Part,  Chapter, Paragraph

 1 I, 1,9  |          of the~book of Genesis, Chrysostom instructs us: “Let us not
 2 I, 1,9  |        of the creation of woman, Chrysostom teaches: “It is said, `And
 3 I, 1,9  |      weakness.” In a similar way Chrysostom~expresses himself regarding
 4 I, 1,9  |          2:7) (Works of St. John Chrysostom, Vol. IV, Part One) (It
 5 I, 1,9  |         is here stating that St. Chrysostom was in general opposed to “
 6 I, 1,9  |          sense was required, St. Chrysostom was quite “literal” in his
 7 I, 1,9  |        Genesis, for example,~St. Chrysostom writes: “When you hear that `
 8 I, 1,9  |         XIII, 4). Thus, when St. Chrysostom states that the word “take”
 9 I, 1,11 | salvation and eternal life” (St. Chrysostom, Commentary on Psalm 113).
10 I, 1,12 |       Sts. Basil the~Great, John Chrysostom, and Gregory of Nyssa. “
11 I, 1,15 |         nature of God” (St. John Chrysostom).~
12 I, 2,9  |     Gregory the Theologian, John Chrysostom, Gregory of~Nyssa, Epiphanius,
13 II, 3,5 |      Gregory the Theologian, and Chrysostom; later, in Sts. Gregory
14 II, 3,5 |         idea is developed by St.~Chrysostom, Blessed Theodoret, and
15 II, 3,5 | Theophylactus. “There are,” says Chrysostom, “in~truth, there are other
16 II, 3,6 |         element of the Divinity.~Chrysostom writes, “Certain senseless
17 II, 3,6 |      Clement of Alexandria,~John Chrysostom, Ephraim the Syrian, Theodoret),
18 II, 3,6 |     Gregory the Theologian, John Chrysostom, Blessed~Augustine, St.
19 II, 4,1 |          impious are~prosperous, Chrysostom exhorts us in the following
20 II, 6,8 |        use the words of St. John Chrysostom, “Hell was taken captive
21 II, 7,3 |       the Orthodox Prayer Book).~Chrysostom teaches in his Homilies
22 II, 7,3 |       single Head” (Works of St. Chrysostom in Russian, v. 11,~p. 14).~
23 II, 7,4 |       West Here~are the words of Chrysostom:~“Again, the memorial of
24 II, 7,4 | difference in dignity” (St. John Chrysostom, “Eulogy~for the Holy Martyr
25 II, 8,5 |        water into wine (St. John Chrysostom, St. Ambrose, St. Cyril
26 II, 8,5 |     Basil the Great and St. John Chrysostom, before the~sanctification
27 II, 8,6 |         by God Himself.~St. John Chrysostom, having in mind the Divine
28 II, 8,6 |   forgiven. “For,” says St. John Chrysostom~about the blasphemy against
29 II, 8,9 |         Basil the Great~and John Chrysostom, who have left prayers for
30 II, 9,6 |     Ephraim the Syrian, St. John Chrysostom, Blessed Augustine, and~
31 II, 9,6 |     their shoulders, as St. John~Chrysostom later testified, “to the
32 II, 0,2 |         will “take it” (St. John Chrysostom.). For, on the one hand,
33 II, 0,2 |     Great,~Basil the Great, John Chrysostom, and others.~The most detailed
34 Add, 0,4|        picture found in St. John Chrysostom: “If, in setting out for
35 Add, 0,4|     judgment place.” Continuing,~Chrysostom gives moral instructions
36 Add, 0,4|          prey to them” (St. John Chrysostom, Homily 2, “On Remembering
37 Add, 0,7|         I know,” writes St. John Chrysostom, “that many are terrified
38 Add, 0,7|          the means of salvation. Chrysostom, in interpreting the depiction