Part,  Chapter, Paragraph

 1 Intro, A,1|        rule of truth” The very term “orthodoxy” was widely~used
 2 Intro, B,1|     the~common meaning of this term, are those expositions of
 3 I, 1,5    |  Activity”~here is a technical term often encountered in Orthodox
 4 I, 1,6    |       the existence of God~the term “He Who is above all being,”
 5 I, 2,6    |      based upon the use of the term “Word” in~the Sacred Scripture
 6 I, 2,6    |      reason to assert that the term “Logos” or “Word” was borrowed
 7 I, 2,9    |      the fact that in the same term some shepherds of~the Church
 8 I, 2,9    |         Some signified by this term the “Persons” of the Holy
 9 II, 5,3   |       Adam's personal sin.~The term “original sin” itself comes
10 II, 5,3   |        that merely to use this term implies acceptance of Augustine'
11 II, 5,3   |      careful when they use the term to distinguish it from the~
12 II, 5,3   |        distinguish it from the~term as it is applied in translating
13 II, 5,3   |        volumes that the latter term, used in later confessions,
14 II, 5,3   |      potential~in man that the term becomes burdensome. There
15 II, 6,6   |    salvation, inasmuch as this term has only a symbolical, allegorical
16 II, 6,6   | meaning, the Apostles use this term to express~the moment in
17 II, 6,6   |     The image utilized in this term refers only to believers,
18 II, 6,6   |        death~on the Cross.~The term “satisfaction” has been
19 II, 6,6   |      in meaning to the present term, but which is more complete
20 II, 6,7   |  limits of the meaning of this term, since in the philosophic
21 II, 6,7   |        dogma of Chalcedon. The term ‘deification’ does not mean
22 II, 6,7   |     mean the same~thing as the term ‘God-Manhood,’ and one who
23 II, 7,5   |     Christian literature, this term is encountered several times
24 II, 7,5   |     the catholic Church.” This term is constantly to be found
25 II, 7,5   |         Side by side with this term, there was also used with
26 II, 7,5   |      an outward character. The term “invisible” can refer only
27 II, 8,1   |     word dynamis, “power.” The term “grace” in the sense of “
28 II, 8,2   |         Greek mysteria) is~the term used in the Orthodox East; “
29 II, 8,2   |         Latin sacramenta), the term used in the Latin West.
30 II, 8,2   |   Latin West. Since the~latter term was used in the West before
31 II, 8,2   |        prefer to use the Greek term. The adjectival form “mystical,”
32 II, 8,4   |     Apostles Paul and John the term “anointing” indicates the~
33 II, 8,4   |     But it is evident that the term “anointing” could~be used
34 II, 8,5   |        are changed or (a later term) “transubstantiated” (The
35 II, 8,5   |        transubstantiated” (The term “transubstantiation”~comes
36 II, 8,7   |  similar way, for example, the term homoousios, accepted~at
37 App, 4    |        three meanings for this term. In particular, wisdom is
38 App, 5,1  |      treatise.~While using the term canonization of the saints,
39 App, 5,1  |       book that, although this term is etymologically derived
40 App, 5,2  |   observed. Herein he uses the~term “celebration” in reference