Part,  Chapter, Paragraph

 1 Intro, A,5|      Tradition.”~One must keep in mind that the ancient Church
 2 Intro, A,5|          produces disorder to the mind, and there are two evil
 3 Intro, C,1|        truths, a directing of the mind~and heart towards God, and
 4 I, 1,1    |          acknowledge God~with the mind, but also to strive towards
 5 I, 1,2    |        also with knowledge of the mind, it gives a world view.~
 6 I, 1,5    |          The powerlessness of our mind to comprehend God is expressed
 7 I, 1,5    |        just as impossible for our mind to hold a conception~of
 8 I, 1,6    |       through all of this in your mind, go about heaven and,~standing
 9 I, 1,6    |       your thoughts, raising your mind beyond the boundaries of
10 I, 1,6    | boundaries of it,~present to your mind the essence of God, unmoving,
11 I, 1,6    |        entirely thought, entirely~mind, entirely source of all
12 I, 1,7    |       bounds, inaccessible to the~mind, uncontainable, incomprehensible,
13 I, 1,12   |      enough to occupy your entire mind, in beholding the art with
14 I, 1,16   |     active, but our creature-like mind cannot understand the concept
15 I, 2,1    |   difficult for the limited human mind to grasp. This is why no
16 I, 2,4    |           which come from it; (f) mind, will, and memory; (g) consciousness,~
17 I, 2,4    |  considered this matter in my own~mind, and have looked at it in
18 I, 2,4    |   presents a standing point to my mind in these illustrations from
19 I, 2,7    |         Holy Spirit.~With this in mind, the popes have kept the
20 I, 2,9    |        Father, one should bear in mind the~following: a) that the
21 I, 2,9    |           is essential to keep in mind that to call the Lord Jesus
22 I, 2,10   |   especially important to have in mind those passages which a)
23 I, 2,11   |     Dogmatic Theology.~When man's mind is directed towards the
24 I, 2,11   |           them.~But when the same mind of a believing man is turned
25 I, 2,11   |          in everything the power, mind, goodness~and mercy of God: “
26 II, 3,3   |           for the creation in the mind of God, the Orthodox Confession
27 II, 3,4   |    reveals it. The~world-creating Mind likewise beheld, in His
28 II, 3,5   |           elevated than the human mind. According to the explanation
29 II, 3,6   |       which is temporal, with his mind~he contemplates the eternal
30 II, 3,6   |           of the soul~they had in mind to distinguish the spirituality
31 II, 3,6   |        thy soul, and with all thy mind, and with all thy strength;~
32 II, 3,6   |          soul, which he calls the mind. But the Divine Scripture
33 II, 4,1   |             For Who hathknown the mind of the Lord? Or who hath
34 II, 4,2   |    intimate union with Him.~Man's mind was pure, bright, and sound.
35 II, 4,2   |         at the same time it was a mind limited and~untested by
36 II, 4,2   |          the fall into sin. Man's mind had~yet to develop and be
37 II, 4,2   |        acts beneficially upon~the mind, humbling its pride; upon
38 II, 4,2   |          moral purity, clarity of mind, the perfection of~first-created
39 II, 5,3   |        reason is to grow proud in mind; that instead of acknowledging
40 II, 5,3   |     warring~against the law of my mind, and bringing me into captivity
41 II, 5,3   |         sin” (Rom. 6:7). Both the mind and the feelings have become
42 II, 6,3   |      received had not had a human mind, then the one who entered~
43 II, 6,3   |          but that~His spirit (or “mind”) was not human but Divine,
44 II, 6,3   |        one must of course have in~mind that the Councils and Church
45 II, 6,5   |    mystery, the~Crucifixion, that mind cannot comprehend, and the
46 II, 6,6   |          Apostles already have in mind men~who have come to believe
47 II, 7,5   |        Divinity (the Saint has in mind here the Arians,~who taught
48 II, 7,5   |           is essential to have in~mind that the Church was catholic
49 II, 7,5   |        based only upon oneness of mind, and not upon differences~
50 II, 7,5   |           not upon differences~of mind. The Church is “the pillar
51 II, 7,6   |      filthy lucre, but of a ready mind; neither as being lords
52 II, 8,1   |          are important~to keep in mind, because in Protestantism
53 II, 8,2   |    mysterion Theou), they have in mind various forms of their~ministry
54 II, 8,3   |       baptism “in Christ” have in mind to distinguish this baptism
55 II, 8,5   |        which these writers had in~mind: for example, Origen was
56 II, 8,6   |          downward, which dull his mind,~heart and conscience, which
57 II, 8,6   |        John Chrysostom, having in mind the Divine institution of
58 II, 8,6   |        sins, but that they had in mind the goodinfluence of these
59 II, 8,8   |           1 Cor. 7:28).~Having in mind the Christian purpose of
60 II, 8,9   | defilement. There is also kept in mind the fact that a person~who
61 II, 9,1   |      prayer, or the prayer of the mind in the heart.~The content
62 II, 9,4   |     Prayer is the offering of the mind and heart to God. However,
63 II, 9,5   |      similar images, they have in mind the pagan worship (the~Council
64 II, 9,5   |       more capable of raising the mind and heart to heavenly realities.)~
65 II, 9,7   |          one’s whole heart, soul, mind, and understanding; and~
66 II, 9,7   |      glory is in their shame, who mind~earthly things” (Phil. 3:
67 II, 9,7   |        first of all brings to his mind that he is called to follow
68 Add, 0,4  |           and~sweet and joyous, a mind bright as the sun; brightly
69 Add, 0,7  |          arise before the curious mind in connection with them.~
70 Add, 0,7  |          those who are blinded in mind, that~is, for those who
71 App, 1    |           inactive image in God's mind, but a living spiritual~
72 App, 1    |        the curiosity of the human mind.~There is no doubt that
73 App, 1    |        speculations and place the mind before new difficulties.
74 App, 2    |        personal predisposition of mind and heart; in other words,~
75 App, 2    |       free way, wherever the free mind draws you,” says the duty
76 App, 3    |         gradually revealed to the mind of man and to mankind, and
77 App, 4    |            For who hath known the~mind of the Lord, or who hath
78 App, 5,2  |       this~was that, for peace of mind and the establishment of