Part,  Chapter, Paragraph

 1 Intro, A,5|           in and founded upon~the way of life of the ancient Church.
 2 Intro, A,6|       Scripture in precisely this way. In this way the decrees
 3 Intro, A,6|       precisely this way. In this way the decrees of the councils
 4 Intro, C  |      consists of indicating which way of thinking is the one that
 5 Intro, C  |     Sylvester is arranged in this way. One must understand that
 6 I, 1,5    |         Gnostics reasoned in this way — for example, Valentinus
 7 I, 1,5    |      fourth century, thought this way). The Holy Fathers replied
 8 I, 1,6    |           grammatically in such a~way that, in their form, they
 9 I, 1,6    |  superlative sense and not in the way that all of His creation “
10 I, 1,9    |    sometimes there-and so, in our way of thinking, He walks, because~
11 I, 1,9    |         is done in a most fitting~way for our salvation. After
12 I, 1,9    |         what is communicated in a way befitting God, would not
13 I, 1,9    | understand these words in a human way, but understand~that the
14 I, 1,9    |           weakness.” In a similar way Chrysostom~expresses himself
15 I, 1,9    |     understood in a God-befitting way (L e., it must not be understood
16 I, 1,13   |          in the holy place is Thy way” (Ps. 76:13); “His holy
17 I, 2,1    |           14) in the most perfect way.~In us and in all creation —
18 I, 2,2    |        only expressed in a veiled way in the Old Testament,~only
19 I, 2,6    |     relationship in the following way: “Our thought utters from
20 I, 2,6    |           to the hearers. In this way,~thought, with the help
21 I, 2,9    |           by~everyone in the same way. Using the word ousia, the
22 II, 3,1   |      co-eternal with God, in some way independent~of God, in some
23 II, 3,1   |       independent~of God, in some way equal to God, or else born
24 II, 3,5   |       with~him and order well his way (Gen. 24:7). Jacob saw angels,
25 II, 3,5   |           mystical ladder, on the way to Mesopotamia; Gen. 28:
26 II, 3,5   |           and while awake (on the way home to~Esau, when he saw
27 II, 3,5   |        sort they are, and in what way the mysteries of their sacred
28 II, 3,5   |        are, and in precisely what way they are distinguished among
29 II, 3,6   |      depicts man's origin in this way: “After all the creatures
30 II, 3,6   |        this work. For in the same way that now, by~His will, the
31 II, 3,6   |    expresses himself in a general~way: “We do not say that the
32 II, 3,6   |           of the parents. In this way “creation” is understood~
33 II, 3,6   |    brought into reality in such a way that God holds~all things
34 II, 3,6   |          book of~Genesis. In what way should this be manifested?
35 II, 4,1   |         who does not know his own~way (Prov. 20:24). He makes
36 II, 4,1   |          comes together in such a way that all of them are held
37 II, 4,1   |        this goodness opens up the way to the ceaseless glorification
38 II, 4,2   |            the cutting off of the way to self-esteem, (b) respect~
39 II, 5,1   |         and so forth. This is the way in which holy Fathers such
40 II, 5,3   |        Then man~would have had no way to show his faithfulness
41 II, 5,3   |             p. 497).)~This is the way in which the “Encyclical
42 II, 5,3   |      gates of hell and opened the way into the Kingdom of Heaven.~
43 II, 6,2   |       turned every one to his own way; and the Lord hath~laid
44 II, 6,2   |          One God, and were on the way to the acceptance of piety.~
45 II, 6,3   |       Divine operations but in no way suffered any impairment
46 II, 6,4   |          of the Holy Virgin.~In a way similar to the veneration
47 II, 6,5   |           a simple and accessible way this truth has penetrated
48 II, 6,6   |      Church in precisely~the same way at all times has called
49 II, 6,7   |     benefit: for it, in a perfect way, instructs us in piety,
50 II, 6,7   |      Himself~in the most intimate way with the human race, and
51 II, 6,8   |        Resurrection of Christ the~way to the general Resurrection
52 II, 7,1   |        but climbeth up some other way, the same is a thief and
53 II, 7,2   |         be overcome by him on the way of salvation,~how he must
54 II, 7,3   |         ended thus: “When~in this way the teaching of Faith is
55 II, 7,4   |      battling and is still on the way, while the other is already~
56 II, 7,5   |           believe in the Orthodox~way, wherever they might live
57 II, 7,5   |            a conviction — all the way to fanaticism~— of one’s
58 II, 7,6   |         should cooperate in every way with the deacons that serve
59 II, 7,6   |        bishops) precisely in this way.~The Church of Smyrna, for
60 II, 8,3   |        sin and personal sins; the way is opened for a new life;
61 II, 8,4   |        grace-giving life.~In what way did the grace-giving laying
62 II, 8,5   |          food are converted, in a way unknown to us, into our
63 II, 8,6   |     narthex of the church all the way to the end of the liturgy
64 II, 8,7   |         single word. In a similar way, for example, the term homoousios,
65 II, 8,8   |     church.”~There is yet another way of personal life which is
66 II, 8,9   |      Mystery of Unction opens~the way also for a grace-giving
67 II, 9,3   |        glorifies~him in a special way. How can the Church not
68 II, 9,3   |           repose cease; they give way to other forms of Church
69 Add, 0,4  |      instructions for a Christian way of life. As for children
70 Add, 0,4  |         should be accepted in the way that~the angel instructed
71 Add, 0,5  |      until he be taken out of the way. And~then shall that wicked
72 Add, 0,7  |      changed, exactly in the same way that the resurrected~dead
73 Add, 0,7  |          If we understand it this way we err, since the~Saviour
74 Add, 0,7  |           with us in an arbitrary~way, but it is our own sins
75 App, 1    |       from the authentic Orthodox way of thinking. This was expressed,
76 App, 1    |          new revelations? In what way can a new religious creativity
77 App, 1    |           the Son of God, and the way to acquire the eternal blessed
78 App, 2    |          awareness” — this~is the way V.S. Soloviev defines his
79 App, 2    |            its necessity, and the way to it. In its basic content,
80 App, 2    |        theology in a very~limited way. This is not only because
81 App, 2    |           Church. “Go by the free way, wherever the free mind
82 App, 3    |       from the Orthodox~Christian way of thinking, many of which
83 App, 3    |     Divine and human nature, in~a way similar to their mutual
84 App, 4    |     guided by reason, not to give~way to blind inclinations and
85 App, 4    |        sayings about wisdom in no way can be understood as a teaching
86 App, 5,2  |           sully themselves in any way were numbered amongst the