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35 chief
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Protopresbyter Michael Pomazansky
Orthodox dogmatic theology

IntraText - Concordances

course

   Part,  Chapter, Paragraph
1 Intro, A,6| Apostolic Tradition.~Of course, many truths of the Faith 2 Intro, C,2| marketplace” (Homily 22).~The course of dogmatic theology is 3 I, 1,2 | through love” (Gal. 5:6).~Of course, Christianity is bound up 4 I, 2,3 | New Testament writings. Of course,~this manifestation to the 5 I, 2,6 | interpreters assert.~Of course, the Fathers of the Church, 6 II, 3,6 | participation of the body in the course of earthly life (2 Cor. 7 II, 3,6 | in Psalm 148),~then of course man, as the very crown of 8 II, 4,1 | an interference~in the course of the life given to the 9 II, 5,3 | is~spirit” (John 3:6). Of course, this is not to deny that 10 II, 5,3 | this doctrine. This, of~course, need not be the case.~In 11 II, 5,3 | burdensome. There is, of course, no notion of original guilt 12 II, 6,3 | of the Church during the course of the 4th and 5th centuries.~ 13 II, 6,3 | natures in Christ, one must of course have in~mind that the Councils 14 II, 7,1 | essence is mystical; the course of its life cannot be entirely 15 II, 7,4 | one is against you.”~Of course, there is a distinction 16 II, 7,5 | the Church of Christ?~Of course, there is no reason to view 17 II, 8,1 | struggle and finished their course” (Homilies of~St. Symeon 18 II, 8,2 | used in the East, has of~course a rather different and more 19 II, 8,3 | in choosing a sponsor! Of course, in a normal~Christian family 20 II, 8,4 | time, as throughout~the course of Church history, there 21 II, 8,7 | more recent~times. But of course such a justification has 22 II, 8,9 | Blood of Christ (This, of course, does not mean that the 23 II, 8,9 | Unction several times in the course~of their illness. However, 24 II, 9,1 | occurs in the canons (Not, of course, the canons or rules of~ 25 II, 9,1 | the Lord might~have free course and be glorified, even as 26 II, 9,2 | for them (Luke 16:9).~Of course, on the earth it is not 27 II, 9,6 | testimony throughout the whole course~of the Church's history.~ 28 II, 9,6 | of their bodies. But of course the incorruption of the 29 Add, 0,4 | walked according to the course of this world, according 30 Add, 0,4 | central~part of the city. Of course, the word “toll-house” in 31 Add, 0,5 | reflecting~deeply on the course of historical events and 32 Add, 0,7 | together with Him for the course of one thousand years,~taking 33 Add, 0,7 | Moscow at the end of his long course in dogmatic theology: “Grantto 34 App, 1 | awareness of itself, with the course~of the centuries, does not 35 App, 2 | Apart from this, in the course~of things, Orthodoxy had


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