Part,  Chapter, Paragraph

 1 Intro, A,1|          have always been those who~thought differently (heterodoxountes,
 2 Intro, B,2|            whole of the theological~thought of the Eastern Fathers and
 3 Intro, C  |            Holy Fathers in all ages thought the same about the truths
 4 Intro, C,1|             and he~repeats the same thought many times in his epistles;
 5 Intro, C,1|             but a dwelling of one's thought in Divine truths, a directing
 6 I, 1,2    |              closer to reality than thought. It is more complex than
 7 I, 1,5    |           the kingdom of the~Divine thought” (St. John of Kronstadt).~
 8 I, 1,5    |    Anomoeans in the fourth century, thought this way). The Holy Fathers
 9 I, 1,6    |        standing above it, with your thought alone, observe the beauties
10 I, 1,6    |           entirely spirit, entirely thought, entirely~mind, entirely
11 I, 1,9    |         Part One) (It should not be~thought that Father Michael is here
12 I, 1,14   |            which is pleasing to His thought, to His~goodness, to His
13 I, 1,16   |      manifestation~of the power and thought of God. The power and thought
14 I, 1,16   |       thought of God. The power and thought of God are eternal and are
15 I, 1,16   |          realization of the eternal thought of God (Blessed Augustine).
16 I, 2,1    |            is wholly consciousness, thought, and self-awareness,~each
17 I, 2,4    |          different forms.~“Again, I thought of the sun and a ray and
18 I, 2,6    |             the following way: “Our thought utters from itself the word~
19 I, 2,6    |            a good word' (Ps. 44:2).~Thought and word are separate one
20 I, 2,6    |           and separate~place: while thought remains and moves in the
21 I, 2,6    |             deprived of each other. Thought~does not exist without word,
22 I, 2,6    |      without word, nor word without thought, having received its existence
23 I, 2,6    |           received its existence in thought.~Thought is, as it were,
24 I, 2,6    |           its existence in thought.~Thought is, as it were, a word hidden
25 I, 2,6    |          hidden within, and word is thought which has come without.Thought
26 I, 2,6    |      thought which has come without.Thought is transformed into word,
27 I, 2,6    |            word, and word transmits thought to the hearers. In this
28 I, 2,6    |           the hearers. In this way,~thought, with the help of the word,
29 I, 2,6    |             together~with the word. Thought, coming from itself, is
30 I, 2,6    |             it were, the son of the thought. Before the thought, the
31 I, 2,6    |             the thought. Before the thought, the word was impossible,
32 I, 2,6    |        outside, but rather from the thought itself. Thus also, the Father,~
33 I, 2,6    |          greatest and all embracing Thought, has a Son, the Word, His
34 I, 2,6    |             relationship of word to thought, is used much by St. John
35 I, 2,10   |         from the angels. The Arians thought the same thing. However,
36 I, 2,11   |         life of God in Himself, his~thought is lost in its own helplessness
37 II, 3,1   |            think, and be exalted in thought, about His Creator, glorifying
38 II, 3,2   |            created the world by His thought, by His will, by His word,
39 II, 3,2   |          the Spirit perfecting, the thought becomes~deed” (Exact Exposition,
40 II, 3,2   |        created in time, God had the thought of its creation from eternity~(
41 II, 3,2   |   expression “He created out of His~thought,” so as not to give occasion
42 II, 3,4   |            then occupied the Divine thought before the Almighty,~reigning
43 II, 3,5   |            heavenly powers: and the~thought became deed, which was fulfilled
44 II, 3,5   |          Damascene~also follows the thought of St. Gregory the Theologian (
45 II, 3,6   |           die” (Gen. 3:3). The same thought is ex-pressed by the Psalmist
46 II, 3,6   |             s love cannot allow the thought that his Heavenly Father
47 II, 3,6   |    capability for pure love without thought of~gain.~a. The eternal
48 II, 3,6   |        invisible and of striving in thought towards the~very Source
49 II, 4,1   |        Scripture is filled with the thought of God's unwearying providential~
50 II, 5,2   |           21, we read that when the thought came to King David to make
51 II, 6,3   |            in the 4th century. They thought that Christ was not a simple
52 II, 6,6   |           the Apostle concludes his thought with this: By this means
53 II, 7,4   |        present in ancient Patristic thought, both of East and West Here~
54 II, 8,1   |       Theologian (10th c.):~“If the thought comes to you, instilled
55 II, 8,1   |             soul agrees with such a thought, grace departs from it.
56 II, 0,2   |           Sirach (11: 26). The same~thought is expressed by the Apostle
57 Add, 0,4  |           the realm of our Orthodox~thought, because it gives an occasion
58 Add, 0,7  |   understand them with our rational thought, nor resolve~those numerous
59 Add, 0,7  |           into Orthodox theological thought.~As has been indicated,
60 Add, 0,7  |           this glory in God, in the thought of the Holy Fathers of the
61 App       |            philosophico-theological thought~
62 App, 1    |             the view of theological thought is this: the Church's consciousness
63 App, 1    |             the Russian~theological thought of the 19th century. The
64 App, 1    | strengthened in Russian theological thought the conservative point of
65 App, 1    |     liberation"; whereas Soloviev's thought is more serious, being a
66 App, 1    |             enter Russian religious thought. These concepts~did not
67 App, 1    |        Russian religious and social thought, at the beginning of the
68 App, 1    |           of contemporary~religious thought. But theological learning (
69 App, 2    |            contemporary theological thought there has penetrated the
70 App, 2    |   possession of pagan philosophical thought and di-recting its concepts
71 App, 2    |           of the whole of~Patristic thought was to base all the truths
72 App, 2    |             reverent feeling is the thought of the Fathers of the~Church
73 App, 2    |          are boundaries which~human thought by its very nature is not
74 App, 2    |            religious. For religious thought, what “is above” is the
75 App, 2    |           bring together freedom of thought,~as a principle of philosophy,
76 App, 2    |    Unfortunately, Russian religious thought in the second half of the
77 App, 3    |            of Russian philosophical thought was given, as was said,~
78 App, 3    |            in~Sacred Scripture, his thought hastens to arbitrary constructions
79 App, 4    |    introduce us to the direction of thought of the God-inspired teachers~
80 App, 4    |            prophetically exalted in thought to the prefiguration~of
81 App, 5,1  |           and unquestioned that the thought of their earthly brethren
82 App, 5,5  |             joyously on earth. This thought is expressed in the acts