Part,  Chapter, Paragraph

 1 Intro, C  |  arranged in this way. One must understand that such a~method of exposition
 2 Intro, C,2|    faith which are difficult~to understand.~Theology does not deny
 3 I, 1,5    |         been~said, and you will understand the mystery.”~The same hierarch
 4 I, 1,5    |     That is, having no power to understand the mysticalNames of Thy
 5 I, 1,9    |         Scripture teaches us to understand~the spiritual attributes
 6 I, 1,9    |        literal sense and do~not understand what is communicated in
 7 I, 1,9    |         addition, are we not to understand~by this anything higher?
 8 I, 1,9    |       ribs' (Gen. 2:21). Do not understand these words in a human way,
 9 I, 1,9    |       words in a human way, but understand~that the crude utterances
10 I, 1,9    |       these words, how could we understand such unutterable mysteries?
11 I, 1,9    |   Paradise in Eden in the East' understand the word~`planted befittingly
12 I, 1,11   |           If man often~does not understand the whole power of God's
13 I, 1,15   |        know, but how, we do not understand, because we can understand
14 I, 1,15   |      understand, because we can understand only a sensuous presence,~
15 I, 1,15   |        it is not given to us to understand fully the nature of God” (
16 I, 1,16   |       creature-like mind cannot understand the concept of this activity
17 I, 2,9    |    Great, it became accepted to understand by the word Hypostasis the
18 II, 3,2   |      our senses; neither can we understand how it was, and yet we~must
19 II, 3,2   |        the Church note, we must understand here~not any kind of articulate
20 II, 3,5   |       The Fathers of the Church understand~the word “heaven,” in the
21 II, 3,5   |           Likewise, they do not understand completely the mystery~of
22 II, 3,6   |       to serve him! In order to understand this, behold the opposite
23 II, 3,6   |   question as to how one should understand anthropomorphic expressions
24 II, 3,6   |       own hands. But just as we understand by “word” not a commandment,~
25 II, 3,6   |         of the body, (we should understand) not~the action of hands,
26 II, 3,6   |     people,” it is illogical to understand that this means they were
27 II, 3,6   |        which is visible, let us understand Him Who surpasses all in
28 II, 4,2   |         However, one should not understand this purity of the first
29 II, 5,1   |        manifestations.~We often understand by this word anything in
30 II, 6,2   |      end of~“childhood.”~We can understand the significance of this
31 II, 6,3   |         if by “heart” we should understand~the Saviour’s love itself,
32 II, 6,4   |       grace, then how is one to understand~the words of the Archangel
33 II, 6,7   |       Christ. However, one must understand~the limits of the meaning
34 II, 8,5   |      high, we should with faith understand that on the sacred Table
35 II, 8,8   |        married, that~they might understand, fulfill and attain the
36 II, 8,9   | forgiveness of sins.~One cannot understand the words of the Apostle
37 Add, 0,3  |   correctly, it is essential to understand the foundations and the
38 Add, 0,7  |   future form; nor can we fully understand them with our rational thought,
39 Add, 0,7  |    thousand year reign one must understand~the period of time from
40 Add, 0,7  |    grace in the Church can well~understand what Protestants cannot:
41 Add, 0,7  |     Apoc. 20:14).~An attempt to understand the torments of gehenna
42 Add, 0,7  |         in a relative sense, to understand eternity~as some kind of
43 Add, 0,7  |   Matthew).~We have no right to understand the words of the Lord only
44 Add, 0,7  |   applied by the Saviour. If we understand it this way we err, since
45 App, 1    |        different ways: Does one understand “development” as~the uncovering
46 App, 4    |         human wisdom~— one must understand this word here. In other
47 App, 4    |        that “a~wise man... will understand a parable, and a dark speech,
48 App, 4    |  Septuagint) — that is, he will understand its figurativeness, its