Part,  Chapter, Paragraph

 1 Intro, A,4|       the list given by St. John Damascene in the Exact Exposition
 2 Intro, A,4|       the expression~of St. John Damascene, is the “Divine Paradise” (
 3 Intro, A,9| essentially the work of St. John Damascene, the 8th century Holy Father
 4 Intro, B,2|       eighth century by St. John Damascene under the title Exact Exposition
 5 Intro, B,2|      this work, one may say, St. Damascene summed up the whole of the
 6 Intro, B,2|      attempt to do what St. John Damascene did in the 8th century,
 7 I, 1,5    |         is set forth by St. John Damascene in Book 1, ch. 1 of the
 8 I, 1,6    |           as it seems” (St. John Damascene) is~a naming of the essence.
 9 I, 1,7    |       Orthodox Faith by St. John Damascene:~“God is unoriginate, unending,
10 I, 1,9    |     Genesis, XV, 2-3).)~St. John Damascene devotes one chapter to this
11 I, 1,15   |         penetrate Him” (St. John Damascene). “That God is present everywhere~
12 I, 1,16   |         and unceasing” (St. John Damascene). Thewords, filled with
13 I, 1,16   |      without beginning (St.~John Damascene).~
14 I, 1,18   |      with one worship” (St. John Damascene, Exact Exposition of the
15 I, 2,5    |         we do not know (St. John Damascene).~No kind of logical calculation
16 II, 3,2   |          out of nothingness.~St. Damascene writes: “Now, because the
17 II, 3,3   |         did not exist.” St. John Damascene says (as we have~just seen), “
18 II, 3,5   |          between them.” St. John Damascene~also follows the thought
19 II, 3,5   |       Angels, instructs~St. John Damascene, “do not appear exactly
20 II, 3,5   |          19).~“Now,” as St. John Damascene expresses it, “compared
21 II, 3,5   |         622). Likewise, St. John Damascene teaches: “The angels are
22 II, 3,5   |      Gregory the Dialogist, John~Damascene, and others. Here are the
23 II, 3,6   |          of life to it. St. John Damascene notes: “The body and the
24 II, 3,6   |          Gregory the Great, John Damascene), while~acknowledging the
25 II, 3,6   |      Blessed~Augustine, St. John Damascene). Blessed Theodoret writes: “
26 II, 4,2   |          interpreted by St. John Damascene~as “the pinnacle of dispassion.”
27 II, 4,2   |        fall into vice” (St. John Damascene, Exact Exposition, II, 12;
28 II, 6,3   |         Orthodox Faith, St. John Damascene speaks thus of the union~
29 II, 6,3   |    Christ is defined by St. John Damascene as “mutually immanent” (
30 II, 6,3   |         is explained by St. John~Damascene in the Exact Exposition
31 II, 6,4   |     Patriarchs in 1672. St. John Damascene in~his second homily on
32 II, 6,7   |        Man,”~as teaches St. John Damascene (Exact Exposition of the
33 II, 8,5   |          Cyril of Jerusalem,~St. Damascene, and others). They also
34 II, 8,5   |         body and blood~(St. John Damascene).~The manner in which the
35 II, 9,2   |      profitable for us. St. John Damascene remarks: “If anyone wishes
36 II, 9,5   |          forth first by St. John Damascene in his treatises on the
37 Add, 0,7  |  torments of gehenna.). St. John Damascene remarks: “Sinners will be
38 App, 3    |     receiving~of grace. St. John Damascene writes: “There was not and