Part,  Chapter, Paragraph

  1 Intro, A,5|            the succession~of the very essence of the Church.~
  2 I         |             our knowledge of God. The essence of God. The attributes of
  3 I, 1,5    |           knowledge of God~God in His essence is incomprehensible. God
  4 I, 1,5    |         comprehension ofGod, which in essence is impossible, and the knowledge
  5 I, 1,5    |             idea that God is a simple~Essence, and from this the false
  6 I, 1,5    |            conclusion, being a simple Essence, Who has no inward content~
  7 I, 1,5    |             it an overthrowing of the essence of religion. Answering the~
  8 I, 1,5    |               the~simplicity of God's essence is united to the fullness
  9 I, 1,5    |         others — express not the very essence of God, but primarily show
 10 I, 1,5    |              If~someone says that the essence of God is incomprehensible,
 11 I, 1,6    |                                   The essence of God.~“If you wish to
 12 I, 1,6    |              present to your mind the essence of God, unmoving, unchanging,
 13 I, 1,6    |           Divinity,~not upon the very essence of the Divinity.~There are
 14 I, 1,6    |               to~the idea of His very essence. These are expressions that
 15 I, 1,6    |               indications of the very essence of~God Only as concerns
 16 I, 1,6    |         Damascene) is~a naming of the essence. Although more rarely, this
 17 I, 1,6    |              God, but not of the very essence of God The~Fathers express
 18 I, 1,6    |             Divinity, saying that the~essence of God is “one, simple,
 19 I, 1,7    |     considering~the simplicity of the essence, is a result of our own
 20 I, 1,8    |            Question: What idea of the essence and essential attributes
 21 I, 1,10   |         meaning belongs to the Divine Essence, which is why it~is applied
 22 I, 1,16   |               and speak of~the single Essence of the Persons or Hypostases
 23 I, 1,16   |             the “procession” from the Essence of God, the procession~of
 24 I, 1,16   |            does not~change either the essence or the attributes of God,
 25 I, 1,16   |          world is not like God in its~essence, and therefore it has to
 26 I, 1,18   |            whatsoever~He pleases; one Essence, one Godhead, one power,
 27 I, 1,18   |               singular and having one Essence~in Himself. This demand
 28 I, 2,1    |           Introduction.~God is one in Essence and triple in Persons. The
 29 I, 2,1    |              truths:~A. God is one in Essence, but triple in Person. In
 30 I, 2,1    | Tri-hypostatical, is a Trinity One in Essence.~B. The Hypostases have
 31 I, 2,1    |            God, being” one Power, one Essence, one Godhead”~(Stichera
 32 I, 2,1    |               Because God in His very Essence is wholly consciousness,
 33 I, 2,1    |               the very Unity of~God's Essence. Thus, when in Christian
 34 I, 2,4    |               truth of the oneness of Essence and equality of honor of
 35 I, 2,4    |             place lest we should give Essence to the~Father but deny Personality
 36 I, 2,4    |             sun, and qualities of its essence. And lest we should thus,
 37 I, 2,5    |               inseparably in the very Essence of God the Father; hence
 38 I, 2,5    |               womb, that is,~from the Essence. By means of the words “
 39 I, 2,5    |        existence which comes from the Essence~of God can only be Divine
 40 I, 2,5    |        begotten is always of the same essence as the one that begets.
 41 I, 2,5    |             made is of another, lower essence, and is external with relation
 42 I, 2,6    |      Only-begotten Son of God, one in Essence with the Father, and equal
 43 I, 2,7    |               dogma of the Oneness of Essence~which is immediately bound
 44 I, 2,7    |             the Holy Spirit is One in Essence with the Father and the
 45 I, 2,7    |               God is a Trinity One in Essence and Indivisible.~This idea
 46 I, 2,7    |               the Son as being One in Essence~with Him” (Bl. Theodoret, “
 47 I, 2,7    |               dogma of the Oneness of Essence, and it is absolutely essential
 48 I, 2,7    |             of the Orthodox Church in essence is different from that of
 49 I, 2,8    |            Holy Trinity have the same Essence; each of the Hypostases~
 50 I, 2,8    |               truth of the Oneness of Essence, the fullness of Divinity,
 51 I, 2,9    |                        The Oneness of Essence, the Equality of Divinity,
 52 I, 2,9    |               faith in the Oneness of Essence and the equality~of the
 53 I, 2,9    |         another meaning. The concept “essence” was expressed~in the Greek
 54 I, 2,9    |              Trinity, and others the “Essence.” This circumstance~hindered
 55 I, 2,9    |             that He is of a different essence from God the Father.~The
 56 I, 2,9    |               by these words: “of One Essence with the~Father.”~After
 57 I, 2,9    |              the Father, being One in Essence and equal in honor with~
 58 I, 2,9    |          submission refers not to~the Essence (ousia) of the Divinity,
 59 I, 2,9    |          others say that He is One in Essence~with the Father.~It is essential
