Part,  Chapter, Paragraph

 1 Intro, A,4|            Christianity preserved a special caution in distinguishing
 2 I, 2,1    |          Redemption. Because of its~special importance, the doctrine
 3 I, 2,6    |         other and each occupies its special and separate~place: while
 4 I, 2,7    |         from the Father and wrote a special~treatise about this dogma.~
 5 II, 3,5   |           be found the opinion that special angels are placed over~separate
 6 II, 3,6   |           fact that man was to be a special creation, distinct from
 7 II, 3,6   |          man's high purpose and his special significance is emphasized
 8 II, 3,6   |       Genesis~emphasize once more a special preeminence of human nature.
 9 II, 3,6   |             He created it in a very special~fashion: not by His command
10 II, 3,6   |    utterance, we discover~in it the special good disposition of God
11 II, 3,6   |             is evidently meant that special higher harmony of the hidden~
12 II, 6,2   |            Among these prophecies a special place belongs to the fifty
13 II, 6,3   |          two adorations, the~one in special relation to God the Word
14 II, 6,6   |           and thus they express the special significance of~the Cross
15 II, 6,6   |    foundation of such a view is the special Latin teaching on original
16 II, 6,8   |         Pascha proclaims to us with special joy the victory over hell
17 II, 7,2   |           grace-given help of God .~special branches of theological
18 II, 7,5   |           spiritual purity and with special gifts of grace . martyrs,~
19 II, 7,6   |     hierarchical ministry without a special consecration. It is~not
20 II, 7,6   |            forth”) — giving to them special spiritual gifts and a special~
21 II, 7,6   |       special spiritual gifts and a special~authority. Appearing to
22 II, 7,6   |             inseparably united with special gifts of the grace of the
23 II, 7,6   |          the hierarchy. It was by~a special rite that the Apostle Matthias
24 II, 7,6   |      signifying that they made up a special Church rank. They repeated
25 II, 7,6   |          meanings: sometimes in the special meaning of the highest hierarchical~
26 II, 8,1   |       Church has~been preceded by a special “renunciation of the devil,”
27 II, 8,2   |         Church’s life the series of special and most important moments
28 II, 8,2   |           form or another, and with special~acts. The words of blessing
29 II, 8,4   |         sending down upon people of~special spiritual gifts (see Ex.
30 II, 8,4   | sanctification of myrrh occurs in a special solemn sacred rite, with
31 II, 8,4   |           walls of the church. As a special rite, the anointment with
32 II, 8,5   | Almightiness~of the Creator and the special deeds of His almightiness:
33 II, 8,6   |        consists in the words of~the special prayer and the special words
34 II, 8,6   |          the special prayer and the special words of remission which
35 II, 8,6   |       penances, for example, are: a special fast, above that~which is
36 II, 8,7   |             bishop and priest, is a special~ministry, an exceptional
37 II, 8,7   |           is the communication of a special grace- giving mystical gift,
38 II, 8,7   |            a sacred act which had a special importance as is apparent
39 II, 8,7   |          was the communication of a special gift. And this is preciselytestified
40 II, 8,7   |             grace of cheirotonia is special and distinct from the grace~
41 II, 8,7   |             not receive any kind of special consecration, and in this~
42 II, 8,9   |        Apostle speaks here not of a special “gift” of healing; rather
43 II, 8,9   |           and sometimes practiced a special rite of Unction, which is
44 II, 8,9   |      persons at the same time, on a special day assigned for this, for
45 II, 8,9   |             a repeated refrain~to a special lenten melody: “Hearken
46 II, 9,3   |      reposed person is confirmed~by special testimonies such as martyrdom,
47 II, 9,3   |           Church glorifies~him in a special way. How can the Church
48 II, 9,5   |           touching of which~without special reverence could cause death (
49 II, 9,5   |     prohibitions were~evoked by the special conditions of the time —
50 II, 9,6   |       martyr's death, are worthy of special veneration~and honor.~The
51 II, 9,6   |           were not venerated with a special glorification after~death,
52 II, 0,2   |           where therefore one is in special need of being defended by
53 Add, 0,4  |          forms of sinfulness have a special stamp of their own; in the
54 Add, 0,4  |         soul of a given man, and in special cases are also authentic
55 Add, 0,4  |             we are made glad by the special closeness to us~of our Guardian
56 Add, 0,4  |             the opposing enemy.” In special canons of repentance we
57 App, 1    |          concepts~did not evoke any special resistance in Russian theological
58 App, 5,1  |         choir of the saints” has no special, fixed formula, but its
59 App, 5,2  |              It is apparent that no special ecclesiastical decree was
60 App, 5,2  |         commemoration was kept with special solemnity. Sozomen, the
61 App, 5,2  |            church authorities and a special synodal decree sanctioning
62 App, 5,3  |             origin clearly speak of special inquiries of synods relative
63 App, 5,4  |  newly-glorified saint began with a special, solemn divine service in
64 App, 5,4  |       saints not yet glorified by a special synodal~decision; these