Part,  Chapter, Paragraph

 1 I, 1,7  |         tells us that God is a most perfect Being. Every lack and imperfection
 2 I, 1,7  |       Reason tells us that the most perfect Being can be only singular:
 3 I, 1,7  |            One. There cannot~be two perfect beings, since one would
 4 I, 1,9  | spirituality~of God is higher, more perfect, than the spirituality which
 5 I, 1,9  |          most high, most pure, most perfect. It is true that in Sacred
 6 I, 1,16 |             unthinkable~in the most perfect Being, in God Concerning
 7 I, 1,18 |             kingdom, known in three perfect Hypostases, and known and
 8 I, 1,18 |       possesses~all the fullness of perfect being. The idea of fullness,
 9 I, 2,1  |              Heb. 2:14) in the most perfect way.~In us and in all creation —
10 I, 2,9  |         only because~He is the most perfect of all the created spirits,
11 II, 3,4 |               God created the world perfect. However, Revelation does
12 II, 3,4 |          that the present world was~perfect to such an extent that it
13 II, 3,4 |           time by a~better and more perfect one, when there will be “
14 II, 3,4 |     goodness, the equal and equally perfect splendor of the Triply-~
15 II, 3,5 |       comparatively higher and more perfect, but they also~have a very
16 II, 3,5 |     perfection.~The angels are most perfect spirits. They surpass man
17 II, 3,5 |      ordained by God to be the most perfect reflections of His grandeur
18 II, 3,5 |            them “reflections of the perfect Light,” or secondary~lights.~
19 II, 3,6 |           others,~the highest, most perfect on earth, having also a
20 II, 3,6 |             spirit, are ye now made perfect by the flesh?” (Gal.~3:3).
21 II, 3,6 |        rational, constant, and most perfect instrument of the glory
22 II, 3,6 |        other words, he is called to~perfect himself, to guard his likeness
23 II, 3,6 |            is called to develop~and perfect his moral powers by means
24 II, 4,2 |       clothing for them. They had a perfect feeling of closeness to~
25 II, 4,2 |            minds raised to the most perfect Artist of the~world. Labor
26 II, 4,2 |             379).~But no matter how perfect the natural powers of man
27 II, 4,2 |           and conceptions were more perfect than the later pagan conceptions,
28 II, 5,1 |             created the world pure, perfect,~free from evil. Evil entered
29 II, 5,2 |          was given him for becoming perfect in the good, he~“abode not
30 II, 6,3 |            Lord Jesus Christ.~Being perfect God, Christ the Saviour
31 II, 6,3 |            is at the same time also perfect Man.~As Man, Christ was
32 II, 6,3 |         than begotten, and the most perfect of all the created spirits.
33 II, 6,3 |           same (Person), that He is perfect in Godhead and perfect in~
34 II, 6,3 |           is perfect in Godhead and perfect in~manhood, very God and
35 II, 6,4 |            Mary, and that He, being perfect Man, is also perfect God.~
36 II, 6,4 |          being perfect Man, is also perfect God.~At the same time the
37 II, 6,4 |     Orthodox Church, confessing the perfect personal immaculateness
38 II, 6,4 |         personal immaculateness and~perfect sanctity of the Mother of
39 II, 6,6 |        single sin, and was the only perfect man, in hypostatical~union
40 II, 6,7 |             but this High Priest is perfect~forevermore (Heb. 7:28).~
41 II, 6,7 |       granted to them the new, more~perfect law of faith and piety which
42 II, 6,7 |             to men of the new, more perfect understanding of~God, the
43 II, 6,7 |           commandments of this most perfect moral law~are concentrated
44 II, 6,7 |       elevated; it~was given a more perfect interpretation; it was placed
45 II, 6,7 |           time has given men a more perfect teaching. But, despite all
46 II, 6,7 |            milk from there; for the~perfect have no need of a mother’
47 II, 6,7 |     different benefit: for it, in a perfect way, instructs us in piety,
48 II, 6,7 |            humanity, the same being perfect God and perfect Man,”~as
49 II, 6,7 |          same being perfect God and perfect Man,”~as teaches St. John
50 II, 6,8 |       without us should not be made perfect” (Heb. 11:39-40). Our deliverance
51 II, 6,8 |       without us should not~be made perfect, that is, attained the joy
52 II, 6,8 |          until it shall come to its perfect~fulness.~St. Symeon the
53 II, 6,8 |           of the faith . . . unto a perfect man, unto the measure of
54 II, 6,8 |       revealed as entirely full and perfect” (Homily 45).~According
55 II, 7,3 |             then will there be that perfect bond, when everything, having
56 II, 7,4 |            spirits of~just men made perfect, and to Jesus, the Mediator
57 II, 7,5 |             in sanctity of the more perfect of its members. However,
58 II, 7,6 |           of the Son of God, unto a perfect man, unto the measure of
59 II, 7,6 |            in the hierarchy. Here a perfect correspondence is desirable
60 II, 8,1 |             for my strength is made perfect in weakness” (2 Cor. 12:
61 II, 8,2 |           the deepening of the~more perfect among them in “the wisdom
62 II, 8,4 |         with us . . . They are made perfect by the seal of the Lord.”
63 II, 8,5 |           His soul and Divinity, as perfect God and perfect man. This
64 II, 8,5 |        Divinity, as perfect God and perfect man. This faith the holy
65 II, 8,8 |         virginity as a chosen and a perfect form of life, the Church~
66 II, 9,1 |             faint” (Luke 18:1).~The perfect example of personal prayer
67 II, 9,3 |            spirits of just men made perfect” (Heb. 12:22-23).~Sacred
68 II, 9,5 |       without us should not be made perfect” (Heb.~11:40); they were
69 Add, 0,4|            spirits of just men made perfect”~(Heb, 12:22-23). Our prayerful
70 Add, 0,7|           participants in that most perfect life, whose source is in~
71 App, 1  |           but it~cannot develop and perfect the teaching of the Church. (
72 App, 3  |         inertia into a~higher, more perfect form of existence.~7. God,