  |           correctness of the Church's teaching, founding it~on Sacred Scripture
 31 Intro, C  |              Sacred Tradition. In the teaching of the Faith, it is the
 32 Intro, C  |                the Orthodox Christian teaching which has been handed down.~
 33 Intro, C  |              development of Christian teaching”; its aim is a different
 34 Intro, C  |            historical sequence of the teaching of the Fathers gives a complete
 35 Intro, C  |          development of the~Christian teaching of faith itself.~
 36 Intro, C,2|              profoundly~contemplative teaching of Triunity, he thus remarks
 37 Intro, C,2|             two basic parts: into the teaching 1) about~God in Himself
 38 I, 1,18   |          Scripture is filled with the teaching of the one~God. “Our Father
 39 I, 2,3    |                                   The teaching of the Holy Trinity in the
 40 I, 2,4    |           preaches it with one voice, teaching and transmitting it as if
 41 I, 2,5    |           distortion of~the Christian teaching. The very expressions that
 42 I, 2,5    |          conceptions in the Christian teaching regarding God They~indicate
 43 I, 2,7    |          Spirit.~The ancient Orthodox teaching of the personal attributes
 44 I, 2,7    |           Church by the creation of a teaching of the procession, outside
 45 I, 2,7    |          Protestantism inherited this teaching from the Roman Church.~The
 46 I, 2,7    |              in favor of the Orthodox teaching of the Holy Spirit in~his
 47 I, 2,7    |       difference between the Orthodox teaching and the Roman teaching of
 48 I, 2,7    |       Orthodox teaching and the Roman teaching of the Holy Spirit.~With
 49 I, 2,7    |       Opponents (of the present Roman teaching) are the~schismatic Greeks,
 50 I, 2,7    |          himself held strictly to the teaching of~the Eastern Church concerning
 51 I, 2,7    |      Catholicism~and Orthodoxy in the teaching on the Holy Spirit is that
 52 I, 2,7    |         certain~Holy Fathers in their teaching on the Holy Trinity, whereas
 53 I, 2,7    |               the very meaning of the teaching~of the Orthodox Church in
 54 I, 2,8    |               the authentic Christian teaching regarding God the Father.
 55 I, 2,8    |             Schelling), there arose a~teaching of God as the Absolute,
 56 I, 2,8    |            understanding and with the teaching of the word of~God The word
 57 I, 2,9    |            not Divine.~This heretical teaching of Arius disturbed the whole
 58 I, 2,9    |               was called against this teaching, and at this~Council 318
 59 I, 2,9    |     unanimously expressed the ancient teaching of~Orthodoxy and condemned
 60 I, 2,9    |               and condemned the false teaching of Arius. The Council triumphantly
 61 I, 2,10   |               distorted the apostolic teaching concerning the Holy Spirit
 62 I, 2,10   |               the heretics. The false~teaching of Macedonius was refuted
 63 I, 2,10   |         passages which a) confirm the teaching of the Church~that the Holy
 64 II, 3,5   |             is usually limited in the teaching of the Church to nine.~Certain
 65 II, 3,6   |         Fathers into~a foundation for teaching that the soul is “divine”
 66 II, 3,6   |               Sacred Scripture in the~teaching on the independence of the
 67 II, 3,6   |            give us a~strictly defined teaching on this subject. She decisively
 68 II, 3,6   |             from a higher world. This teaching of Origen and the Origenists
 69 II, 3,6   |        central place in the system of teaching and in the life of~the Church.
 70 II, 3,6   |             not in~agreement with the teaching that the nature of man consists
 71 II, 3,6   |             writes: “According to the teaching of Apollinarius~(the heretic)
 72 II, 3,6   |              us consist? The Church's teaching tells us only that in~general
 73 II, 3,6   |              man~is, according to the teaching of the Holy Fathers.~First
 74 II, 5,3   |      concerning original sin, (b) the teaching of the ancient shepherds~
 75 II, 5,3   |          doubts concerning either the~teaching of the inherited ancestral
 76 II, 5,3   |         points of Blessed Augustine's teaching; but~equally foreign to
 77 II, 5,3   |      foundation of the Roman Catholic teaching lies in (a) an understanding
 78 II, 6,3   |             and the foundation of the teaching of the Church.~The Lord
 79 II, 6,3   |          strictly guarded the correct teaching of the two natures of the
 80 II, 6,3   |            errors with regard to this teaching have been various, but they
 81 II, 6,3   |              of Ebionites.~A similiar teaching was spread in the third
 82 II, 6,3   |               different was the false teaching of Arius and the~various
 83 II, 6,3   |              the Monophysites was the teaching of the Monothelites~(from
 84 II, 6,3   |         Church have explained, such a teaching abolished the whole labor
 85 II, 6,3   |           Council condemned the false teaching of Theodore of Mopsuestia,~
 86 II, 6,4   |              deduction from the Roman~teaching on original sin. According
 87 II, 6,4   |                According to the Roman teaching, the burden of the sin of
 88 II, 6,4   |               12th century, when this teaching appeared, until the 17th
 89 II, 6,4   |             heaven.~Dogmatically this teaching was deduced in Roman theology
 90 II, 6,4   |              deduction from the Roman teaching on original sin.~If the
 91 II, 6,4   |                in accordance with the teaching of Sacred Scripture, in
 92 II, 6,5   |                therefore, examine the teaching of the Apostles.~In the
 93 II, 6,6   |            was sanctified. The Gospel teaching and the deeds of mercy of
 94 II, 6,6   |             present, according to the teaching of the Apostles, in all
 95 II, 6,6   |            note on the Roman Catholic teaching.~The interpretation of the
