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Alphabetical    [«  »]
housetops 1
how 92
however 109
human 110
humanbody 1
humanity 29
humble 4
Frequency    [«  »]
112 said
111 can
110 general
110 human
110 paul
110 without
109 however
Protopresbyter Michael Pomazansky
Orthodox dogmatic theology

IntraText - Concordances

human

    Part,  Chapter, Paragraph
1 Intro, A,1| and inclinations of fallen human nature, which seeks the 2 Intro, C,2| the life of peoples, and human creativity; while in theology 3 I, 1,2 | mystical revelation in the human soul. It is broader, more 4 I, 1,5 | analogy with the life of the human soul. Concerning the “fellow-~ 5 I, 1,9 | understand these words in a human way, but understand~that 6 I, 1,9 | utterances used are adapted to human weakness. After all, if 7 I, 1,11 | suffering and death (in human flesh) His Only-begotten 8 I, 1,16 | of the Divine Hypostasis, human~nature from the Virgin Mary, 9 I, 1,18 | God is so evident now to human awareness that it needs 10 I, 2,1 | difficult for the limited human mind to grasp. This is why 11 I, 2,7 | towards the~world and the human race. That the Holy Spirit 12 I, 2,8 | of God took upon himself human nature,~became the God-Man, 13 II, 3,5 | chiefly their service to the human~race. Mankind knew about 14 II, 3,5 | does the immortality of~human souls, entirely upon the 15 II, 3,5 | are more elevated than the human mind. According to the explanation 16 II, 3,5 | They do not even know all human thoughts (3 Kings 8:39). 17 II, 3,5 | ranks which are close to the human race are presented in Sacred 18 II, 3,6 | a special preeminence of human nature. To be precise, it 19 II, 3,6 | the significance of the human body as is set forth~generally 20 II, 3,6 | of the word of God,~the human soul is an essence completely 21 II, 3,6 | outbreathing” of the elements of human nature itself,~nor even 22 II, 3,6 | disposition of God towards the human race. For the great prophet~ 23 II, 3,6 | also then, by His will the human body was formed from the~ 24 II, 3,6 | the spirituality of the human soul, as also the spirituality 25 II, 3,6 | forefather Adam, God created the human race: “He hath made of one 26 II, 3,6 | subsequently the current of human bodies as has not been cut 27 II, 3,6 | this observation: “What are human souls? They are~all one 28 II, 3,6 | disseminated to the whole human race. Therefore all men 29 II, 3,6 | is an essential part of human nature? Likewise,~in the 30 II, 3,6 | form of the life of the human soul is~evidently what was 31 II, 3,6 | creation. In all epochs of human history, the best minds,~ 32 II, 5,1 | unpleasant, shadowy sides of our human life make us~value and sense 33 II, 5,1 | norm.~The sufferings of the human race began with the appearance 34 II, 5,1 | which is written in the~human conscience. This violation 35 II, 5,1 | spirits, and then in the human race, and was~reflected 36 II, 5,3 | the immaculateness of the human soul was defiled through 37 II, 5,3 | principle which entered human~nature, the Apostle Paul 38 II, 5,3 | death entered into the human race. Man was created immortal 39 II, 5,3 | the complete perversion of human nature~and its corruption 40 II, 5,3 | consequences of this sin for fallen human~nature in particular.~Orthodox 41 II, 6,2 | love. Thus it was~with the human race also. “My soul thirsteth 42 II, 6,2 | a coming Redeemer of the human~race and the expectation 43 II, 6,2 | in other words:• when the human race, following after Adam, 44 II, 6,3 | is True God even while in human flesh: “Whose (that is, 45 II, 6,3 | Divinity remains in the human form of Christ: “For in 46 II, 6,3 | the Ecumenical Church.~The human nature of the Lord Jesus 47 II, 6,3 | and prayer. He experienced human feelings: joy,~anger, sorrow; 48 II, 6,3 | The rational, conscious human will of Jesus Christ unfailingly 49 II, 6,3 | Christ unfailingly placed all human strivings in~submission 50 II, 6,3 | truth of the Saviour’s fully human nature, the Holy Fathers 51 II, 6,3 | He received had not had a human mind, then the one who entered~ 52 II, 6,3 | different persons, Divine and human,~which touched each other 53 II, 6,3 | tripartite composition of human nature, he taught that Christ 54 II, 6,3 | taught that Christ had a human soul and body, but that~ 55 II, 6,3 | spirit (or “mind”) was not human but Divine, and that this 56 II, 6,3 | explained that it is the free human spirit that comprises~the 57 II, 6,3 | possessed this essential part of human nature; or, to speak more 58 II, 6,3 | also the higher side of the human soul.