Part,  Chapter, Paragraph

  1 I, 1,9  |         Who was ap-proaching them. Sin had occurred, and a transgression
  2 I, 1,13 |          in the absence of evil or sin: holiness is the presence
  3 I, 1,13 |      values, joined to purity from sin. Holiness is like the light,
  4 I, 2,10 |          will~reprove the world of sin, and of righteousness, and
  5 I, 2,10 | righteousness, and of judgment: of sin, because they believe not~
  6 II, 3,5 |            After mankind fell into sin and was banished from Paradise,
  7 II, 4,2 |          the time of the fall into sin. Man's mind had~yet to develop
  8 II, 4,2 |           and as chastisements for sin.~Additionally, the Book
  9 II, 4,2 |     ancestors before the fall into sin and preserved them from
 10 II, 4,2 |         but having the tendency~to sin not in his nature but, rather,
 11 II, 5   |             5. Concerning Evil and Sin~
 12 II, 5,1 |                           Evil and sin in the world.Evil and Misfortune. “
 13 II, 5,1 |           the world.~Suffering and Sin. To a certain extent, the
 14 II, 5,1 |            are the consequences~of sin, which entered into our
 15 II, 5,1 |            Eve after the fall into sin); “Cursed is the ground
 16 II, 5,1 |      itself “cut off the growth of sin.” Numerous examples of~the
 17 II, 5,1 |          tie between suffering and sin as a result of its cause
 18 II, 5,1 |           This violation is called sin.~The Origin of Evil. But
 19 II, 5,2 |         word of God, the origin of sin comes from the devil: “He
 20 II, 5,2 |         devil: “He that~committeth sin is of the devil — for the
 21 II, 5,2 |           pride: “the beginning of sin is pride,” says the son
 22 II, 5,2 |         the cause of the fall into sin of~the first people, as
 23 II, 5,3 |                    Man's fall into sin~Why was man's fall into
 24 II, 5,3 |            Why was man's fall into sin possible?~The Creator imparted
 25 II, 5,3 |           history of the fall into sin.~The writer of Genesis does
 26 II, 5,3 |           Wis. 2:24).~What was the sin in the eating of the fruit?~
 27 II, 5,3 |      commandment, the principle of sin immediately entered~into
 28 II, 5,3 |     entered~into man — “the law of sin” (monos tis amartias). It
 29 II, 5,3 |            captivity to the law of sin which is in my members”~(
 30 II, 5,3 |         has become “the servant of sin” (Rom. 6:7). Both the mind
 31 II, 5,3 |         dependence of illnesses~on sin when he healed the paralytic,
 32 II, 5,3 |        Behold thou art made whole; sin no more,~lest a worse thing
 33 II, 5,3 |            thee” (John 5:14).~With sin, death entered into the
 34 II, 5,3 |           Paradise. “As by one man sin entered~into the world,
 35 II, 5,3 |            the world, and death by sin, and so death passed upon
 36 II, 5,3 |          the payment or reward for sin: “The~wages of sin is death” (
 37 II, 5,3 |      reward for sin: “The~wages of sin is death” (Rom. 6:23).~Misfortunes
 38 II, 5,3 |          not only a consequence of sin; at the same time they are
 39 II, 5,3 |          Law stopped the spread of~sin, and in the very chastisement
 40 II, 5,3 |           important consequence of sin was not illness and physical~
 41 II, 5,3 |         man.~After man's fall into sin, God did not reject man
 42 II, 5,3 |       descent towards victory over sin and towards a~gradual ascent
 43 II, 5,3 |          arising. Adam's fall into sin was not an~absolute perdition
 44 II, 5,3 |            Son of God.~By original sin is meant the sin of Adam,
 45 II, 5,3 |          original sin is meant the sin of Adam, which was transmitted
 46 II, 5,3 |           The doctrine of original sin has great significance in
 47 II, 5,3 |          have sinned”: “By one man sin entered~into the world,
 48 II, 5,3 |            the world, and death by sin; and so death passed upon
 49 II, 5,3 |          the existence of original sin may be~seen in the Church'
