Part,  Chapter, Paragraph

 1 Intro, A,5|               mind, and there are two evil consequences; the sick one~
 2 I, 1,12   |        foreknowledge of God regarding evil in the world and the acts
 3 I, 1,13   |            not only in the absence of evil or sin: holiness is the
 4 I, 1,14   |             However, if God tolerates evil and evil people in the world,
 5 I, 1,14   |             if God tolerates evil and evil people in the world, this
 6 I, 1,14   |          because~He cannot annihilate evil, but because he has given
 7 I, 1,14   |           their own free will, reject evil and turn to good.~With regard
 8 I, 1,18   | acknowledgement~of two gods, good and evil . and against the polytheism
 9 I, 2,2    |               of us, to know good~and evil.” (These are the words of
10 II, 3,1   |               good — which means that evil did not appear together~
11 II, 3,4   |              morally neither good nor evil. The rational~and free creation
12 II, 3,4   |             and free creation becomes evil when it inclines away from
13 II, 3,6   |          corresponding to the good or evil deeds performed by men with~
14 II, 3,6   |             the knowledge of good and evil thou shalt not eat of it,
15 II, 4,1   |         endure sorrows here while the evil live in comfort. If a reward
16 II, 4,1   |              of mankind, led by their evil leaders, are inclined to
17 II, 4,2   |             the knowledge of good and~evil. This was a commandment
18 II, 5     |                         5. Concerning Evil and Sin~
19 II, 5,1   |                                       Evil and sin in the world.Evil
20 II, 5,1   |             Evil and sin in the world.Evil and Misfortune. “Evil,”
21 II, 5,1   |           world.Evil and Misfortune. “Evil,” in our ordinary use of
22 II, 5,1   |           more precise, direct sense, evil is a name for negative manifestations~
23 II, 5,1   |          order which proceed from the evil direction of the will and
24 II, 5,1   |           themselves neither good nor evil. In the general world system~
25 II, 5,1   |               the appearance of moral evil and are the consequences~
26 II, 5,1   |             the consequences of moral evil spread from people to the~
27 II, 5,1   |             21).~The Essence of Moral Evil. The holy Fathers indicate
28 II, 5,1   |            holy Fathers indicate that evil is not some kind of essence~
29 II, 5,1   |            which~were created by God. Evil is only a deviation of living
30 II, 5,1   |             Who is the cause of moral evil; rather, it proceeds from
31 II, 5,1   |           will of God. The essence of evil consists in~the violation
32 II, 5,1   |             called sin.~The Origin of Evil. But from whence did moral
33 II, 5,1   |             But from whence did moral evil arise? God created the world
34 II, 5,1   |              pure, perfect,~free from evil. Evil entered the world
35 II, 5,1   |              perfect,~free from evil. Evil entered the world as a consequence
36 II, 5,2   |            fall in the Angelic world; Evil spirits.~According to the
37 II, 5,2   |             deviated into the path of evil. Possessing, like~all rational
38 II, 5,2   |              devil” (1 Tim. 3:6).~The evil spirits are mentioned in
39 II, 5,2   |               concerning Saul that an evil spirit troubled him after
40 II, 5,2   |               know that satan and the evil spirits areconstantly attracting
41 II, 5,2   |    areconstantly attracting people to evil. Satan dared to tempt the
42 II, 5,2   |         Christ Himself in the~desert. Evil spirits rush into the souls
43 II, 5,2   |          Concerning the habitation~of evil spirits in men we know from
44 II, 5,2   |               of the demon possessed.~Evil spirits, as it were, spy
45 II, 5,2   |               so as to attract him to evil. “When~the unclean spirit
46 II, 5,2   |            The Sacred Scripture calls evil spirits “unclean spirits,” “
47 II, 5,2   |         unclean spirits,” “spirits of evil,” “devils,” “demons,”~“angels
48 II, 5,3   |             the knowledge of good and evil outside of God; to desire
49 II, 5,3   |             as gods, knowing good and evil. And when the woman saw
50 II, 5,3   |         towards the good, but towards~evil. Lust and pride have appeared
51 II, 5,3   |           hand, stops the activity of evil,~and on the other delivers
52 II, 5,3   |             uproot the very source of evil.~It only restrains the development
53 II, 5,3   |          restrains the development of evil. It was most necessary for
54 II, 5,3   |               flee and turn away from evil” (“Encyclical of the~Eastern
55 II, 5,3   |                Sin is also present in evil spirits who have no flesh
56 II, 6,2   |         experienced the bitterness of evil and recalled the goodness
57 II, 6,2   |             the knowledge of good and evil, and had come to know in
58 II, 6,2   |            good and the bitterness of evil doing;~• when for the most
59 II, 6,3   |             flesh and matter to be an evil~principle with which God
60 II, 6,6   |            purpose and as drowning in evil.~“Hath not the potter power
61 II, 6,6   |            detained~in bondage by the evil one, sold under sin, and
62 II, 6,6   |             for what cause? If to the evil one, fie upon the outrage!
63 II, 8,6   |            resolve, to battle against evil inclinations; and this condition
64 II, 8,6   |              the battle against one’s evil inclinations. Such a heartfelt~
65 II, 8,6   |            offshoots, from which much evil is diffused,~and it proceeds
66 II, 8,6   |     upbringing,~for the correction of evil inclinations and habits,
67 II, 8,8   |            tolerated only as a lesser evil to avoid a greater~evil .
68 II, 8,8   |               evil to avoid a greater~evil . immoral life (as St. Basil
69 II, 9,6   |              the sick were cured, and evil spirits departed from them (
70 II, 9,7   |         Christ for battle against the evil in himself and in the world.
71 II, 0,2   |             taken both by good and by evil angels: the former are implements
72 II, 0,2   |               12:20); evidently it is evil~powers who will “take it” (
73 II, 0,2   |            filled with the spirits of evil under the heavens, and their~
74 Add, 0,4  |               but deliver us~from the Evil One.” Concerning this Evil
75 Add, 0,4  |            Evil One.” Concerning this Evil One, in another of His discourses
76 Add, 0,4  |             allow any “success of the evil one” (from the Morning Prayers),
77 Add, 0,4  |              able to withstand in the evil day, and having done all,
78 Add, 0,4  |            the powers of the air. The evil spirits did not find in
79 Add, 0,4  |             as well as the spirits of evil under heaven participate
80 Add, 0,4  |             warn us, restrain us from evil actions. The same Church
81 Add, 0,4  |               and is grieved over the evil~doings of men, taking upon
82 Add, 0,5  |        manifestation of the powers of evil:~“Because iniquity shall
83 Add, 0,7  |               and they~that have done evil, unto the resurrection of
84 Add, 0,7  |               and they that have done evil unto the resurrection of
85 Add, 0,7  |             living and dead, good and evil, and according to~other
86 Add, 0,7  |         righteous and torment~for the evil who are condemned.~Depicting
87 Add, 0,7  |               the~eternal torments of evil men. “Depart from Me, ye
88 Add, 0,7  |              capable, through his own evil will, of rejecting~the mercy
89 Add, 0,7  |              to Him; but if we become evil through not resembling~God,