Part,  Chapter, Paragraph

 1 Intro, A,5|            Mysteries were performed — Baptism or the Eucharist — those
 2 Intro, A,5|            who were already coming to Baptism, and also to those present
 3 Intro, A,5|               those who are coming to Baptism and by the faithful who
 4 Intro, A,5|             who have already received~Baptism; but by no means give it
 5 Intro, A,5|              do we bless the water of Baptism and the oil of anointing
 6 Intro, A,5|              rest that has to do with Baptism, the renunciation of Satan
 7 Intro, A,5|             Liturgies, in the rite of Baptism, and in other ancient prayers;~•
 8 I, 2,3    |               was accomplished at the Baptism of the Lord Jesus~Christ,
 9 I, 2,3    |             Christ, which is why this Baptism itself is called the “Theophany”
10 I, 2,3    |           having become man, accepted baptism by water; the Father testified
11 I, 2,4    |               existence has performed baptism in~the name of the Father
12 I, 2,4    |         heretics who tried to perform baptism either in the name of the
13 I, 2,5    |              Jesus at~the time of His baptism by John. In historical time,
14 II, 5,3   |         heretics:~“Not to forbid (the baptism) of an infant who, scarcely
15 II, 6,3   |               the Virgin Mary.~At the Baptism of the Saviour these words
16 II, 6,6   |          steps of the Saviour, by His baptism in the Jordan, by His life
17 II, 6,6   |         Christ and have received Holy Baptism. The common phrases used~
18 II, 6,6   |           washing of regeneration (in baptism),~and renewing of the Holy
19 II, 6,6   |            that is to say, the day of baptism and the receiving of the
20 II, 6,6   |               Christ.” The mystery of baptism is a personal resurrection
21 II, 6,6   |              First Catholic Epistle: “Baptism doth also now save us...
22 II, 6,6   |               Resurrection of Christ.~Baptism by water is called in the
23 II, 7,5   |              one Lord,~one faith, one baptism, one God and Father of all,
24 II, 7,5   |             single teaching, a single baptism,and a single communion.
25 II, 7,5   |               and Blood~of Christ, of baptism, and of ordination.~The
26 II, 7,6   |             Philip, who performed the~baptism of the eunuch (Acts 8:5
27 II, 8,1   |             there follows further the baptism~with the cleansing away
28 II, 8,1   |           present Orthodox~service of baptism, and the very “renunciation
29 II, 8,1   |              by the person coming for baptism, are~very near in content
30 II, 8,1   |             God, first of all through Baptism, or if he~had it and it
31 II, 8,2   |         example: a) preaching, b) the baptism of those who have come~to
32 II, 8,2   |             referring to seven rites:~Baptism, Chrismation, Communion (
33 II, 8,2   |          essence of each Mystery:~“In Baptism man is mystically born into
34 II, 8,2   |              these, c) the Mystery of Baptism,~which sees to the increase
35 II, 8,2   |               or by their~sponsors at baptism, and not only are deprived
36 II, 8,2   |             grace of God, received in~baptism and chrismation, kept warm
37 II, 8,3   |                                       Baptism~The establishment of the
38 II, 8,3   |       establishment of the Mystery of Baptism.~In the first place in the
39 II, 8,3   |          Church stands the Mystery of Baptism.~It serves as the door leading
40 II, 8,3   |       establishment of the Mystery of Baptism,~the Lord Jesus Christ in
41 II, 8,3   |         recorded several instances of~Baptism performed by the Apostles.
42 II, 8,3   |        mystical grace-given aspect of Baptism is indicated in the above-cited
43 II, 8,3   |         passages of Sacred~Scripture; Baptism is a “new birth,” and it
44 II, 8,3   |           grace-given significance of Baptism, the Apostles in their~Epistles
45 II, 8,3   |       cleansed,” “justified”; that in Baptism we “die to~sin” so as to
46 II, 8,3   |          water by the word” (that is, Baptism with the utterance of the
