Part,  Chapter, Paragraph

 1 Intro, A,4|    distinguished from the more usual use of the word in the Orthodox
 2 Intro, A,5|           martyrs did not enter into~use by the faithful until they
 3 Intro, B,1|            Russian Church also makes use, as symbolical books, of
 4 Intro, B,1|   instruction in~schools and for the use of all Orthodox Christians.”
 5 I, 1,9    |            of the Godhead,~unless we use similarity, images and symbols
 6 I, 1,18   |        Hebrew language. He would not use a name that contradicted~
 7 I, 2,5    |            Holy Fathers~more usually use the expression of the Symbol
 8 I, 2,6    |           Church were based upon the use of the term “Word” in~the
 9 I, 2,7    |         works, intended for internal use, we encounter a definite
10 I, 2,7    |          when~certain Church Fathers use the expression “through
11 I, 2,9    |        clarity was introduced by the use of a third word, “Hypostasis.”~
12 II, 3,2   |            and entirely allowable to use this expression for the
13 II, 3,6   |              spirit” and “soul.” The use of the~word “spirit” in
14 II, 4,1   |          growth and development, the use of their own powers and
15 II, 5,1   |               Evil,” in our ordinary use of words, is the name of
16 II, 5,3   |             theft, because they made use of the forbidden tree; and
17 II, 5,3   |        people~imagine that merely to use this term implies acceptance
18 II, 5,3   |    theologians are careful when they use the term to distinguish
19 II, 6,2   |      educated people in general~made use of it; there are various
20 II, 6,6   |      Christian meaning, the Apostles use this term to express~the
21 II, 6,6   |         Greek word ilasmos. The same use of the~word is to be found
22 II, 6,8   |            things” (Eph. 4:8-10).~To use the words of St. John Chrysostom, “
23 II, 7,2   |              his salvation, and make use of the grace-given means
24 II, 7,6   |       building each part has its own use, so also in the Church there
25 II, 8,2   |      Orthodox people often prefer to use the Greek term. The adjectival
26 II, 8,2   |   irresistibly. Often people, making use of the Mysteries~of faith,
27 II, 8,5   |          which has risen through~the use of leaven (“ unleavened”
28 II, 8,6   |              in antiquity and now in use especially among monastics.
29 II, 8,7   | ecclesiastical~meaning and came into use relatively late).~The celibacy
30 II, 9,4   |         lifting up of the hands, the use of various objects in the
31 II, 9,4   |              also that which we make use of “For every creature of
32 II, 9,5   |      veneration of the saints is the use~of sacred images and the
33 App, 1    |   revelations, that dogmatics~should use a more broadly rational
34 App, 1    |   development. Dogmatic theology can use~various methods; it can
35 App, 1    |              make a greater orlesser use of the facts of exegesis (
36 App, 2    |             gives examples of how to use the instructive material~
37 App, 2    |            the experimental sciences use.~Philosophy is rational
38 App, 4    |             Here also he makes broad use of personification.~He speaks
39 App, 5,1  |              for the most part, make use of~Professor Golubinsky'
40 App, 5,1  |          indication that we need not use it; and indeed, in his own
41 App, 5,4  |             have passed into private use. Thus, in the sixteenth
42 App, 5,4  |         blessed the Elder Photius to use it in his cell prayers until~