 60 I, 2,9    |           John 5:23).~d. He is One in Essence with the Father:~“I and
 61 I, 2,9    |               Greek, en esmen, one in essence.~“I am in the Father, and
 62 I, 2,10   |           which affirm His Oneness in Essence and equal Divine dignity
 63 I, 2,10   |              honor and the Oneness of Essence of the Spirit with the Father~
 64 II, 3,1   |              God as the One Spiritual Essence~independent of the world.
 65 II, 3,1   |             is Personal, Intellectual Essence.~After presenting in order
 66 II, 3,1   |              is:~(a) The world in its essence is distinct from God. It
 67 II, 3,1   |             It is not~(1) part of His Essence,~(2) nor an emanation of
 68 II, 3,2   |             He created out of His own Essence. If the word~of God does
 69 II, 3,5   |            not~know the depths of the Essence of God, which is known to
 70 II, 3,6   |             God,~the human soul is an essence completely separate from
 71 II, 3,6   |            that the soul is~divine in essence. “He breathed the breath
 72 II, 3,6   |              nor even of its physical essence. Likewise, from the Biblical
 73 II, 3,6   |               soul proceeded from the Essence of God nor is an element
 74 II, 3,6   |           soul has proceeded from the Essence of~God. O frenzy! O folly!
 75 II, 3,6   |           that souls proceed from the Essence of God;others, on the contrary,
 76 II, 3,6   |          souls are converted into the essence of the lowest irrational~
 77 II, 3,6   |              body but is~an invisible essence, is of a different nature,
 78 II, 3,6   |            Whois immortal by the very essence of His nature and therefore “
 79 II, 4,1   |     misfortunes which men undergo.~In essence, God's Providence over the
 80 II, 5,1   |                Rom. 8:22, 20-21).~The Essence of Moral Evil. The holy
 81 II, 5,1   |              evil is not some kind of essence~which has any actual independent
 82 II, 5,1   |             with the will of God. The essence of evil consists in~the
 83 II, 5,3   |          Heaven.~One must not see the essence of sin — including original
 84 II, 6,3   |        announced~by the Apostles, the essence of the four Gospels and
 85 II, 6,3   |              that comprises~the basic essence of man. It is this which,
 86 II, 6,3   |                acknowledging the very essence of this union to be mystical
 87 II, 6,3   |              and (human) body, one in Essence with~the Father as touching
 88 II, 6,3   |               His Godhead, and one in essence with us as touching His
 89 II, 6,3   |              reveal entirely the very essence of this union, that is,
 90 II, 6,4   |         cleansed of ancestral sin. In essence this is a direct deduction
 91 II, 6,4   |           universal dissemination. In essence one can say of it the same
 92 II, 6,5   |               truth which in~its very essence surpasses human understanding,
 93 II, 6,6   |             of the Apostle is, in its essence,~the preaching of the Resurrection
 94 II, 6,6   |            which do not~relate to the essence of salvation, inasmuch as
 95 II, 6,6   |         questions and establishes the~essence of the present expression
 96 II, 7,1   |             life of the Church in its~essence is mystical; the course
 97 II, 8,2   |            Catechism thus defines the essence of each Mystery:~“In Baptism
 98 II, 8,5   |             Holy Table, in their very essence, invisibly for sensual eyes,
 99 II, 8,7   |           Mystery of Chrismation.~The essence and effectuating words of
100 II, 8,7   |                but only expressed its~essence more precisely in a single
101 II, 8,9   |                      Holy Unction~The essence of the mystery.~The Mystery
102 II, 9,5   |               existence; and thus, in essence, it is a worship of the
103 Add, 0,4  |            occasion to illuminate the essence of our Church life. Our
104 Add, 0,6  |             is to be distinguished in essence from the purpose of His
105 Add, 0,7  |                a thousand years). The essence of this teaching is as follows:
106 Add, 0,7  |             is militant upon earth in essence also is triumphant in the
107 App, 1    |               the Holy Spirit, in its essence is~one and the same. Christian
108 App, 1    |              truths always remains in essence one and the~same; but in
109 App, 1    |           impeded without loss to the essence of spiritual life. Theological~
110 App, 2    |             of God in Himself,~of the essence of the world and the nature
111 App, 2    |            questions of ontology:~the essence of existence, the oneness
112 App, 2    |              to an explanation of its~essence and of its relationship
113 App, 3    |           life there is introduced an essence which stands at the boundary
114 App, 4    |          images given here: an ideal “essence~of the world” could not
115 App, 5,1  |                Introduction.~What, in essence, is the Church's formal
116 App, 5,1  |            righteous man. Such is the essence of the act of glorification
117 App, 5,4  |             of these testimonies. The essence of glorification of the
118 App, 5,4  |           blessing of~the Church.”~In essence there is no distinction