Part,  Chapter, Paragraph

 1 Intro, A,7|    Christian, which flow from the moral foundations of~the evangelical
 2 I, 1,1    |     higher conviction~which has a moral foundation.~In the Christian
 3 I, 1,5    |        That is, strive and attain moral perfection, for only this
 4 I, 1,13   |          of positive spiritual or moral~value?~
 5 II, 3,1   |        same negative and~grievous moral consequences, to the moral
 6 II, 3,1   |        moral consequences, to the moral fall of men, as does simple
 7 II, 3,4   |          not having in itself any moral freedom, is morally neither
 8 II, 3,6   |           and the likeness in the moral perfecting of man in virtue
 9 II, 3,6   |           develop~and perfect his moral powers by means of good
10 II, 4,2   |          and~simplicity joined to moral purity. But this condition
11 II, 4,2   |        powers, directed towards a moral likeness to~God and the
12 II, 4,2   |          obedience is the path to moral advancement.~Where there
13 II, 4,2   |    condition that joined together moral purity, clarity of mind,
14 II, 4,2   |       ancients~were more pure and moral than later men (Socrates);
15 II, 5,1   |    negative manifestations~of the moral order which proceed from
16 II, 5,1   |      began with the appearance of moral evil and are the consequences~
17 II, 5,1   |           us, the consequences of moral evil spread from people
18 II, 5,1   |            20-21).~The Essence of Moral Evil. The holy Fathers indicate
19 II, 5,1   |           God Who is the cause of moral evil; rather, it proceeds
20 II, 5,1   |      commandments of God, and the moral law which is written in
21 II, 5,1   |         Evil. But from whence did moral evil arise? God created
22 II, 5,3   |           whole sum of lamentable moral and physical consequences.~
23 II, 5,3   |        physical consequences.~The moral consequences of the fall.~
24 II, 5,3   |         was only the beginning of moral deviation, the first push;
25 II, 5,3   |         in him, and therefore his moral freedom often does not incline
26 II, 5,3   |         the~natural result of the moral fall, the falling away from
27 II, 6,6   | acknowledgement~of no more than a moral or instructive significance
28 II, 6,7   | commandments of this most perfect moral law~are concentrated in
29 II, 7,2   |         matters. These are~called moral theology and ascetic theology.~
30 II, 7,5   |        fervor and faith, a worthy moral life, a conviction — all
31 II, 7,5   |    mercies. They help to~restrain moral looseness, vices, and crimes;
32 II, 7,5   |       leads up along the steps of moral perfection.~The tendency
33 II, 7,6   |          4). No matter how high a moral life~a man might lead, he
34 II, 7,6   |       between the degree of one’s moral level and the degree~of
35 II, 8,3   |         truths of faith and~their moral duty. But the contemporary
36 II, 8,3   |     inclination to sin, therefore moral perfection cannot be accomplished
37 II, 8,6   |           in~order to treat their moral diseases. Such penances,
38 II, 8,6   |           called this only in the moral sense, as a means for deepening
39 II, 8,6   |         Mystery of Confession the moral guidance of a spiritual
40 II, 8,6   |      significance in the sense of moral upbringing,~for the correction
41 II, 8,8   |           the~greatest degree the moral law of the Gospel, and preserving
42 II, 8,8   |       Lord clearly testify~to the moral dignity of marriage. The
43 II, 9,3   |          of our sins, and for our moral advancement,~and that he
44 II, 9,7   |         connection with the whole~moral order of Christian life;
45 II, 9,7   |    incorrect understanding of the moral duty of the Christian. Faith
46 II, 9,7   |           Saviour has defined the moral duty of man briefly in the
47 II, 9,7   |           lusts” (Gal. 5:24). The moral life cannot exist without~
48 Add, 0,3  |           comprises material of a moral and edifying character,
49 Add, 0,3  |            pre-designated for the moral perfection of the members
50 Add, 0,3  |          based upon some kind of “moral minimum” i.e., having fulfilled
51 Add, 0,4  |         soul must account for its moral state.~St. Basil writes, “
52 Add, 0,4  |      Continuing,~Chrysostom gives moral instructions for a Christian
53 Add, 0,5  |         to the Lord — for our own moral benefit . to reveal to us
54 Add, 0,7  |    indicate that the higher one’s moral awareness is~raised, the
55 Add, 0,7  |       acute become the feeling of moral responsibility, the fear
56 Add, 0,7  |     degrees, corresponding to the moral dignity of each one. One
57 App, 1    |          the same time of his sad moral level at the present time,
58 App, 1    |         which it has an immediate~moral application in life. The
59 App, 1    |           most essential thing is moral perfection.~Everything else
60 App, 3    |          can have a practical and moral relationship (authority,
61 App, 4    |   prudence, correct judgment, the moral law, and the firm foundations