 96 II, 6,6   |             view is the special Latin teaching on original sin: that man
 97 II, 6,7   |               the good news of 1) the teaching of faith, and 2) the teaching
 98 II, 6,7   |         teaching of faith, and 2) the teaching of life~and piety.~The evangelical
 99 II, 6,7   |            and piety.~The evangelical teaching of faith is the teaching:~
100 II, 6,7   |              teaching of faith is the teaching:~a) concerning God, our
101 II, 6,7   |              and man.~The evangelical teaching of life and piety is the
102 II, 6,7   |              given men a more perfect teaching. But, despite all this,
103 II, 6,7   |              Therefore, the faith and teaching of the Gospel are called
104 II, 6,8   |               the word of God and the teaching of the Fathers~of the Church,
105 II, 6,8   |          Homily 45).~According to the teaching of Sacred Scripture, the
106 II, 7,3   |           thus: “When~in this way the teaching of Faith is in agreement,
107 II, 7,4   |             century), in reply to the teaching~of the Calvinists concerning
108 II, 7,4   |               formulates the Orthodox teaching~about the Church: “We believe,
109 II, 7,5   |              Church. He gave a single teaching, a single baptism,and a
110 II, 7,5   |          through its pure, infallible teaching of faith: The Church of
111 II, 7,5   |    infallibility of the Church in its teaching,~express themselves thus: “
112 II, 7,5   |             thus: “In saying that the teaching of the Church is infallible,
113 II, 7,5   |               in the beginning~as the teaching of God” (Encyclical of the
114 II, 7,5   |             not~agree with the direct teaching of Christ and His Apostles.
115 II, 7,5   |              the Church the Christian teaching of faith and~life in the
116 II, 7,5   |              down to the~faithful the teaching of Christ by word of mouth
117 II, 7,5   |              the saints.~The Orthodox teaching of the Church, which in
118 II, 7,6   |               and of the Holy Spirit, teaching them to observe~all things
119 II, 7,6   |          baptize), and 3) to~govern (“teaching them to observe all things”).
120 II, 7,6   |               an undistorted dogmatic teaching. Such an understanding~was
121 II, 8,1   |            because in Protestantism a teaching has become established about
122 II, 8,1   |           accordance with this sacred teaching, the Council of Carthage
123 II, 8,2   |           nurture others, by means of teaching, prayer, and the Mysteries.
124 II, 8,3   |               and of the Holy Spirit, teaching them to~observe all things
125 II, 8,3   |               likewise from the~whole teaching of the Church, Baptism is
126 II, 8,5   |               bread and wine.”~Such a teaching of the holy Mystery of Communion
127 II, 8,5   |             the ancient writers, this~teaching is not expressed in completely
128 II, 8,7   |           whatsoever. We see from the teaching and~practice of the Apostles,
129 II, 8,7   |               into the ancient Church~teaching of the Divinity of the Son
130 II, 8,9   |        Sacrament~of the dying. Such a teaching appeared in the Roman Church
131 II, 9,3   |            Church has always held the teaching of the invocation of the
132 II, 9,7   |              the Church.~The dogmatic teaching of the Church has the most
133 II, 0,1   |         inseparable~part of Christian teaching is composed of what the
134 II, 0,2   |          recognize the Roman Catholic~teaching of three conditions: 1)
135 Add, 0,4  |          universal Last Judgment.~The teaching concerning the Particular
136 Add, 0,7  |               the present time is the teaching about a thousand-year kingdom
137 Add, 0,7  |      universal or last judgment; this teaching is known by the name of “
138 Add, 0,7  |           years). The essence of this teaching is as follows: Long~before
139 Add, 0,7  |      chiliasts. The defenders of this teaching found themselves on~the
140 Add, 0,7  |               been indicated, in this teaching there are supposed to be
141 Add, 0,7  |       historical epoch Formally, this teaching is based on an incorrect~
142 Add, 0,7  |      Apollinarius, condemned also his~teaching of the thousand year reign
143 Add, 0,7  |            condemned also their false teaching that the material world
144 Add, 0,7  |          Ecumenical Council the false~teaching of the Origenists that the
145 Add, 0,7  | anthropomorphic,~as we learn from the teaching of St. Anthony the Great,
146 App, 1    |               and the same. Christian teaching and the scope of Divine
147 App, 1    |              unchanging. The~Church's teaching of faith does not develop,
148 App, 1    |              is nothing to add to the teaching of faith handed down by
149 App, 1    |              s began to put forth the teaching of the “eternal~feminine,”
150 App, 1    |             one consider the dogmatic teaching of the Church already~completed?
151 App, 1    |               develop and perfect the teaching of the Church. (One may
152 App, 2    |       fundamental error —~namely, the teaching of the Logos as an intermediary
153 App, 2    |           thorough examination of the teaching~of salvation, its necessity,
154 App, 2    |              the dogmas and the whole teaching of the~Church. “Go by the
155 App, 3    |              directly depart from the teaching of faith confessed by the
156 App, 3    |       contradiction in~terms.”~2. The teaching of the salvation of the
157 App, 3    |             accordance with the~whole teaching of the Church — a teaching
158 App, 3    |            teaching of the Church — a teaching that understands deification
159 App, 3    |             views of Soloviev and the teaching of the~Church indicate the
160 App, 4    |                                   The teaching of the Wisdom of God in
161 App, 4    |            way can be understood as a teaching of a~personal Wisdom, the
162 App, 5,3  |           explanation~of the Orthodox teaching concerning the Saint, we