Part,  Chapter, Paragraph

  1 Intro, A,1|               concerning himself that, having preached for fourteen years,~
  2 Intro, A,5|               pronounce others also as having great~authority for the
  3 Intro, A,5|             authority for the Mystery, having received them from the unwritten
  4 I, 1,5    |               the Great, writes: “Men,~having left off “delighting themselves
  5 I, 1,5    |                are without excuse who, having known God, did not glorify
  6 I, 1,5    |       concerning the knowledge of God? Having said, “All~things are delivered
  7 I, 1,5    |                Thee, O Lord.” That is, having no power to understand the
  8 I, 1,6    |              or distance between them. Having passed through all of this
  9 I, 1,6    |           Principalities, Authorities. Having gone past all this and~left
 10 I, 1,9    |                that is the conscience, having been aroused, called out
 11 I, 1,11   |                like a mother bird who, having seen her~baby fall out of
 12 I, 1,13   |                in its general usage as having two~meanings: a) holiness,
 13 I, 1,13   |           being unclean, dark, and not having~in ourselves any seeds of
 14 I, 1,13   |             any seeds of holiness, not having in ourselves any kind of
 15 I, 1,17   |             not in the sense that God, having everything within Himself,~
 16 I, 1,18   |               that is, as singular and having one Essence~in Himself.
 17 I, 2,1    |             and Source of good things. Having~an eternal and pre-eternal
 18 I, 2,2    |             but bows down to One . . . Having beheld Three, he understood
 19 I, 2,2    |            mystery~of the Trinity, and having bowed down to One, he confessed
 20 I, 2,3    |               of God.”~The Son of God, having become man, accepted baptism
 21 I, 2,4    |             through the~prophets . . . Having received such a preaching
 22 I, 2,6    |              nor word without thought, having received its existence in
 23 I, 2,8    |               detached”) and therefore having no immediate contact with
 24 I, 2,9    |           being sent by the Father and having come to fulfill upon the
 25 II, 3,4   |               irrational~creation, not having in itself any moral freedom,
 26 II, 3,5   |                know? The Apostle Paul, having spoken of the one,~mentions
 27 II, 3,6   |                 most perfect on earth, having also a higher purpose in
 28 II, 3,6   |              and composed of elements, having a nature not earthly, but
 29 II, 3,6   | inextinguishable …~The Word spoke, and having taken a part of the newly-created
 30 II, 3,6   |           himself suffering and death; having a body which is temporal,
 31 II, 3,6   |             things” (Acts 17:25). God, having~created, “continues to create.”~
 32 II, 3,6   |               Moses). Patriarch Jacob, having received news that his son
 33 II, 3,6   |             For to me to die is gain … having a desire to depart,~and
 34 II, 3,6   |               man:~“Are ye so foolish? Having begun in the spirit, are
 35 II, 3,6   |        creation of the first man. God, having~formed the body from the
 36 II, 3,6   |             him~without His love. Man, having received his soul from the
 37 II, 3,6   |                must acquire ourselves, having received the~possibility
 38 II, 3,6   |        likeness.’”~The purpose of man.~Having raised man above all the
 39 II, 3,6   |           above all the earthly world, having given him reason and freedom,
 40 II, 3,6   |                him reason and freedom, having~adorned him with His own
 41 II, 4,2   |              over man before the fall.~Having created man, the Creator
 42 II, 4,2   |                Irenaeus expresses it, “having received existence, was~
 43 II, 4,2   |              incapable of sinning, but having the tendency~to sin not
 44 II, 4,2   |               choice — that is to say, having the power to~persevere and
 45 II, 4,2   |               Divine grace, as well as having the power to turn~from virtue
 46 II, 5,3   |              first ancestors was this: Having been tempted by the serpent,
 47 II, 5,3   |             Alexandria says~that man, “having received as his lot an exhausting
 48 II, 6,1   |              blame before Him in love. Having~predestined us unto the
 49 II, 6,1   |               all wisdom~and prudence, having made known unto us the mystery
 50 II, 6,2   |               he waited until the son, having~experienced the bitterness
 51 II, 6,2   |               become a “thirsty land,” having tasted to the~dregs the