~In the 5th century 59 II, 6,3 | spiritual principle,~the human by the Divine, and therefore 60 II, 6,3 | fear that acknowledging a human will in Christ would permit 61 II, 6,3 | the free subjection of the human will to~the Divine will: “ 62 II, 6,3 | two~Natures, Divine and Human, and with two wills, the 63 II, 6,3 | the Divine will and the human will, which was~entirely 64 II, 6,3 | of a reasonable soul and (human) body, one in Essence with~ 65 II, 6,3 | immutably.” The Divine and Human Natures in Christ do not 66 II, 6,3 | Virgin, formed a living human flesh for Himself). These~ 67 II, 6,3 | to the other. . . but His human will follows and that not 68 II, 6,3 | Ecumenical Councils, p. 345).~The human nature — or, in the terminology 69 II, 6,3 | Corresponding to this, the human will in Christ was not changed 70 II, 6,3 | mystical~transfiguration of human nature in Christ, concerning 71 II, 6,3 | which we confess that in His human~flesh Christ sits at the 72 II, 6,3 | The sinlessness of the human nature of Jesus Christ.~ 73 II, 6,3 | that this flesh was true human flesh, but not sinful~flesh; 74 II, 6,3 | inward temptation;~for the human nature in Him does not exist 75 II, 6,3 | passages of Sacred Scripture human attributes are indicated 76 II, 6,4 | is: the First in the new human race; He is the “new Adam.” 77 II, 6,5 | Redeemer and Saviour of the human race. All the preceding~ 78 II, 6,5 | stand at the very center of human history.~Neither descriptions 79 II, 6,5 | its very essence surpasses human understanding, but which 80 II, 6,6 | Like this fig tree, the human race was fruitless. Once 81 II, 6,6 | The world, that is, the human race, would have been given 82 II, 6,6 | to take upon Himself a human soul and~body, and become 83 II, 6,6 | in His own Person, in His human nature, He might~fulfill 84 II, 6,6 | violated by all manner of human unrighteousness;~in order 85 II, 6,6 | general justification of human existence accomplished, 86 II, 6,6 | ram in the place of the~human victim? Is it not evident 87 II, 6,7 | the salvation of the whole human~race. This ministry was 88 II, 6,7 | humanity in Christ.~The human nature of the Lord Jesus 89 II, 6,7 | deified.” And not only the~human nature of the Lord Himself 90 II, 6,7 | most intimate way with the human race, and consequently united 91 II, 6,7 | person of Christ also, the human body and soul did~not pass 92 II, 6,8 | victory over hell and death.~Human existence after the loss 93 II, 7,5 | indicates that the whole human race is called to salvation,~ 94 II, 8,3 | garment, without fearing~human weakness, but believing 95 II, 8,7 | election is something merely human, while the laying on of 96 II, 0,2 | of the immortality of the human soul is one of the fundamental~ 97 Add, 0,7 | when the whole material and human world must be purified from 98 Add, 0,7 | world must be purified from human sin and~renewed, just as 99 App, 1 | points the curiosity of the human mind.~There is no doubt 100 App, 2 | facts of science or general human knowledge.~Therefore one 101 App, 2 | there are boundaries which~human thought by its very nature 102 App, 3 | not in order to “save the~human race.” Rather, He came so 103 App, 3 | in himself the Divine and human nature, in~a way similar 104 App, 4 | In the majority of cases, human wisdom is presented here 105 App, 4 | namely, in the sense of human wisdom~— one must understand 106 App, 4 | cited~which specially depict human wisdom — for example, the 107 App, 4 | same kind of thinking about human wisdom is contained in the 108 App, 4 | which, according to our human conceptions, seem~to have 109 App, 5,2 | supernatural evidence is free from human whim or bias. Prof. Golubinsky~ 110 App, 5,3 | a care, and are all too human, but they are~content, as


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