 50 II, 5,3 |           have committed as yet no sin themselves, therefore are
 51 II, 5,3 |            result of the~fall into sin: “Fallen through the transgression,
 52 II, 5,3 |          denied the inheritance~of sin (the heresy of Pelagianism).
 53 II, 5,3 |         every man only repeats the sin of~Adam, performing anew
 54 II, 5,3 |         his own personal fall into sin, and following the example
 55 II, 5,3 |           consequences of original sin.~Blessed Augustine stepped
 56 II, 5,3 |     Revelation concerning original sin, (b) the teaching of the
 57 II, 5,3 |           spiritual side. Original sin, in this view, consists
 58 II, 5,3 |          the West sees in original sin the complete perversion
 59 II, 5,3 |      denial of original, inherited sin.~Among the shepherds of
 60 II, 5,3 |            the inherited ancestral sin in general, or the consequences
 61 II, 5,3 |           the consequences of this sin for fallen human~nature
 62 II, 5,3 |            an understanding of the~sin of Adam as an infinitely
 63 II, 5,3 |          and a falling deeper into sin and death. From this comes
 64 II, 5,3 |          consequences of ancestral sin are accepted by Orthodox
 65 II, 5,3 |           the further deepening of sin in him.~However, God has
 66 II, 5,3 |        must not see the essence of sin — including original sin —
 67 II, 5,3 |           sin — including original sin — only in the dominance
 68 II, 5,3 |            world (1 John 2:15-16). Sin is also present in evil
 69 II, 5,3 |             ch. 7).~Thus, original sin is understood by Orthodox
 70 II, 5,3 |           of original or ancestral sin. The misunderstandings usually
 71 II, 5,3 |         Adam had transgressed, his sin reached unto all men” (St.
 72 II, 5,3 |      inherited the guilt of Adam's sin — and others, going to the
 73 II, 5,3 |     inherited our tendency towards sin, together with the death
 74 II, 5,3 |           guilt of Adam's personal sin.~The term “original sin”
 75 II, 5,3 |            sin.~The term “original sin” itself comes from Blessed
 76 II, 5,3 |       usually translated “original sin” and~“ancestral sin.” One
 77 II, 5,3 |       original sin” and~“ancestral sin.” One Orthodox scholar in
 78 II, 5,3 |        used in Greek for 'original sin.' The first, progoniki amartia
 79 II, 5,3 |            it translated~'original sin,' though Greek theologians
 80 II, 5,3 |            is literally 'ancestral sin.' John Karmiria, the Greek
 81 II, 5,3 |           as Augustinian~'original sin,' but certainly suggests
 82 II, 5,3 |           everyone is conceived in sin.'~“There are sometimes extreme
 83 II, 5,3 |           against and for original sin. As recent Greek theologians
 84 II, 5,3 |         have~pointed out, original sin in Orthodoxy is so tied
 85 II, 5,3 |           the expression 'original sin' the West often includes
 86 II, 5,3 |  corruption through Adam (original~sin), though he does not share
 87 II, 5,3 |           men are guilty of Adam's sin.~
 88 II, 6,2 |            moment of the fall~into sin led them toward the future
 89 II, 6,2 |     transgressors;~and He bare the sin of many, and made intercession
 90 II, 6,3 |          like unto us, as touching sin only excepted; begotten
 91 II, 6,3 |           completely pure of every sin and corruption, both of
 92 II, 6,3 |  corruption, both of the ancestral sin and of~voluntary sin. In
 93 II, 6,3 |     ancestral sin and of~voluntary sin. In His earthly life the
 94 II, 6,4 |          was cleansed of ancestral sin. In essence this is a direct
 95 II, 6,4 |         Roman~teaching on original sin. According to the Roman
 96 II, 6,4 |        teaching, the burden of the sin of our first ancestors~consists
 97 II, 6,4 |            and of the guilt of the sin of Adam. And since her life
 98 II, 6,4 |         Roman teaching on original sin.~If the Mother of God was
 99 II, 6,4 |            general law of original sin, this means that she was~
