Part,  Chapter, Paragraph

  1 Intro, A,1|      inclinations of fallen human nature, which seeks the rights
  2 Intro, C,2|        through the~observation of nature, the study of the life of
  3 I         |          The source of~faith. The nature of our knowledge of God.
  4 I, 1,4    |      without touching~here on the nature of faith, he indicates only
  5 I, 1,5    |                               The nature of our knowledge of God~
  6 I, 1,5    |         begin to reason about its nature, seeking~out from whence
  7 I, 1,5    |         men from the knowledge of nature, the knowledge of oneself,
  8 I, 1,6    |         indirectly concerning the nature of the Divinity, saying
  9 I, 1,9    |           to every kind of bodily nature or materiality. At the same
 10 I, 1,9    |           image” of the spiritual nature of~God. God is a Spirit
 11 I, 1,9    |          concerning the spiritual nature of God, the Scripture speaks
 12 I, 1,9    |    symbols that correspond to our nature.” Furthermore, the~expressions
 13 I, 1,10   |     usually to the one unoriginal nature,~in which everything is
 14 I, 1,11   |          receive according to its~nature and condition, and as much
 15 I, 1,13   |           the “one alone holy” by nature. He is the Source of holiness
 16 I, 1,13   |     holiness only in God, “not by nature, but by participation, by~
 17 I, 1,15   |           to understand fully the nature of God” (St. John Chrysostom).~
 18 I, 1,16   |      inward unity, a unity of the~nature of the Father and the Son;
 19 I, 1,16   |          Divine Hypostasis, human~nature from the Virgin Mary, but
 20 I, 1,16   |          from this any new, mixed nature, but preserved~Its Divine
 21 I, 1,16   |          but preserved~Its Divine Nature unchanged.~The unchangeability
 22 I, 1,16   |      outward with relation to the nature of God. Therefore, it does
 23 I, 2,1    |        Acknowledging the mystical nature of this dogma, the Church
 24 I, 2,4    |      Church used comparisons from nature. Among these comparisons
 25 I, 2,4    |         with which to compare the nature of the~Godhead For even
 26 I, 2,4    |   composition in the Uncompounded Nature, such as there is in~the
 27 I, 2,7    |           Father and has the same nature as the Son, is in fact the
 28 I, 2,8    |           took upon himself human nature,~became the God-Man, and
 29 I, 2,9    |        created spirits, and has a nature which, being different~from
 30 I, 2,10   |           was not distinct~in His nature from the angels. The Arians
 31 II, 3,1   |           spite of its elementary nature,~it has an eternal significance.~
 32 II, 3,1   |  Life-giving Spirit.~(2) What the nature of the world is:~(a) The
 33 II, 3,1   |             a) God remains in His nature distinct from the world,
 34 II, 3,1   |        developed~manifestation of nature in the world, might be able
 35 II, 3,5   |        they come into being? What~nature was given them? Are they
 36 II, 3,5   |    Exposition, Bk. 2, ch. 3).~The nature of Angels.~By their nature,
 37 II, 3,5   |        nature of Angels.~By their nature, angels are active spirits
 38 II, 3,5   | authorities (2 Peter2:10-11). The nature of an angel is higher than
 39 II, 3,5   |          angel is higher than the nature of a man, as the Psalmist
 40 II, 3,5   |         aspects of the kingdom of nature — the inorganic, the organic,
 41 II, 3,6   |         of God in man's spiritual nature.~3. Finally, certain details
 42 II, 3,6   |      special preeminence of human nature. To be precise, it is said
 43 II, 3,6   |         word of God regarding the nature of the~soul. At the creation
 44 II, 3,6   |    composed of elements, having a nature not earthly, but above the
 45 II, 3,6   |          of the elements of human nature itself,~nor even of its
 46 II, 3,6   |       another homily of his: “The nature of God and the nature of
 47 II, 3,6   |         The nature of God and the nature of man are not~identical;
 48 II, 3,6   |         speak more generally, the nature of the Divine and the nature
 49 II, 3,6   |      nature of the Divine and the nature of the earthly are~not identical.
 50 II, 3,6   |          identical. In the Divine nature, both existence itself and
 51 II, 3,6   |           But what is~true of our nature? It flows, is corrupted,
 52 II, 3,6   |           in a mother's womb, and nature follows the laws which He
 53 II, 3,6   | particular spiritual substance or nature. Appealing to~simple observation,
 54 II, 3,6   |        essence, is of a different nature, surpassing every bodily
 55 II, 3,6   |           surpassing every bodily nature (Origen).~d. that it is
 56 II, 3,6   |         that speaking of the very nature of the soul, the Fathers
 57 II, 3,6   |     founded upon the unity of our nature: ‘Thou shall love the Lord
 58 II, 3,6   |         soul~as being immortal by nature, while others — the majority —
 59 II, 3,6   |           the very essence of His nature and therefore “Who only
 60 II, 3,6   |           essential part of human nature? Likewise,~in the writings
 61 II, 3,6   |           part of the same bodily nature, or is a content as compared
 62 II, 3,6   |        with the teaching that the nature of man consists of two parts.~
 63 II, 3,6   |   directly acknowledge that man's nature has two parts: body and
 64 II, 3,6   |        precisely what part of our nature manifests this image~is
 65 II, 3,6   |        the body. According to~His nature, God is most pure Spirit,
 66 II, 3,6   |           soul is immortal not~by nature but only by the goodness
 67 II, 3,6   |           that to which his lower nature inclines him.~d. God created
 68 II, 3,6   |          image of God in the~very nature of the soul, and the likeness
