Part,  Chapter, Paragraph

 1 Intro, A,4|           these books are joined to form~a single book, bringing
 2 Intro, A,5|           saints left us in~written form the words of invocation
 3 Intro, A,5|          general~received a written form and is now preserved in
 4 Intro, A,5|            in~a completely definite form in Scripture, while others
 5 Intro, C  |         heresies: to find a precise form for the expression of the
 6 Intro, C  |            must take an unalterable form.~Each epoch puts forth its
 7 I, 1,6    |           such a~way that, in their form, they answer not only the
 8 I, 1,6    |          their highest and infinite form” (St. Basil the~Great); “
 9 I, 1,7    |         grammatically in a negative form, that~is, with the prefixes “
10 I, 1,7    |            view, that this negative form indicates~a “negation of
11 I, 1,7    |        knowing.”~Thus, the negative form is really an affirmation
12 I, 1,7    |           For a concept is itself a form of limitation”~(St. Gregory
13 I, 1,10   |            time, for time is only a form of limited being, changeable~
14 I, 1,16   |         Virgin Mary, but it did not form from this any new, mixed
15 I, 1,18   |          For a simple Jew this is a form of reverence and respect (
16 I, 2,2    |            text has~the grammatical form of the plural number.~Genesis
17 I, 2,2    |        through Moses is in a triple form:~“The Lord bless thee...
18 I, 2,2    |        throne of God is in a triple~form: “Holy, holy, holy, is the
19 I, 2,3    |            His manifestation in the~form of a dove, as is expressed
20 I, 2,3    |          Son; and the Spirit in the form of a dove confirmed Hisword
21 I, 2,3    |            at the same time precise form express the truth of the
22 I, 2,5    |         also uses the~present tense form: “He is begotten from all
23 I, 2,5    |         both the reflexive, passive form of the present tense and
24 I, 2,5    |            Father, appearing in the form of fiery tongues. The Son
25 I, 2,5    |             curious to know in what~form this begetting was. You
26 I, 2,7    |             the West in a developed~form (explicite, in accordance
27 I, 2,7    |        dogma in a still undeveloped form (implicite). However, in
28 I, 2,7    |      Council had given it its final form. Thus, the Roman Church
29 II, 3,1   |             in time.~(b) It did not form itself, but is dependent
30 II, 3,4   |   fore-ordained to a new and higher form of life. Divine~Revelation
31 II, 3,5   |            is their purpose and the form of~their existence?~Angels
32 II, 3,5   |       appear under such a different form as can be seen by those~
33 II, 3,6   |             will arise~in a renewed form and will again be united
34 II, 3,6   |             and complete absence of form, and in general to the~fact
35 II, 3,6   |        always~preserving a constant form in mortal members … Just
36 II, 3,6   |             the higher, grace-given form of the life of the human
37 II, 5,2   |           morning star).~Taking the form of a serpent, the devil
38 II, 5,3   |             the devil, who~took the form of a serpent as corresponding
39 II, 6,2   |          numerous prophecies in the form of prefigurations in the
40 II, 6,2   |            a dry ground: He hath no form~nor comeliness; and when
41 II, 6,2   |          the Saviour Himself in the form given~Him by the prophets.
42 II, 6,2   |          even though in a distorted form — traditions~concerning
43 II, 6,3   |          Trinity,~became man in the form of the God-Man, the Lord
44 II, 6,3   |       Divinity remains in the human form of Christ: “For in Him dwelleth~
45 II, 6,3   |       themselves partly in a hidden form but in part openly in the
46 II, 6,4   |   consequently she received, in the form of an exception, a supernatural
47 II, 6,6   |      feeling of guilt in its purest form was present in the Jewish
48 II, 6,6   |          theology, but in a changed form:~“the satisfaction of God’
49 II, 6,8   |             day of~Pentecost in the form of fiery tongues.~The descent
50 II, 6,8   |        gifts of the Apostles in the form of signs, healings prophecies,
51 II, 7,2   |           existence in its complete form and significance, with the
52 II, 7,3   |           head of the Church in the~form of a “Vicar of Christ on
53 II, 7,5   |            of faith and~life in the form in which they had received
54 II, 7,5   |    confessions have “broken” in one form or~another, directly or
55 II, 7,5   |            Church in its historical form;~they themselves have cut
56 II, 8,2   |          Greek term. The adjectival form “mystical,” used in the
57 II, 8,2   |        joined with blessings in one form or another, and with special~
58 II, 8,5   |           with the bread, under the form of bread, in the bread”);
59 II, 8,5   |            under the appearance and form of bread and wine.”~Such
60 II, 8,6   | prostrations;~and others. The basic form of epitimia which existed
61 II, 8,8   |           as a chosen and a perfect form of life, the Church~blesses
62 II, 8,9   |         sacred action in a definite form, which was to enter into
63 II, 8,9   |          order; this is done in the form of a cross on the forehead,
64 II, 8,9   |            already near death, as a form of preparation for death,~
65 II, 9,1   |            Prayer. Prayer is a) the form of the~Church's life, b)
66 II, 9,1   |        before God sometimes has the form of a conversation with~one'
67 II, 9,2   |          death, only in a different form than on earth, and that
68 Add, 0,4  |           departed in~their earthly form. The account of Theodora
69 Add, 0,4  |        Judgment is presented in the form of thetoll-houses, although
70 Add, 0,5  |             lovers of God,~having a form of godliness, but denying
71 Add, 0,7  |        doubt that the~appearance or form of the resurrected righteous
72 Add, 0,7  |            doubt will rise~in a new form, but while receiving an
73 Add, 0,7  |           in~their authentic future form; nor can we fully understand
74 App, 1    |     dogmatic theology, in its~usual form, satisfy the need of the
75 App, 2    |         Scripture in such a limited~form (and, with regard to God,
76 App, 2    |          regard to God, in a hidden form), but also for psychological
77 App, 3    |      salvation of the world, in the form in which it is given by
78 App, 3    |         into a~higher, more perfect form of existence.~7. God, as
79 App, 5,1  |   canonization, in its contemporary form, consists of a solemn proclamation
80 App, 5,3  |             Russian Church, one may form for oneself an idea as to
81 App, 5,4  |             they conformed~to a set form and were satisfactory from