Part,  Chapter, Paragraph

  1 Intro, A,2|          Book of Acts). Among the ancient Greeks and Romans the Greek
  2 Intro, A,3|           which was called by the ancient Fathers of the Church the “
  3 Intro, A,4|        they were respected in the ancient~Church; but a distinction
  4 Intro, A,5|    tradition which comes~from the ancient Church of Apostolic times.
  5 Intro, A,5|        must keep in mind that the ancient Church carefully guarded
  6 Intro, A,5|         great reverence which the ancient Church showed for the Christian
  7 Intro, A,5|    Scripture.~We find this sacred ancient Tradition~• in the most
  8 Intro, A,5|           Tradition~• in the most ancient record of the Church, the
  9 Intro, A,5|           Symbols of Faith of the ancient local churches;~• in the
 10 Intro, A,5|          local churches;~• in the ancient Liturgies, in the rite of
 11 Intro, A,5|          of Baptism, and in other ancient prayers;~• in the ancient
 12 Intro, A,5|         ancient prayers;~• in the ancient Acts of the Christian martyrs.
 13 Intro, A,5|           and much else;~• in the ancient records of the history of
 14 Intro, A,5|           there are~gathered many ancient traditions of rite and dogma —
 15 Intro, A,5| Testaments;~• in the works of the ancient Fathers and teachers of
 16 Intro, A,5|       upon~the way of life of the ancient Church. Thus, the preservation
 17 Intro, A,6|    Christian Faith, defending the ancient teaching of the Church~against
 18 Intro, C  |  Christian truth, or else repeats ancient ones which had been forgotten.
 19 I, 1,9    |           against the heretics of ancient and modern times who have
 20 I, 1,18   |           expressed by one of the ancient Church writers~in the words “
 21 I, 2,1    |      battle in the history of~the ancient Church was as intense as
 22 I, 2,3    |           verse is missing in the ancient Greek manuscripts~that have
 23 I, 2,4    |           the Holy Trinity in the Ancient Church.~The Church of Christ
 24 I, 2,4    |      Fathers and, in general, the ancient Christian writers, and 3)
 25 I, 2,4    |       Vesper Hymn, calling it an “ancient”~hymn handed down “from
 26 I, 2,4    |          to show the faith of the ancient Christians~in the equal
 27 I, 2,4    |         many testimonies from the ancient Fathers and teachers of
 28 I, 2,4    |           and God the Son.~In the ancient period, the dogmatic aim
 29 I, 2,7    |           of the Holy Spirit.~The ancient Orthodox teaching of the
 30 I, 2,7    |           the popes have kept the ancient Orthodox text of the Symbol
 31 I, 2,7    |          even agree with the most ancient tradition of the~Local Church
 32 I, 2,9    |        there were heretics in the ancient Christian period who consciously~
 33 I, 2,9    |         unanimously expressed the ancient teaching of~Orthodoxy and
 34 I, 2,10   |     Spirit.~In the history of the ancient Church, whenever heretics
 35 II, 3,1   |          quite independent of the ancient mythological tales of the
 36 II, 3,5   |  reflection~of this fact in other ancient religions also, not only
 37 II, 3,5   |        the Prophet~Daniel saw the Ancient of Days in a vision, it
 38 II, 3,5   |        guided by the views of the ancient writers of the Church and
 39 II, 3,5   |         While given respect as an ancient Christian text, this collection,
 40 II, 3,5   |      private one.~In general, the ancient shepherds considered the
 41 II, 3,6   |        independent substance.~The ancient Fathers and teachers of
 42 II, 3,6   |       Blessed Theodoret).~Certain ancient Fathers (Sts. Ambrose, Pope
 43 II, 4,2   |          Socrates); that the most ancient religious traditions~and
 44 II, 5,3   |           The common faith of the ancient Christian Church in the
 45 II, 5,3   |           be~seen in the Church's ancient custom of baptizing infants.
 46 II, 5,3   |     received the contagion of the ancient~death through his very birth,
 47 II, 5,3   |             In the history of the ancient Christian Church, Pelagius
 48 II, 5,3   |            b) the teaching of the ancient shepherds~of the Church, (
 49 II, 5,3   |  shepherds~of the Church, (c) the ancient custom of baptizing infants,
 50 II, 6,2   |        coming of the Saviour. The ancient Jewish teachers saw~in the “
 51 II, 6,2   | expressive is Psalm 21, which the ancient rabbis recognized as a hymn
 52 II, 6,2   |           of the religions of the ancient world (for example, the~
 53 II, 6,2   |            particularly among the ancient Christian~writers.~From
 54 II, 6,3   |         out in the history of the ancient Church, continue to~find
 55 II, 6,4   |         19:27). Evidently, as the ancient~Christians also understood
 56 II, 6,4   |         Christotokos; whereas~the ancient and most ancient proclaimers
 57 II, 6,4   |      whereas~the ancient and most ancient proclaimers of the true