 69 II, 3,6   |          creation and the king of nature, as is shown in the first
 70 II, 4,1   |         of the so-called “laws of nature” is an activity of~the living
 71 II, 4,1   |      measure and according to its nature and organization. Even greater
 72 II, 4,2   |        tendency~to sin not in his nature but, rather, in his power
 73 II, 4,2   |       perfection of~first-created nature, and nearness to God, with
 74 II, 5,1   |  reflected in the whole of living nature.~
 75 II, 5,3   |     amartias). It struck the very nature of man and~quickly began
 76 II, 5,3   |     principle which entered human~nature, the Apostle Paul wrote, “
 77 II, 5,3   |       death dissolves this animal nature of ours and thus, on the
 78 II, 5,3   |           was not deprived of~the nature and power which he had received
 79 II, 5,3   |        man. But he preserved that nature with~which he had been created,
 80 II, 5,3   |      power, so that, according to~nature, he might choose and do
 81 II, 5,3   |           weak will. However, his nature remains the same as when
 82 II, 5,3   |        are characteristic~of this nature from the creation, and are
 83 II, 5,3   |           natural” condition, his nature not~harmed but only brought
 84 II, 5,3   |      complete perversion of human nature~and its corruption to its
 85 II, 5,3   |         this sin for fallen human~nature in particular.~Orthodox
 86 II, 5,3   |  inclinations~originate in bodily nature, which Sacred Scripture
 87 II, 5,3   |        are now part of~our sinful nature, but we have not inherited
 88 II, 5,3   |    overstatement (of man's fallen nature) causes some discomfort.~
 89 II, 6,3   |      Ecumenical Church.~The human nature of the Lord Jesus Christ.~
 90 II, 6,3   |         the Saviour’s fully human nature, the Holy Fathers of the
 91 II, 6,3   |        Church~speak thus: “If the nature which He received had not
 92 II, 6,3   |   tripartite composition of human nature, he taught that Christ had
 93 II, 6,3   |    comprised the Saviour’s Divine~nature, which abandoned Him at
 94 II, 6,3   |           essential part of human nature; or, to speak more precisely,
 95 II, 6,3   |     lessened the Saviour’s Divine nature. The Monophysites considered~
 96 II, 6,3   |   acknowledged in Christ only one nature. Monophysitism,~also called
 97 II, 6,3   |      Councils, p. 345).~The human nature — or, in the terminology
 98 II, 6,3   |     dignity but not of the Divine nature. The flesh,~being deified,
 99 II, 6,3   |    continued in its own state and nature,” as the Sixth Ecumenical~
100 II, 6,3   |  certainly did not change its own nature or its natural properties.
101 II, 6,3   |          transfiguration of human nature in Christ, concerning which
102 II, 6,3   |          sinlessness of the human nature of Jesus Christ.~The Fifth
103 II, 6,3   |         temptation;~for the human nature in Him does not exist separately,
104 II, 6,3   |           the parts of His bodily nature.~There is something unnatural
105 II, 6,3   |           from the general bodily nature of the~Lord for the purpose
106 II, 6,6   |          own Person, in His human nature, He might~fulfill all the
107 II, 6,6   |           life on earth, the very nature of the~earth was sanctified.
108 II, 6,7   |      Sanctifier,d) concerning the nature and purpose of man; concerning
109 II, 6,7   |   miracles, in~His authority over nature; b) in His authority over
110 II, 6,7   |     humanity in Christ.~The human nature of the Lord Jesus Christ,
111 II, 6,7   |            And not only the~human nature of the Lord Himself was
112 II, 6,7   |     individually, remains in that nature in~which and for which it
113 II, 6,7   |         pass over into the Divine nature, but were only united with
114 II, 7,5   |           of what is different in nature, but in inward agreement
115 II, 7,5   |       However, the Church, by the nature of its~members, is visible,
116 II, 7,5   |       divisions of a non dogmatic~nature. Differences between Churches
117 II, 8,3   |        because of the weakness of nature, as someone~faint-hearted
118 II, 8,3   |           finding sympathy in the nature of man, who from the day
119 II, 8,5   |     longer return to their former nature, but remain the Body and
120 II, 9,2   |     occurs in accordance with the nature of creatures, then just
121 II, 9,5   |      pertains alone to the Divine nature; but to these . . . incense
122 Add, 0,7  |           incorrupt and spiritual nature, at the same time they will~
123 Add, 0,7  |          of resurrection given by nature: “Some man~will say, How
124 Add, 0,7  |           has created. Turning to nature, they found in it similarities
125 Add, 0,7  |       away; the yearly renewal of nature~in springtime; the renewal
126 Add, 0,7  |          gain an insight into the nature~of the future torments of
127 Add, 0,7  |           partakers of~the Divine Nature” (2 Peter 1:4), will be
128 App, 1    |     references~to the "masculine" nature of God. Today's movement,
129 App, 2    |        Questions of ontology (the nature of existence), of God in
130 App, 2    |      essence of the world and the nature of man, are treated by dogmatic
131 App, 2    |          forth. Philosophy by its nature comes~from skepsis, from
132 App, 2    |         human thought by its very nature is not capable of crossing.
133 App, 3    |          writes: “Just as outward nature is only~gradually revealed
134 App, 3    |      himself the Divine and human nature, in~a way similar to their
135 App, 3    |        Divinity and with material nature. Thus, man is the indispensable~
136 App, 3    |         observation. Man subjects nature to himself not in the name