Part,  Chapter, Paragraph

 1 Intro, C,1|             of his express the chief idea~of all of the writings of
 2 I, 1,5    |      something which has no end,~the idea of “greater” is unthinkable.' “
 3 I, 1,5    |              heretics introduced the idea that God is entirely incomprehensible,~
 4 I, 1,5    |          their affirmations upon the idea that God is a simple~Essence,
 5 I, 1,6    |               or “come close” to~the idea of His very essence. These
 6 I, 1,8    |              we read “Question: What idea of the essence and essential
 7 I, 1,9    |              quite accustomed to the idea of God as pure Spirit. However,
 8 I, 1,16   |          placed in opposition to the idea of “creation” and speak
 9 I, 1,18   |             be set forth against the idea of dualism . the acknowledgement~
10 I, 1,18   |       fullness of perfect being. The idea of fullness, perfection,
11 I, 2,4    |            lest people should get an idea of composition in the Uncompounded
12 I, 2,7    |              Son — the Filioque. The idea~that the Holy Spirit proceeds
13 I, 2,7    |        Essence and Indivisible.~This idea is clearly expressed by
14 I, 2,7    |            themselves to repeat this idea). (The expression “through
15 I, 2,9    |            in justification of their~idea of the inequality of the
16 I, 2,9    |              words which express the idea of the fullness~of His divinity
17 II, 3,2   |        recognize as unacceptable the idea of the “pre-eternal existence~
18 II, 3,2   |            existence~of mankind,” an idea which has been trying to
19 II, 3,2   |              Bk. 5,~ch. 6). The same idea is found in St. John of
20 II, 3,3   |   participants of His goodness.” The idea of the mercy and goodness~
21 II, 3,5   |             high. They expressed the idea that~God created the angels
22 II, 3,5   |             in the future life. This idea is developed by St.~Chrysostom,
23 II, 3,6   |         Christian Faith.~Nor is this idea foreign to the Old Testament.
24 II, 3,6   |          itself an expression of the idea of immortality.~The idea
25 II, 3,6   |             idea of immortality.~The idea that man was foreordained
26 II, 3,6   |          emphasize the fact that the idea of immortality is present
27 II, 3,6   |              of two parts.~This same idea of the spirit as the higher,
28 II, 3,6   |           and not by compulsion. The idea of~man's royal position
29 II, 5,3   |           extreme, setting forth the idea that~in fallen man any independent
30 II, 6,3   |            will”), who set forth the idea that in Christ there is~
31 II, 6,3   |              Christ would permit the~idea of two persons in Him, the
32 II, 6,3   |            is thereby expressing the idea that this flesh was true
33 II, 6,6   |              The transition from the idea of the general economy of
34 II, 6,6   |          Gregory the Theologian, the idea which appears in the First~
35 II, 7,3   |         words there is contained the idea that the highest Shepherd
36 II, 7,6   |      Apostles were always citing the idea of the Divine institution
37 II, 8,7   |           their ordination. The same idea may be~found also in Tertullian.
38 II, 9,5   |            be brought~into being the idea of the fulness of the forms
39 Add, 0,4  |              never lose sight of the idea of being translated into
40 Add, 0,4  |            of one and the other. The idea that good spirits,~our guardian
41 Add, 0,4  |        although in their fundamental idea they are completely true,
42 Add, 0,7  |         would give a very misleading idea of the life of the future
43 App, 1    |          Church's point of view, the idea of the development of dogmas?~
44 App, 1    |            Roman Church defended the idea of the development of the
45 App, 1    | consciousness” on Orthodox soil.~The idea began to be expressed that
46 App, 4    |               a soul of the~world or idea of the world. This does
47 App, 5,3  |              may form for oneself an idea as to how glorification~