 58 II, 6,4   |          that, in accordance with ancient tradition, the body of the
 59 II, 6,7   |           theology, following the ancient custom, in order to gain
 60 II, 6,7   |     imitation the~examples of the ancient Saints” (Blessed Theodoret, “
 61 II, 7,3   |      always.~The rejection by the ancient Church of the view of the
 62 II, 7,4   |      understanding was present in ancient Patristic thought, both
 63 II, 7,5   |            The word catholikos in ancient Greek, pre-Christian literature
 64 II, 7,5   |   Christian~consciousness. In the ancient Symbols of Faith, wherever
 65 II, 7,5   |           of the Saints;” etc. In ancient Christian literature, this
 66 II, 7,6   |    therefore, was bound up in the ancient Church, as it is now, with
 67 II, 7,6   |           in the book of Acts.~In ancient Church literature, sometimes
 68 II, 7,6   |     epistles the testimony of the ancient Church concerning this.
 69 II, 7,6   |          same thing is clear from ancient~church literature. The same
 70 II, 7,6   |           know that all the local ancient Christian Churches preserved
 71 II, 8,1   |       very near in content to the ancient Christian rite. After this
 72 II, 8,2   | Protestant historians that in the ancient Church the concept~of “mysteries”
 73 II, 8,3   |           was it performed~in the ancient Church. The Epistle of the
 74 II, 8,3   |         the interpretation of the ancient Fathers, the expression~“
 75 II, 8,3   |  instruction which comes from the ancient Christian Church~From it
 76 II, 8,4   |     blessed oil, according to the ancient~rite, as of old it was the
 77 II, 8,5   |           beginning from the most ancient ones, such as St. Ignatius
 78 II, 8,5   |         the God-bearer, and other ancient~church writers such as St.
 79 II, 8,5   |        However, in several of the ancient writers, this~teaching is
 80 II, 8,5   |          and Blood of Christ, the ancient pastors indicated the Almightiness~
 81 II, 8,5   |         is well known that~in the ancient Church there existed the
 82 II, 8,5   |          from the practice~of the ancient Church, one must make the
 83 II, 8,5   |        writes the Apostle. In the ancient~Church every community partook
 84 II, 8,6   |    existed in the practice of the ancient church was~excommunication
 85 II, 8,6   |          or lesser period.~In the ancient Church there existed a rite
 86 II, 8,6   |       spiritual healing; that the ancient pastors, placing them upon
 87 II, 8,6   |           Western teachers of the ancient Church, penances were called “
 88 II, 8,7   |     fulfilled.~Cheirotonia in the Ancient Church.~According to the
 89 II, 8,7   |           and “Ordination” in the Ancient Church.~What has been said
 90 II, 8,7   |          obligatory, and that the ancient canon~should be followed
 91 II, 8,7   |   introduce anything new into the ancient Church~teaching of the Divinity
 92 II, 8,9   |          a Divine institution.~In ancient Christian literature one
 93 II, 8,9   |           the Apostle James.~From ancient times in the Church, the
 94 II, 8,9   |          Unction is, according~to ancient tradition, poured cross-form
 95 II, 9,2   |          Christian Church all the ancient liturgies, both of East
 96 II, 9,2   |    liturgies, and finally, in the ancient liturgies of the groups
 97 II, 9,3   |      heaven. This we see from the ancient Liturgies.~In the Liturgy
 98 II, 9,3   |         are direct indications in ancient Christian literature concerning~
 99 II, 9,5   |       archeology show that in the ancient Christian Church there~existed
100 II, 9,6   |          of~the Church,” etc. The ancient Slavonic moshchi (from the
101 II, 0,2   |          of the Church. Among the ancient Fathers the~following speak
102 Add, 0,7  |         be encountered in certain ancient Christian writers of the
103 App, 1    |           been handed down by the ancient Church. In particular,~the
104 App, 1    |           kind of~resurrection of ancient Gnostic philosophy. Both
105 App, 1    |       which have appeared both in ancient and modern times, do~not
106 App, 2    |        philosophical~views of the ancient world, as standing above
107 App, 5,2  |  criterion [miracle working].~The ancient Church's glorification of
108 App, 5,2  |   celebrates.”~Thus, judging from ancient Greek liturgical calendars,
109 App, 5,2  |         be understood that in the ancient Church the latter events (
110 App, 5,2  |         in a~remote spot near the ancient church of St. Marina, where
111 App, 5,3  |           her~martyrs just as the ancient Church regarded the martyrs
112 App, 5,3  |          a considerable number of ancient saints, certain of these
113 App, 5,4  |            or~after death. In the ancient Church, as has been stated,
114 App, 5,4  |          saint were located.~From ancient times until the present,
115 App, 5,6  |          first millennium and its ancient period. The Russian Church