Part,  Chapter, Paragraph

 1 Intro, A,4|         books, which for the most~part were composed in heretical
 2 Intro, A,5|        asked to stand in the back part of the church, in the narthex,
 3 Intro, B,1|          Church, particularly the part which contains an exposition
 4 Intro, B,2|       justified, has for the most part been one-sided and unfair,
 5 I         |                                   Part I.~God in Himself~The dogma
 6 I, 1,1    |              On the Holy Spirit,” Part III, p. 88 in the Russian
 7 I, 1,5    |      glass, darkly; and I know in part” (1~Cor. 13:12). The degree
 8 I, 1,9    |         John Chrysostom, Vol. IV, Part One) (It should not be~thought
 9 I, 1,9    | Exposition of the Orthodox Faith, Part One, Chapter 11; The Fathers
10 I, 1,15   |            not as it were in some part of Him, or by merely~sending
11 I, 2,4    |           escaped me for the most part, and~left me down below
12 I, 2,7    |         Mark of~Ephesus, who took part in the Council of Florence (
13 I, 2,9    |           explained, for the most part, by the fact that in the
14 I, 2,9    |     Church of the 4th century and part of the 5th century (Sts.~
15 I, 2,11   |          Transition to the Second Part of Dogmatic Theology.~When
16 I, 2,11   |   Dogmatic Theology in its Second Part is the recognition of the
17 II        |                                   Part II~God Manifest in the World~
18 II, 3,1   |           from God. It is not~(1) part of His Essence,~(2) nor
19 II, 3,6   |      souls, in order to receive a part in~eternal blessedness or
20 II, 3,6   |         spoke, and having taken a part of the newly-created earth,
21 II, 3,6   |           a greater care on God's part for man than for the other
22 II, 3,6   |      spirit” that is an essential part of human nature? Likewise,~
23 II, 3,6   |           the brain is the inward part of the same bodily nature,
24 II, 3,6   |         the Apostle as the hidden part of the soul~of a man.~In
25 II, 3,6   |      higher harmony of the hidden~part of the soul which is formed
26 II, 3,6   |        image,” but precisely what part of our nature manifests
27 II, 5,1   |          opposed strivings on the part of blind elemental powers
28 II, 5,3   |           corruption that are now part of~our sinful nature, but
29 II, 5,3   |        theosis) and the unspotted part of~man (and thus to Christology)
30 II, 6,2   |        have been said by the best part of mankind; it had become
31 II, 6,2   |     oracles referred for the most part to the destiny of peoples,
32 II, 6,2   |        doing;~• when for the most part mankind had reached an extreme
33 II, 6,2   |          best, although smallest, part of humanity had an especially
34 II, 6,2   |        the whole of~the civilized part of humanity had been united
35 II, 6,3   |          possessed this essential part of human nature; or, to
36 II, 6,3   |           in a hidden form but in part openly in the Protestantism
37 II, 6,4   |          was prepared by the best part of mankind as a worthy vessel
38 II, 6,5   |          gift of salvation on the part of each of the faithful,
39 II, 6,6   |           over to God of the best part of what was in~man’s possession,
40 II, 6,7   |        also Himself likewise took part in” our flesh and blood (
41 II, 7,2   |       indicates the unity of this part with the whole, with the
42 II, 7,3   |           in the measure of every part, maketh increase of the
43 II, 7,3   |           about a house, that one part of it is rotten and the
44 II, 7,3   |           is rotten and the other part~strong, and he should restore
45 II, 7,5   |         Already~the fact that one part of this broad Christian
46 II, 7,5   |     invisible side, like a ship a part of~which is hidden in the
47 II, 7,6   |          in a house building each part has its own use, so also
48 II, 7,6   |     Spirit and wisdom.” They took part in preaching, as did St.
49 II, 7,6   |    Tertullian,~“Against Marcian,” part 4, ch. 5).~Among the bishops
50 II, 8,1   |        preceded by a break on the part of the future member~of
51 II, 8,1   |           remain in it, if on his part he applies efforts to preserve
52 II, 8,4   |        Needs); while signing each part of the body he pronounces
53 II, 8,5   |       this~means of expression in part is to be explained by the
54 II, 8,5   |          we believe that in every part — even in the smallest particle —
55 II, 8,6   |       only the first, preliminary part of it), and this indicates
56 II, 8,6   |  Quinisext Council (considered as part of the Sixth Ecumenical
57 II, 8,8   |     action of Marriage.~The chief part in the rite of the Mystery
58 II, 8,9   |            and is not a necessary part of the~rites administered
59 II, 9,1   |          the Church, leading each part of it into the common life
60 II, 9,1   |          the body, animating~each part and helping it by nourishing,
61 II, 9,1   |         odes, which are a regular part of the services of Matins~
62 II, 9,2   |           prayer with them on the part of the pilgrim Church (on
63 II, 9,3   |       face to face; now I know in part, but then shall I know even
64 II, 9,7   |     battle with the~flesh, on the part of the desert dwellers and
65 II, 0,1   |          ages. And an inseparable~part of Christian teaching is
66 II, 0,1   |            eternal life. The last part of~dogmatic theology thus
67 II, 0,2   |         can judge of this only in part from separate expressions
68 II, 0,2   |  particular judgment also a large part in the~fate of a man after
69 II, 0,2   |        supported~by prayer on the part of the living members of
70 Add, 0,3  |        the members of its earthly part and for the blessed, joyful,~
71 Add, 0,3  |           in the measure of every part, maketh increase of the
72 Add, 0,4  |          further into the central~part of the city. Of course,
73 Add, 0,7  |         not touch those~who “have part in the first resurrection” (
74 App, 1    |         has revealed only a small part of the~knowledge of God
75 App, 4    |          and public life.~A large part of the ideas in the book
76 App, 5,1  |  exposition we will, for the most part, make use of~Professor Golubinsky'
77 App, 5,1  |      Greek word canon, it forms a~part of the terminology of the
78 App, 5,3  |    inquest or proclamation on the part of the Great Church of Constantinople,
79 App, 5,3  |           saints is, for the most part, combined with the~uncovering
80 App, 5,5  |       conciliar confession on the part of the Church~of a firm