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actually 9
acute 1
ad 1
adam 48
adaptation 1
adapted 1
add 4
Frequency    [«  »]
49 works
48 19
48 24
48 adam
48 canon
48 often
48 sense
Protopresbyter Michael Pomazansky
Orthodox dogmatic theology

IntraText - Concordances

adam

   Part,  Chapter, Paragraph
1 I, 1,9 | actually created from one of Adam's ribs, even though precisely~ 2 I, 2,2 | the Lord God said, Behold, Adam is become as one of us, 3 I, 2,7 | Council of Florence (1439). Adam Zernikav (18th century), 4 II, 3,5 | thousand years; reckon all from Adam to this~day. Great indeed 5 II, 3,6 | incarnation in earthly man, in Adam.~(This view is found in 6 II, 3,6 | person of our forefather Adam, God created the human race: “ 7 II, 3,6 | this it follows that in Adam the soul and body of every 8 II, 3,6 | which God breathed into Adam,~which from Adam until now 9 II, 3,6 | breathed into Adam,~which from Adam until now is disseminated 10 II, 4,2 | first people. God~placed Adam and Eve in Paradise, the 11 II, 4,2 | need of perfection. No, Adam and Eve, although they came 12 II, 5,1 | life” (the words spoken to Adam; Gen. 3:16-17). Sufferings~ 13 II, 5,3 | in-creased their guilt. In Adam's replies to God we see 14 II, 5,3 | of the Kingdom~of God. In Adam all mankind was deprived 15 II, 5,3 | it, the~blessedness which Adam and Eve had partially tasted 16 II, 5,3 | prearranged an arising. Adam's fall into sin was not 17 II, 5,3 | sin is meant the sin of Adam, which was transmitted to 18 II, 5,3 | teaches us that through Adam “all have sinned”: “By one 19 II, 5,3 | proceeds from the flesh of Adam. He has received the contagion 20 II, 5,3 | only repeats the sin of~Adam, performing anew his own 21 II, 5,3 | following the example of Adam be-cause of his own weak 22 II, 5,3 | that of the first-created Adam. Moreover, disease and death 23 II, 5,3 | the guilt before God of~Adam and Eve has passed to all 24 II, 5,3 | understanding of the~sin of Adam as an infinitely great offense 25 II, 5,3 | but simply state:~“When Adam had transgressed, his sin 26 II, 5,3 | have inherited the guilt of Adam's sin — and others, going 27 II, 5,3 | inheritance of sinfulness from Adam. Fr. Michael rightly points 28 II, 5,3 | presentation, that from~Adam we have indeed inherited 29 II, 5,3 | not inherited the guilt of Adam's personal sin.~The term30 II, 5,3 | death and corruption through Adam (original~sin), though he 31 II, 5,3 | though he does not share Adam's guilt. Many Orthodox, 32 II, 5,3 | that we have all sinned in Adam, but that, like Adam, we 33 II, 5,3 | in Adam, but that, like Adam, we have all~sinned and 34 II, 5,3 | that all men are guilty of Adam's sin.~ 35 II, 6,2 | human race, following after Adam, had tasted in full measure, 36 II, 6,4 | the guilt of the sin of Adam. And since her life was 37 II, 6,4 | of Sacred Scripture, in Adam all mankind~tasted the forbidden 38 II, 6,4 | freed by Him from the sin of Adam. Therefore, He is called 39 II, 6,4 | human race; He is the “new Adam.” The Most~Holy Virgin was 40 II, 6,4 | as subject to the sin of Adam together with all mankind, 41 II, 6,6 | of souls from it: “Today Adam~dances for joy and Eve rejoices, 42 II, 6,6 | deprivation of life in Paradise of Adam and Eve and their descendants; 43 II, 6,6 | caused to Him by the sin of Adam.” It is easy to see that 44 II, 6,6 | in the transgres-sion of Adaminfinitely offendedGod 45 II, 6,8 | resurrection: “For as in Adam all die,~even so in Christ 46 II, 8,8 | the woman from the rib of Adam and of how she~was led to 47 Add, 0,7| that slept... For as in Adam all~die, even so in Christ 48 App, 3 | According to Soloviev, the first Adam united in himself the Divine


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