100 II, 6,4 |         had before their fall into sin, and she should not have
101 II, 6,4 |      arguments concerning original~sin. In particular, the Orthodox
102 II, 6,4 |     mankind,~freed by Him from the sin of Adam. Therefore, He is
103 II, 6,4 |         was born as subject to the sin of Adam together with all
104 II, 6,6 |           defiled and corrupted by sin. For, by the deception of
105 II, 6,6 |           being guilty of a single sin, and was the only perfect
106 II, 6,6 |         God, which taketh away the sin of the world” (John 1:29).~“
107 II, 6,6 |           the evil one, sold under sin, and received pleasure in
108 II, 6,6 |    ransoming from the captivity of sin, ransoming from hades, ransoming
109 II, 6,6 |       offense caused to Him by the sin of Adam.” It is easy to
110 II, 6,6 |         Latin teaching on original sin: that man in the transgres-sion
111 II, 6,7 |         purpose of man; concerning sin, repentance, the means of
112 II, 7,5 |            and holy people without sin does not~agree with the
113 II, 8,1 |        work of our Redemption from sin through the Saviour’s exploit~
114 II, 8,1 |          departed by reason of his sin, to cause it to return again
115 II, 8,3 |         that in Baptism we “die to~sin” so as to walk in renewed
116 II, 8,3 |            forgiven, both~original sin and personal sins; the way
117 II, 8,3 |          day of his first fallinto sin has had an inclination to
118 II, 8,3 |          has had an inclination to sin, therefore moral perfection
119 II, 8,6 |           immersed in the filth of sin.~The very uttering aloud
120 II, 8,6 |           The manifestation of the sin brings one already near
121 II, 8,6 |            of men, and there is no sin that could not be forgiven
122 II, 8,6 |            and as great as was the sin of the Apostle Peter, He
123 II, 8,6 |         Likewise, it speaks of the~sin unto death, for the forgiveness
124 II, 8,6 |          of~the sinners. How can a sin be forgiven by the grace
125 II, 8,6 |  forgiveness~for deadly sins: “The sin unto death is when certain
126 II, 8,6 |       recover from their fall into sin. It is fitting for them
127 II, 8,6 |          for the remission of this sin and forgiveness, and not
128 II, 8,6 |        consider the quality of the sin and the readiness of the
129 II, 8,6 |            man. For the disease of sin is not simple, but various~
130 II, 8,6 |       according to which: a) every sin or sum of sins must have
131 II, 8,6 |           a~natural recompense for sin, so that often the sinner
132 II, 8,6 |         temporal punishment due to sin, the guilt of which has
133 II, 8,8 |       forgiveness is asked for~the sin of a second marriage. A
134 II, 9,2 |            any man see his brother sin a sin~which is not unto
135 II, 9,2 |          man see his brother sin a sin~which is not unto death,
136 II, 9,2 |            him life, for them that sin not unto death.~There is
137 II, 9,2 |         not unto death.~There is a sin unto death; I do not say
138 II, 9,2 |        prayer, beseeching that the sin which had been committed
139 II, 9,2 |        Jerusalem to “provide for a sin offering. In doing this
140 II, 9,3 |            there is no man without sin, “if he have lived even
141 II, 9,3 |          If we say that we have no sin, we deceive ourselves, and
142 Add, 0,3|          of the Christians. “If we sin wilfully after that we have
143 Add, 0,4|             6: 11, 13). “For if we sin wilfully after that~we have
144 Add, 0,5|        away first, and that man of sin be revealed, the son of
145 Add, 0,7|        must be purified from human sin and~renewed, just as the
146 Add, 0,7|          must be purified from the sin in the angelic world. This
147 Add, 0,7|       punishment awaited those who~sin here, it in itself (this
148 Add, 0,7|    eternity of the punishments for sin, as well as the disharmony
149 App, 4  |        salvation of the world from sin: “O the~depth of the riches