Part,  Chapter, Paragraph

 1 Intro, C |      wholeness of the Christian~world view. A Christian of the twentieth
 2 Intro, C |              Fathers gives a complete view of the dogmas of~the Faith
 3 I, 1,2   |            the mind, it gives a world view.~But if it remained only
 4 I, 1,2   |              it remained only a world view, its power to move would
 5 I, 1,7   |             However, one must keep in view, that this negative form
 6 I, 2,4   |               at it in every point of view, in order to find some likeness
 7 I, 2,7   |               a disguise forthe Roman view that the Orthodox East is
 8 II, 3,5  |          things in one, solely with a view to the consent of the Creator
 9 II, 3,6  |              this follows the exalted view of the significance of the
10 II, 3,6  |             10).~An even more exalted view is instilled in us by the
11 II, 3,6  |           earthly man, in Adam.~(This view is found in those contemporary
12 II, 3,6  |     decisively rejected only Origen's view, which had~been inherited
13 II, 3,6  |               has been formed. In the view of certain Fathers of the
14 II, 3,6  |        decisively inclined toward the view that each soul is separately~
15 II, 3,6  |              separately~created; this view has been set forth dogmatically
16 II, 3,6  |       Alexan-der VII linked with this view the dogma of the Immaculate
17 II, 3,6  |             Holy Virgin~Mary.)~In the view of other teachers and Fathers
18 II, 3,6  |                The foundation of this view is the fact that in the~
19 II, 3,6  |         Gregory of Nyssa has the same view.~In his diary, St. John
20 II, 5,3  |           side. Original sin, in this view, consists of the fact that
21 II, 5,3  |             its very foundations (the view accepted by Luther and~Calvin).
22 II, 5,3  |               Roman Catholic point of view, which has a very legalistic,
23 II, 5,3  |               this comes a particular~view of the redemption performed
24 II, 5,3  |           ours. The balanced Orthodox view is that man has received
25 II, 6,4  |             of God died, then, in the view of the Roman theologians,~
26 II, 6,6  |              the~foundation of such a view is the special Latin teaching
27 II, 6,7  |             by the Lord Jesus Christ, view it most often~from three
28 II, 7,3  |             the ancient Church of the view of the Bishop of Rome as
29 II, 7,5  |               dissemination of such a view is aided by the fact that
30 II, 7,5  |         course, there is no reason to view these confessions and sects
31 II, 7,6  |             presbyters,~apparently in view of the fact that bishops
32 II, 7,6  |               but not by the personal view of any one among the~most
33 II, 7,6  |               pt. 3, ch. 3).~The same view of the importance of the
34 II, 8,4  |             persons to the Church. In view of the facts that 1) the
35 II, 8,6  |              408).~The Roman Catholic view.~From this is apparent the
36 II, 8,6  | unacceptability of the Roman Catholic view of penances, which~proceeds
37 II, 8,8  |              family~from the point of view of the Church, so that the
38 Add, 0,3 |               a non-Orthodox point of view by persons of other confessions,
39 Add, 0,3 |       occasion to define the Orthodox~view of the “toll-houses,” which
40 Add, 0,3 |             result of a “naive” world view of piety, and they are characterized
41 Add, 0,7 |             as it is made today; this view in general denies the reality
42 App, 1   |            from the Church's point of view, the idea of the development
43 App, 1   |           revelation?~In general, the view of theological thought is
44 App, 1   |          dogmatic revelations.~Such a view on the question of dogmatic
45 App, 1   |             the conservative point of view on the~question of dogmatic
46 App, 1   |             dogmatic development, the view which does not approve of
47 App, 1   |       inspired to defend the point of view of “development” not only
48 App, 1   |              one and the~same; but in view of the irruption of unorthodox
49 App, 2   |              there has penetrated the view that Christian dogmatic~
50 App, 2   |         philosophical Christian~world view; but the Church views them
51 App, 2   |            from the Orthodox point of view, at the~creation of a true
52 App, 3   |        unacceptable from the point of view of the glory and power of
53 App, 5,2 |       demonstrates, from one point of view, that knowledge of an ascetic'
54 App, 5,4 |           literary stylistic point of view.~The veneration of a newly-glorified
55 App, 5,5 |             with the request that, in view of the~many miracles which