47 II, 8,3   |             We are buried with Him by Baptism into death,~that like as
48 II, 8,3   |          newness of life” (Rom. 6:4). Baptism is called the “washing of
49 II, 8,3   |              Apostle Peter, who calls Baptism the promise of a good conscience
50 II, 8,3   |                1 Peter~3:21). Through Baptism at the same time one is
51 II, 8,3   |            mystery.~The comparison of Baptism with a washing by water,
52 II, 8,3   |              immerse.” Concerning the Baptism of the eunuch by Philip
53 II, 8,3   |               of the unbaptized as a~“Baptism of blood.” Baptism by sprinkling
54 II, 8,3   |              as a~“Baptism of blood.” Baptism by sprinkling the Church
55 II, 8,3   |         indicates that “the manner of baptism is prescribed,” indicating
56 II, 8,3   |             of~the Saviour concerning baptism; Tertullian also testifies
57 II, 8,3   |        Scripture there is mentioned a baptism in the name of the Lord~
58 II, 8,3   |             is not denied the fact of baptism~“in the name of the Father,
59 II, 8,3   |               1:13),~when speaking of baptism “in Christ” have in mind
60 II, 8,3   |              mind to distinguish this baptism from the baptism~of John
61 II, 8,3   |     distinguish this baptism from the baptism~of John or anything similar
62 II, 8,3   |       anything similar to it, as the “Baptism into Christianity.” Thus
63 II, 8,3   |             even now there is sung~at Baptism, “As many as have been baptized
64 II, 8,3   |               The indispensability of Baptism.~Since in Baptism a man
65 II, 8,3   | indispensability of Baptism.~Since in Baptism a man receives, in place
66 II, 8,3   |             is therefore evident that Baptism is indispensable for all,
67 II, 8,3   |               there is mention of the Baptism of whole families (the house
68 II, 8,3   |              faithful insist upon the~Baptism of children. St. Gregory
69 II, 8,3   |              who offer the infant for Baptism~should recognize all their
70 II, 8,3   |           Faith reads: “I confess one Baptism for the remission~of sins.”
71 II, 8,3   |            sins.” This signifies that Baptism in the Orthodox Church,
72 II, 8,3   |           Spirit, cannot be repeated.~Baptism: the door to the reception
73 II, 8,3   |               teaching of the Church, Baptism is not only a symbol of
74 II, 8,4   |      immediately after the Mystery of Baptism,~comprising together with
75 II, 8,4   |              the birth by water to be Baptism in the strict sense, and
76 II, 8,4   |           been~baptized only with the baptism of John, “When they heard
77 II, 8,4   |           actions of~the Mysteries of Baptism and its seal, the laying
78 II, 8,4   |            Sacred Scripture indicates baptism. By the sign of the Holy
79 II, 8,4   |             which immediately follows baptism.~Likewise, in the Epistle
80 II, 8,4   |             of the correctness of the Baptism and the seal of the uniting
81 II, 8,4   |              of the facts that 1) the baptism with water had been performed~
82 II, 8,4   |       performed~long before this as a baptism of repentance, and 2) quite
83 II, 8,4   |               so as immediately after Baptism to bring down the Holy Spirit
84 II, 8,4   |        separation of Chrismation from Baptism occurred in about the 13th
85 II, 8,5   |             certain Fathers say about Baptism, and not through a “penetration”
86 II, 8,6   |             came out of the waters of Baptism. Therefore, the Mystery
87 II, 8,7   |    ineffaceable as the~grace given in Baptism. However, the grace of cheirotonia
88 II, 8,7   |               grace~which is given in Baptism and in the Mystery of Chrismation.~
89 II, 9,6   |            bodies, sanctified by~holy Baptism, sanctified by the reception
90 Add, 0,7  |        eternal life in Christ through baptism, a resurrection through
91 Add, 0,7  |         darkness” (Homily 40, On Holy Baptism).~The Church, basing itself
92 App, 5,4  |              Roman and David at their baptism); there then followed St.~