 52 II, 6,2   |               the future salvation.~1. Having cut off the criminality
 53 II, 6,3   |             Son of God who became~man, having come down from heaven to
 54 II, 6,4   |              19). The same Evangelist, having told of the conversation
 55 II, 6,6   |                 The image of a garden, having the same~meaning, is given
 56 II, 6,6   |              had lost all value as not having fulfilled~its purpose and
 57 II, 6,8   |             Testament: “And there all, having obtained~a good report through
 58 II, 6,8   |          received not the promise, God having provided some better thing
 59 II, 6,8   |          clothed in white garments and having crowns of gold on their
 60 II, 6,8   |           Apostle hassaid, “These all, having obtained a good report through
 61 II, 7,3   |         perfect bond, when everything, having a certain indispensable
 62 II, 7,4   |                Ascension of the~Lord: “Having accomplished for us Thy
 63 II, 7,5   |             from without, that is, not having any other beside itself.
 64 II, 7,5   |          refused to accept this~act as having been performed under political
 65 II, 7,5   |         Himself a glorious Church, not having~spot, or wrinkle, or any
 66 II, 8,1   |             teach us~that a Christian, having justification as a gift
 67 II, 8,3   |                Resurrection of Christ.~Having appeared to His disciples,
 68 II, 8,4   |        Apostles~who were in Jerusalem, having heard that the Samaritans
 69 II, 8,4   |               and “the Anointed One.”~“Having become participants of Christ,”
 70 II, 8,4   |        Apostles who were in Jerusalem, having heard that the Samaritans~
 71 II, 8,5   |         concerning His Body and Blood.~Having given communion to the disciples,
 72 II, 8,6   |              removed, and a Christian, having received forgiveness of
 73 II, 8,6   |                His resurrection, when, having appeared~to His disciples
 74 II, 8,6   |          Himself.~St. John Chrysostom, having in mind the Divine institution
 75 II, 8,7   |            second marriage, as well as having a wife who has been~married
 76 II, 8,8   |                 the writer~of Genesis, having spoken of the creation of
 77 II, 8,8   |                other one to the faith. Having indicated the highest~impulses
 78 II, 8,8   |              spare you” (1 Cor. 7:28).~Having in mind the Christian purpose
 79 II, 9,3   |             the second century) said:~“Having returned home with tears,
 80 II, 9,7   |       salvation and the path to glory.~Having always before oneself the
 81 II, 0,2   |           Peter 1: 14); a dissolving (“having a desire to depart, and
 82 Add, 0,3  |               of “moral minimum” i.e., having fulfilled my obligation
 83 Add, 0,4  |         withstand in the evil day, and having done all, to stand” (Eph.
 84 Add, 0,4  |              age. But when the Church, having received freedom, began
 85 Add, 0,4  |                us from our bodies, and having good guides, we~went without
 86 Add, 0,4  |              camest thou in hither not having a wedding garment?” (Mat.
 87 Add, 0,4  |             down before the Lamb, each having harps and vials filled with
 88 Add, 0,4  |          hierarchs, the holy ascetics,~having as its Chief Shepherd our
 89 Add, 0,5  |               more than lovers of God,~having a form of godliness, but
 90 Add, 0,7  |               spiritual, heavenly, not having earthly, bodily~needs. Life
 91 Add, 0,7  |           enter in to life maimed than having two hands to go into hell” (
 92 Add, 0,7  |                long one, but one still having an end — was made in~antiquity,
 93 App, 2    |             standing above them. Then, having become in the~fourth century
 94 App, 4    |               Holy Spirit. However, as having manifested~these attributes
 95 App, 5,1  |         universal. Confidence~in their having attained the glory of the
 96 App, 5,2  |           yearly with great solemnity, having painted an icon of him as
 97 App, 5,3  |              holdeth to in such cases. Having received a~firm and incontestable
 98 App, 5,3  |              of them that are priests, having taken counsel together,
 99 App, 5,3  |             glorified with miracles... having assembled in the Holy~Spirit
100 App, 5,3  |           found in Constantinople, and having called upon the Promised
101 App, 5,4  |                of the service~states, “having reviewed this service, blessed
102 App, 5,5  |              1605), and the sovereign, having conferred~with the patriarch