Part,  Chapter, Paragraph

 1 Intro, A,5|         pearls before swine” — to speak much of~the Mysteries of
 2 Intro, C  |            In this sense, one may speak about the development of
 3 I, 1,5    |  incomprehensible, then why do we speak about Him?~However, is it
 4 I, 1,6    |           of God.~“If you wish to speak or hear about God,” St.
 5 I, 1,6    |      demanded in order for one to speak of God! Nevertheless, under~
 6 I, 1,6    |          Christ).).~Thus, one may speak only of the attributes of
 7 I, 1,7    |     thoughts about God in general speak: 1) either about His distinction
 8 I, 1,9    |          there is a beholding, we speak of a “face”; if there is
 9 I, 1,9    |        giving and a~receiving, we speak of a “hand” Likewise, every
10 I, 1,9    |           crude flesh to think or speak about the Divine, lofty
11 I, 1,16   |        the idea of “creation” and speak of~the single Essence of
12 I, 2,1    |          in Christian doctrine we speak of the Tri-unity of God,
13 I, 2,1    |          the Tri-unity of God, we speak of~the mystical inward life
14 I, 2,7    |          the Father.” The Fathers speak of the Son as “through”
15 I, 2,7    |         of Sacred Scripture~which speak of the “procession” with
16 I, 2,7    | procession” with the others which speak of the “sending” of the
17 I, 2,9    |           Scripture~which seem to speak of the inequality of the
18 II, 3,2   |          not give us the right to speak of the “pre-eternal being”
19 II, 3,5   |       space and place, and, so to speak, pass through vast spaces
20 II, 3,5   |        known, the prophetic books speak~often; the Apostle Paul
21 II, 3,5   |     beyond this world. But we can speak of this only to thedegree
22 II, 3,5   |           Holy Fathers frequently~speak: “Some of them stand before
23 II, 3,6   |         are not~identical; or, to speak more generally, the nature
24 II, 4,1   |          Providence is not, so to speak, an interference~in the
25 II, 4,2   |         traditions of all peoples speak of precisely such a condition,
26 II, 6,2   |           of the Son of God. They speak of the forerunner of the
27 II, 6,3   |        Holy Fathers of the Church~speak thus: “If the nature which
28 II, 6,3   |           of human nature; or, to speak more precisely, He possessed~
29 II, 6,4   |       Luke 2:51). The~Evangelists speak also of the understanding
30 II, 6,4   |    understood it, the Evangelists speak either of “half” brothers
31 II, 6,4   |          Old Testament Scriptures speak: The Prophet~Ezekiel writes
32 II, 7,1   |         is a great~mystery: but I speak concerning Christ and the
33 II, 7,3   |           in us, we will~cease to speak the words which were condemned
34 II, 7,4   |         fasts and feasts, — so to speak, they serve together with
35 II, 7,4   |          with us, they sing, they~speak, they instruct, they help
36 II, 8,2   |         it a great mystery: but I speak~concerning Christ and the
37 II, 8,5   |           clarity He continued to speak with the same~meaning: “
38 II, 8,5   |    profiteth~nothing. The words I speak unto you, they are Spirit
39 II, 8,5   |  communion with~Christ. His words speak not of life in the flesh,
40 II, 8,6   |        Seventh Ecumenical Council speak of the possibility of forgiveness~
41 II, 8,8   |         is a great mystery; but I speak concerning Christ~and the
42 II, 0,2   |     ancient Fathers the~following speak of this — Sts. Ephraim the
43 Add, 0,7  |        about the fire, He did not speak thus, but~He added: which
44 Add, 0,7  |           case, it is possible to speak of God as rejoicing over
45 App, 3    |       result of this we must~also speak of the development experimental
46 App, 3    | consciousness of man, and we must speak of the devel-opment of religious
47 App, 4    |             Romans 11:33-34). “We speak the~wisdom of God in a mystery,
48 App, 5,2  |         latter events (if one~may speak of an overall plan and not
49 App, 5,3  |         much later origin clearly speak of special inquiries of