Part,  Chapter, Paragraph

 1 Intro, A,3|          from early times in the “Roman Catholic” church, but the
 2 Intro, A,3|       contrasting the teaching of Roman Catholicism and the true
 3 Intro, A,4|       without~these books. In the Roman Catholic Church since the
 4 I, 2,7    |  inherited this teaching from the Roman Church.~The Latin dogma
 5 I, 2,7    |      century), who~converted from Roman Catholicism to Orthodoxy,
 6 I, 2,7    |      Spirit.~In recent times, the Roman Church, out of “missionary”
 7 I, 2,7    |         Orthodox teaching and the Roman teaching of the Holy Spirit.~
 8 I, 2,7    |         is only a disguise forthe Roman view that the Orthodox East
 9 I, 2,7    |            in accordance with the Roman theory of the “development
10 I, 2,7    |         Opponents (of the present Roman teaching) are the~schismatic
11 I, 2,7    |           Rome.~In their defense, Roman theologians cite a series
12 I, 2,7    |           these passages cited by~Roman theologians are: the words
13 I, 2,7    |         22).~In like fashion, the Roman theologians find in the
14 I, 2,7    |   Scripture.~In the present case, Roman Catholic theologians are
15 I, 2,7    |      sending” of the Holy~Spirit, Roman theologians transferred
16 I, 2,7    |       introducing a new dogma the Roman Church violated the~decree
17 I, 2,7    |         its final form. Thus, the Roman Church also performed a
18 I, 2,7    |     canonical violation.~But when Roman theologians try to say that
19 I, 2,7    |          whole difference between Roman Catholicism~and Orthodoxy
20 I, 2,7    |         is different from that of Roman Catholicism.
21 II, 3,5   |      Jerusalem, “how many are the Roman nation; reckon how many~
22 II, 3,6   |      after the body's formation.~(Roman Catholic theology is decisively
23 II, 5,3   |          of~which was followed by Roman Catholicism, and the other
24 II, 5,3   |           other by Protestantism. Roman Catholic~theologians consider
25 II, 5,3   |      foreign to it is the (later) Roman Catholic point of view,
26 II, 5,3   |  character. The foundation of the Roman Catholic teaching lies in (
27 II, 5,3   |    fleshly over the spiritual, as Roman Catholic theology teaches.
28 II, 6,3   |          been introduced~into the Roman Catholic Church. Although
29 II, 6,4   |         direct deduction from the Roman~teaching on original sin.
30 II, 6,4   |    original sin. According to the Roman teaching, the burden of
31 II, 6,4   |          spread by Jesuits in the Roman Catholic world (Further
32 II, 6,4   |       so-called Jubilee Year, the Roman Pope Pius XII triumphantly
33 II, 6,4   |           teaching was deduced in Roman theology from the Roman
34 II, 6,4   |           Roman theology from the Roman dogma of the Immaculate~
35 II, 6,4   |        logical deduction from the Roman teaching on original sin.~
36 II, 6,4   |          then, in the view of the Roman theologians,~she accepted
37 II, 6,4   |         dogmas corresponds to the Roman theory of the “development
38 II, 6,4   |    Conception in the sense of the Roman Catholic interpretation,
39 II, 6,4   |           been established~by the Roman Church the cult of the “
40 II, 6,6   |        earth. Amen.~A note on the Roman Catholic teaching.~The interpretation
41 II, 6,6   |         were accepted in medieval Roman Catholic theology in their
42 II, 7,2   |      Palestine, then of the whole~Roman Empire, and even the lands
43 II, 7,3   |      earth,” a title given in the Roman Catholic Church to the Bishop
44 II, 7,3   |          and other bishops of the Roman Church, which ended thus: “
45 II, 7,5   |          a single~Apostle (as the Roman Church later taught), but
46 II, 7,6   |  succession of the bishops of the Roman Church almost to the end
47 II, 7,6   |        was appointed by John; the Roman~Church presents Clement,
48 II, 8,2   |          before the schism of the Roman Church, there is nothing
49 II, 8,4   |           the present time in the Roman church the anointment (which
50 II, 8,4   |          feet. It is given in the Roman church to those who have
51 II, 8,6   |    satisfaction for sins,” as the Roman theologians teach. They
52 II, 8,6   | Ecumenical Councils, p.~408).~The Roman Catholic view.~From this
53 II, 8,6   |        the unacceptability of the Roman Catholic view of penances,
54 II, 8,6   |          of supererogatory works (Roman Catholic theologians divide~
55 II, 8,7   |  hindrances to ordination. In the Roman Church in the fourth to
56 II, 8,7   | prohibition was not heeded by the Roman~popes.~The Protestants have
57 II, 8,8   |    closest in faith to~Orthodoxy: Roman Catholics, Armenians, Episcopalians,
58 II, 8,9   |     Unction among Protestants and Roman Catholics.~The Protestants
59 II, 8,9   |           in church practice. The Roman Church up to now has given~
60 II, 8,9   |           Mystery is called among Roman Catholics “Extreme Unction,”
61 II, 8,9   |          teaching appeared in the Roman Church beginning in the
62 II, 9,2   | references are to be found in the Roman, Spanish and Gallican~liturgies,
63 II, 0,2   |     Church does not recognize the Roman Catholic~teaching of three
64 App, 1    | propositions. In discussions~with Roman Catholics, on the other
65 App, 1    |           innovations made by the Roman Church in modern times,
66 App, 1    |       union of Orthodoxy with the Roman Church, desiring to justify
67 App, 1    |       dogmatic development of the~Roman Church defended the idea
68 App, 1    |         by his sympathies~for the Roman church, but also by his
69 App, 5,1  |           the canonization of the Roman confession. The Roman~Church'
70 App, 5,1  |         the Roman confession. The Roman~Church's canonization, in
71 App, 5,4  |     princes Boris and Gleb (named Roman and David at their baptism);
72 App, 5,6  |     saints, as is accepted~in the Roman confession, which has instituted