Part,  Chapter, Paragraph

 1 Intro, A,4|           the Church in the strict sense was established only at
 2 Intro, A,4|             there was in a certain sense a “Church” in the Old Testament
 3 Intro, A,4|            councils. In the latter sense, “canonical”~means “in accordance
 4 Intro, A,4|          in the former, restricted sense, “canonical” means only “
 5 Intro, C  |        truths accordingly. In this sense, one may speak about the
 6 I, 1,1    |           by our outward organs of sense. St. Gregory the Theologian
 7 I, 1,6    |           He “is” in a superlative sense and not in the way that
 8 I, 1,9    |      accept the words in a literal sense and do~not understand what
 9 I, 1,9    |        Scripture; when the literal sense was required, St. Chrysostom
10 I, 1,17   |           not be understood in the sense of “satisfied with oneself.”
11 I, 1,17   |           be understood not in the sense that God, having everything
12 I, 1,17   |        created by Him; but in this sense: that from~Him and in Him,
13 II, 3,6   |            is “divine” in the full sense of the word, and that consequently,~
14 II, 3,6   |         the soul not in the strict sense of~the word is evident from
15 II, 3,6   |           and only in this general sense constitutes a new creation
16 II, 3,6   |         understood~here in a broad sense as the participation of
17 II, 3,6   |   Christians or believers. In this sense the Apostle contrasts the “
18 II, 5,1   |          in a more precise, direct sense, evil is a name for negative
19 II, 5,1   |       human life make us~value and sense more highly the joyful sides
20 II, 6,3   |        metaphorical or~conditional sense, the Sacred Scripture joins
21 II, 6,3   |            His two natures, in the sense that he wishes to introduce
22 II, 6,4   |       Immaculate~Conception in the sense of the Roman Catholic interpretation,
23 II, 6,6   |          10) signify in a~narrower sense the deliverance from hades
24 II, 6,6   |          of the world in the broad sense of the word “justification,”~“
25 II, 6,6   |          literal and~overly-narrow sense, and the work of redemption
26 II, 7,2   |          growth is not only in the sense of the visible, quantitative
27 II, 7,2   |          earth” (Eph. 1:10).In the sense of its earthly growth, the
28 II, 8,1   |            The term “grace” in the sense of “power”~given from above
29 II, 8,4   |           be Baptism in the strict sense, and the birth~by the Spirit
30 II, 8,6   | punishments, but not in the strict sense and not for the sake~of “
31 II, 8,6   |      called this only in the moral sense, as a means for deepening
32 II, 8,6   |  psychological significance in the sense of moral upbringing,~for
33 II, 8,7   |           those presbyters (in the~sense of the “eldest” in the Church,
34 II, 8,7   |          consecration, and in this~sense they are not to be distinguished
35 II, 0,2   |            possible in a spiritual sense, which is hidden under the
36 Add, 0,3  |          the Church in the precise sense, but comprises material
37 Add, 0,5  |      meanings: In a broad, general~sense it indicates every enemy
38 Add, 0,5  |    Theologian. But in a particular sense, “Antichrist”~signifies
39 Add, 0,7  |           of gehenna in a relative sense, to understand eternity~
40 App, 1    |           of dogmas, in the narrow sense of the~word has gradually
41 App, 4    |           Sirach, indicate in what sense — namely, in the sense of
42 App, 4    |        what sense — namely, in the sense of human wisdom~— one must
43 App, 4    |            the images in a literal sense.~And indeed, in the further
44 App, 4    |        world, in the sophiological sense. A man possesses it, obtains~
45 App, 4    |     grounds for~seeing in a direct sense any personal spiritual being,
46 App, 5,1  |             fixed formula, but its sense might be~expressed thus: “
47 App, 5,4  |            saints in a more narrow sense, whose celebration began
48 App, 5,4  |            local saints in a~wider sense, i.e., those whose veneration