Part,  Chapter, Paragraph

 1 Intro, A,1|       greater or lesser errors among Christians, and sometimes even whole
 2 Intro, A,1|           into the midst of Orthodox Christians. As a result of the quest~
 3 Intro, A,1|             occurred divisions among Christians.~Becoming acquainted with
 4 Intro, A,5|             final decision to become Christians,~the hierarch precedes his
 5 Intro, A,5|            is still kept by Orthodox Christians~today who are serious about
 6 Intro, A,5|             the public gatherings of Christians under the supervision of
 7 Intro, B,1|              the use of all Orthodox Christians.”
 8 I, 1,3    |             Being inspired by faith, Christians went to torture and death
 9 I, 2,4    |           the testimony of the first Christians.~They indicated: 1) the
10 I, 2,4    |             the faith of the ancient Christians~in the equal honor of the
11 I, 2,9    |            of the universal faith of Christians~in the first centuries in
12 I, 2,9    |    Christianity and related that the~Christians worshipped “Christ as God” (
13 I, 2,9    |          Celsus, who was an enemy of Christians;~and others).~
14 II, 3,6   |              in general, but only of~Christians or believers. In this sense
15 II, 5,3   |               p. 336).~Some Orthodox Christians have mistakenly defended
16 II, 6,3   |           the clear awareness of all Christians, as the foundation of the
17 II, 6,4   |            Evidently, as the ancient~Christians also understood it, the
18 II, 6,6   |         expressions with relation to Christians is the conception~of “resurrection
19 II, 6,6   |         refers only to believers, to Christians.~Here it has an especially
20 II, 6,7   |           Concerning the relation of Christians to the Old Testament, the
21 II, 7,5   |           outside of her a number of Christians that exceeds by several
22 II, 7,6   |        attitude to the uncircumcised Christians” (Gal. 2:11). The same mutual
23 II, 8,1   |       ascetics inspires them to call Christians with all power to the~humble
24 II, 8,2   |           with its usage by~Orthodox Christians of the West, especially
25 II, 8,4   |       significance precisely because Christians had before their eyes a
26 II, 8,4   |             you are worthily called~‘Christians,’ that is, ‘anointed ones;’
27 II, 8,5   |             Gifts through deacons~to Christians who were not able to receive
28 II, 8,5   |           Jesus~Christ. Likewise all Christians present in church in these
29 II, 8,5   |              the Church of the first Christians the material~for the Mystery
30 II, 8,6   |        decrees for certain repenting Christians in~order to treat their
31 II, 8,6   |            only to certain repenting Christians: to those who,~either from
32 II, 8,7   |     increasing in them the number of Christians, the writer of the~book,
33 II, 9,1   |          Apostle Paul often entreats Christians to pray for him:” I trust
34 II, 9,3   | righteousness of the~reposed person, Christians, apart from prayer for him,
35 II, 9,3   |             John wrote to his fellow Christians: “That which we have seen
36 II, 9,3   |             fact of the bond between~Christians on earth and the Heavenly
37 II, 9,3   |              of persecutions against Christians.~
38 II, 9,4   |          Divine services of Orthodox Christians.~The Christian worship of
39 II, 9,6   |            upon Himself a humanbody. Christians are called to this: that
40 II, 9,6   |              therefore the bodies of Christians who have lived a~righteous
41 II, 9,6   |    information on the honor given by~Christians to the remains of saints.
42 II, 9,6   |           body by the Proconsul, the Christians “gathered the bones of St.
43 II, 9,6   |           and confirmation of future~Christians.”~The remains of the saints (
44 Add, 0,3  |            and sometimes by~Orthodox Christians who no longer have a firm
45 Add, 0,3  |           for the~inward work of the Christians. “If we sin wilfully after
46 Add, 0,4  |         devour” (1 Peter 5:8). Being Christians, shall we call these quotations
47 Add, 0,4  |           the Apostles and the first Christians, when Christians were more
48 Add, 0,4  |           the first Christians, when Christians were more inspired, when
49 Add, 0,4  |         pagan world and the world of Christians was much more distinct,
50 Add, 0,4  |             to support the spirit of Christians by preaching alone. But
51 Add, 0,5  |             is unknown should arouse Christians to~a constant spiritual
52 Add, 0,5  |              Lord should not prevent Christians from reflecting~deeply on
53 Add, 0,7  |              strengthen faith of the~Christians themselves in their future
54 Add, 0,7  |             to seduce men.” Orthodox Christians who have experienced the
55 Add, 0,7  |              various versions), true Christians will be “raptured” into
56 App, 5,2  |             first persecution of the Christians — that of Nero.~It is apparent
57 App, 5,4  |             from the second century, Christians gathered yearly at the tombs
58 App, 5,4  |          extraordinary reverence the Christians of Egypt had for martyrs'