Part,  Chapter, Paragraph

 1 Intro, A,1|           of the Christian Divine services, the Church~has been inseparable
 2 Intro, A,5|         present; the order of the services was not written down, but
 3 Intro, A,5|            the canons, the Divine Services and rites are rooted in
 4 Intro, A,6|        places in the daily Divine services.) and they forbade any change
 5 Intro, A,9|     truths of faith in the Divine services.~The Catholic consciousness
 6 Intro, A,9|  expressed in the Orthodox Divine Services which have been handed down
 7 Intro, A,9|           compilers of the Divine services were often great theologians
 8 Intro, A,9|        Octoechos or book~of daily services in the Eight Tones, is essentially
 9 Intro, A,9|    content of the Orthodox Divine services is the culminating expression
10 I, 1,5    |         the Church, in the Divine~Services: “At a loss for words to
11 I, 1,7    |           the texts of the Divine~services, there is a preponderance
12 I, 2,1    |     Church Fathers~and the Divine services, the Trinity is often called
13 I, 2,4    |      which~are used in the Divine services. Thus, St. Basil the Great
14 I, 2,7    |            In the Orthodox Divine services also, we often hear these
15 II, 3,6   |         the content of the Divine services and separate~prayers, all
16 II, 6,6   |        the language of~the Divine Services, “slaves (servants) of God.”~
17 II, 7,2   |          in the spheres of Divine services and~the canons; it is made
18 II, 7,4   |       life by means of the church services,~Mysteries, rites, instructions,
19 II, 7,4   |           and the Orthodox Divine Services”).~The Church in its prayers
20 II, 7,4   |      Church” (from various church services). In harmony~with the consciousness
21 II, 7,5   |          in the oneness of Divine services and Mysteries, in the~oneness
22 II, 7,5   |           assemblies where church services are celebrated.~Everything
23 II, 7,6   |           is now, with the Divine~services and the giving of grace.~
24 II, 8,2   |         and prayers of the Divine services.~In the Mysteries, prayers
25 II, 8,6   |      present at the public Divine services and, stretching out their
26 II, 8,7   |           in order to lighten the services of the Apostles themselves,
27 II, 8,8   | preserving the dogmas, the Divine services, and~other foundations of
28 II, 9,1   |         are a regular part of the services of Matins~and Compline,
29 II, 9,4   |     various objects in the Divine~services, and all the outward actions
30 II, 9,4   |      actions of the public Divine services of Orthodox Christians.~
31 II, 9,4   |         24). The Christian Divine services are incomparably more exalted
32 II, 9,4   |        Although the Old Testament services were instituted according
33 II, 9,4   |          Jesus Christ. The Divine services of the New Testament consist
34 II, 9,4   |         Orthodox Christian~Divine services, taken in their wholeness.~
35 II, 0,2   |         additions from the Divine services). A pictorial depiction
36 Add, 0,4  |      cycle~of the Church's Divine services of every day, of every week,
37 Add, 0,4  |        the yearly cycle of Church services is entirely devoted to this
38 App, 5,2  |          read aloud at the divine services, and every year, on the
39 App, 5,3  |      venerated yearly with sacred services~and psalmody, and be reckoned
40 App, 5,4  |    authorities saw to it that the services and the readings from the
41 App, 5,4  |           the Russian~Church when services have been composed to saints
42 App, 5,4  |    initiative in the composing of services to ascetics as yet not glorified~
43 App, 5,4  |        Moscow,~and allowing their services to be printed in the Menaion.
44 App, 5,6  |        prayerful glorification by services from the general~menaion
45 App, 5,6  |           with specially composed services. The glorification of a