Part,  Chapter, Paragraph

 1 Intro, A,2|           fulfilled.~In the Christian understanding, “dogmas” are the opposite
 2 Intro, A,5|            the Great gives us a clear understanding of the Sacred Apostolic~
 3 Intro, A,5|             necessary for the correct understanding of separate passages of
 4 Intro, A,8|             of faith, for the correct understanding of Sacred Scripture, and
 5 Intro, C  |           handed down to us, or a new understanding of them, is completely out
 6 Intro, C  |          forth its own views, ways of understanding, questions, heresies and
 7 I, 1,1    |          foundation.~In the Christian understanding, to believe in God signifies
 8 I, 1,5    |              His strength, and of Has~understanding there is no measure” (Ps.
 9 I, 1,5    |               hath given us light and understanding that we may know~the true
10 I, 1,5    | incomprehensible,~inaccessible to the understanding. They built their affirmations
11 I, 1,5    |               and inaccessible to our understanding. For this reason,~the Fathers
12 I, 1,9    |               accordance with our own understanding,~we have given names to
13 I, 1,12   |               is vision and~immediate understanding of everything, both that
14 I, 1,12   |            there is no measure of His understanding” (Psalm~146:5). The Holy
15 I, 2,4    |               to~bring what is beyond understanding a little closer to that
16 I, 2,6    |               sharply contrasted~this understanding of the Logos with the Christian
17 I, 2,6    |              Logos with the Christian understanding of the Word — the~Only-begotten
18 I, 2,8    |         disharmony with the Christian understanding and with the teaching of
19 I, 2,9    |          circumstance~hindered mutual understanding. Finally, following the
20 I, 2,9    |             come and hath given us an understanding that we may~know Him that
21 I, 2,11   |               is directed towards the understanding of the life of God in Himself,
22 I, 2,11   |              a man becomes capable~of understanding that which is inexpressible
23 II, 3,6   |             and there is no basis for understanding it as meaning that he gave
24 II, 3,6   |               them with knowledge and understanding,”~says the most wise son
25 II, 3,6   |             His power surpasses every understanding.” And~then, going to the
26 II, 5,3   |              which man was capable of understanding spiritual principles; nor
27 II, 5,3   |               teaching lies in (a) an understanding of the~sin of Adam as an
28 II, 6,3   |            come, and hath given us an understanding that we~may know Him that
29 II, 6,4   |         Evangelists speak also of the understanding of the majesty of her service
30 II, 6,5   |               essence surpasses human understanding, but which is clear for
31 II, 6,6   |        manifestation,~“surpassing the understanding,” of the heights of the
32 II, 6,6   |            has been accessible to the understanding of people even of the lowest
33 II, 6,6   |              a basis for the Orthodox understanding of the work of Redemption,~
34 II, 6,7   |              of the new, more perfect understanding of~God, the Saviour speaks
35 II, 7,4   |           believers~on earth.~Such an understanding was present in ancient Patristic
36 II, 7,6   |            dogmatic teaching. Such an understanding~was present to the Church
37 II, 8,1   |           grace,” and the predominant understanding~of it in the Sacred Scripture
38 II, 9,3   |              inaccessible to ordinary understanding. All the~more these gifts
39 II, 9,5   |          spirit of God, in~wisdom, in understanding and an knowledge, and in
40 II, 9,7   |          truths leads to an incorrect understanding of the moral duty of the
41 II, 9,7   |          whole heart, soul, mind, and understanding; and~the commandment to
42 II, 9,7   |               in general” has such an understanding of the~Gospel. Certain large
43 II, 9,7   |            according to~the unanimous understanding of the Fathers of the Church,
44 II, 0,2   |               account of the Orthodox understanding of the tollhouses,~see The
45 Add, 0,7  |              is based on an incorrect~understanding of the expression “the first
46 Add, 0,7  |            not instill in us any such understanding, and we subject ourselves
47 App, 4    |              broad meaning of wisdom, understanding: “Jesus increased in wisdom~
48 App, 4    |              neglect of it,~which is “understanding, wisdom, and instruction,”
49 App, 4    |               Acquire wisdom,~acquire understanding... Say unto wisdom, thou
50 App, 4    |               art my sister, and call understanding thy kinswoman”~(Prov. 7:
51 App, 4    |          wisdom~there are also named “understanding” and “instruction” and “
52 App, 4    |           presence come knowledge and understanding”~(Prov. 2:6).” God is "the
53 App, 4    |             in~man.~If the dignity of understanding and wisdom in man are so
54 App, 5,5  |          clearly show us the Orthodox~understanding of this action as a universal,
55 App, 5,6  |         Essentially, according to the~understanding of the Church and according