Part,  Chapter, Paragraph

 1 I, 1,6 |           very essence. These are expressions that are composed grammatically
 2 I, 1,6 |       that is, “Who is God?”~Such expressions are,~“I Am He That Is” (
 3 I, 1,6 |            12:29).~However, these expressions also must not be understood
 4 I, 1,7 |       there is a preponderance of expressions that are grammatically in
 5 I, 1,7 |          may find a~model of such expressions in the Exact Exposition
 6 I, 1,9 | expression~`took' and all similar expressions are used for the sake of
 7 I, 1,9 |         nature.” Furthermore, the~expressions concerning the eyes, ears,
 8 I, 1,9 |          hands, and other similar expressions of God, he concludes,~“To
 9 I, 1,17|        and All-Blessed.~These two expressions are close to one another
10 I, 1,18|        people in certain Biblical expressions, for example, the plural
11 I, 1,18|        authentic meaning~of these expressions.~1. Elohim. For a simple
12 I, 2,3 |    Testament Scriptures there are expressions concerning the Triune God;
13 I, 2,4 |     Christian writers, and 3) the expressions which~are used in the Divine
14 I, 2,5 |      Christian teaching. The very expressions that the Son is “begotten
15 I, 2,5 |     foundation of the above-cited expressions,~of the Son it is usually
16 I, 2,5 |         Father; hence we have the expressions~regarding the Son: “From
17 I, 2,6 |           Testament. Such are the expressions of the Psalter: “Forever,
18 I, 2,7 |         Son originated in certain expressions of~Blessed Augustine. It
19 I, 2,7 |         quite Orthodox. But these expressions refer to the~dogma of the
20 I, 2,9 |           Orthodox thoughts, used expressions concerning the~Divinity
21 I, 2,9 |        the Father. Concerning the expressions in Sacred Scripture~which
22 I, 2,9 |         also became Man, and such expressions~can be referred to His humanity;
23 I, 2,9 |         if there are such unclear expressions in the Sacred Scripture
24 II, 3,6|           such exalted figurative expressions of the Holy Fathers into~
25 II, 3,6|          to the adaptation~of the expressions (of Scripture), dare to
26 II, 3,6|        understand anthropomorphic expressions about God. Here let us~only
27 II, 3,6|           that every one of these~expressions indicates a greater care
28 II, 3,6|          5:24). From the Biblical expressions concerning the~deaths of
29 II, 5,3|         this over-definition. The expressions of the early Fathers~in
30 II, 6,4|       Irenaeus). Exactly the same expressions were used by~Sts. Dionysius
31 II, 6,5|      salvation in the most varied expressions,~without detailed explanations,
32 II, 6,5|    together with~Christ.” In such expressions, chosen here at random,
33 II, 6,6|        chief place among all such expressions with relation to Christians
34 II, 6,6|       Middle Ages. The figurative expressions~of the Apostles were accepted
35 II, 7,6|            from these and similar expressions one cannot conclude that
36 II, 8,1|   expressive in this case are the expressions of St. Symeon the New Theologian (
37 II, 8,5|        precise terms, and in some expressions there seems to be~almost
38 II, 9,5|          Sometimes, however, such expressions and prohibitions were~evoked
39 II, 0,2|        only in part from separate expressions which are found in the~word
40 App, 1 |  traditional Christian dogmas and expressions.)~Thus, a whole series of
41 App, 4 |     writer uses the most majestic expressions possible in order to present~
42 App, 4 |     Therefore, in the above-cited expressions it is natural to see personifications (