Part,  Chapter, Paragraph

 1 Intro, A,4|       doubt, or else gave for this reason~an incomplete list of the
 2 Intro, A,6|            of the Church. For this reason these~ ~decrees became themselves,
 3 Intro, A,8|            them arguments based on~reason. In theology, attention
 4 I, 1,1    |           not on proofs taken from~reason or received from the experience
 5 I, 1,5    |          by the water and begin to reason about its nature, seeking~
 6 I, 1,5    |          Scripture and by means of reason: 1) that the~simplicity
 7 I, 1,5    |            understanding. For this reason,~the Fathers of the Church
 8 I, 1,7    |          Theological Oration).~Our reason demands the acknowledgement
 9 I, 1,7    |           of essential attributes.~Reason tells us that God has a
10 I, 1,7    |            and Creator of all life~Reason tells us that God is a most
11 I, 1,7    |         with the concept of “God.”~Reason tells us that the most perfect
12 I, 1,7    |         one would limit the other.~Reason tells us that God is a self-existing
13 I, 1,18   |         word of God or simply from reason. It was a little different
14 I, 2,6    |            well. Thus,~there is no reason to assert that the term “
15 II, 3,6   |            that the soul possesses reason, self-awareness, and free
16 II, 3,6   |         some see it (the image) in reason, others in free will, still
17 II, 3,6   |           its freedom of will, its reason, and in its capability for
18 II, 3,6   |             and He has given man a reason which is capable of being
19 II, 3,6   |        their inward meaning. Man's reason is~able to rise to the level
20 II, 3,6   |           that exists — God. Man's reason makes his will conscious
21 II, 3,6   |            world, having given him reason and freedom, having~adorned
22 II, 5,1   |      vanity, not willingly, but by reason of him who hath subjected
23 II, 5,2   |           we~can conclude that the reason was pride: “the beginning
24 II, 5,3   |          at his creation: freedom, reason, and love.~These gifts are
25 II, 5,3   |       possible. The~temptation for reason is to grow proud in mind;
26 II, 5,3   |       freedom of his will; nor his~reason, by which man was capable
27 II, 6,3   |           unimpaired. Moreover, by reason~of its most unalloyed union
28 II, 6,4   |           Galilee to Jerusalem, no reason is given to think that there
29 II, 7,3   |            suffered to~continue by reason of death. But this one,
30 II, 7,5   |             Of course, there is no reason to view these confessions
31 II, 8,1   |          had it and it departed by reason of his sin, to cause it
32 II, 8,6   |            In all these cases, the reason why the forgiveness of sins
33 II, 9,5   |          statues in the round. The reason for this~seems to lie in
34 Add, 0,4  |         chief collectors! For this reason, the soul, flying away~from
35 App, 2    |          to that time. This is the reason why, at the First~Ecumenical
36 App, 2    | indisputable fundamental axioms of reason, deducing from them further~
37 App, 3    |            the Fathers” before the reason~of his contemporaries. Unfortunately,
38 App, 4    |         the people to be guided by reason, not to give~way to blind
39 App, 5,2  |      heretics or for one canonical reason or another were deposed,
40 App, 5,2  |       names. This was probably the reason why, from that century on,
41 App, 5,4  |           Russian Church; for this reason there have been no periods