Part,  Chapter, Paragraph

 1 I, 1,7  |        give a “definition” of the concept of~God Such a definition
 2 I, 1,7  |     cannot be a definition of the concept of the Divinity: “For a
 3 I, 1,7  |           of the Divinity: “For a concept is itself a form of limitation”~(
 4 I, 1,7  |         are incompatible~with the concept of “God.”~Reason tells us
 5 I, 1,10 |           existent life, and this concept is applied usually to the
 6 I, 1,10 |      always one and the same. The concept of immortality, on the other~
 7 I, 1,16 |        mind cannot understand the concept of this activity in the
 8 I, 2,6  |          John the Theologian.~The concept or name “Word” we find in
 9 I, 2,6  |          Philo of Alexandria (the concept of the Logos as a personal
10 I, 2,7  |       theologians transferred the concept of providential relations
11 I, 2,8  |           intermediary. Thus, the concept of the Absolute was connected
12 I, 2,8  |         of God~the Father and the concept of the intermediary with
13 I, 2,9  |      others, another meaning. The concept “essence” was expressed~
14 I, 2,9  |        Fathers referred it to the concept of~“Person.” However, a
15 II, 3,1 |          Higher Principle. Such a concept would lead to the same negative
16 II, 3,6 |      purpose in the world.~2. The concept of man's high purpose and
17 II, 5,3 |        terms used to express this concept, usually translated “original
18 II, 5,3 |         of him. Yet rejecting~the concept because of this misunderstanding
19 II, 6,6 |   terminology also, by the single concept of “redemption,”~which literally
20 II, 6,6 |     theological definition of the concept of “redemption,” a philological
21 II, 6,6 |          which correspond to this concept has great importance.~In
22 II, 6,6 |        Testament Scriptures, this concept is expressed by two words,~
23 II, 7,1 |                               The concept of the Church of Christ
24 II, 7,5 |          to express a certain new concept which is present only to
25 II, 7,5 |         in all” (Eph. 1:23). This concept indicates that the whole
26 II, 7,5 |           contrasted with another concept which is widespread in~the
27 II, 7,5 |       According to~this different concept, all the various existing
28 II, 7,6 | ministries are united in a single concept of pastorship, in accordance
29 II, 8,1 |         more precise meaning, the concept of grace refers to the New
30 II, 8,1 |      fundamental meanings of this concept. First, by the grace of~
31 II, 8,2 |         in the ancient Church the concept~of “mysteries” or “sacraments”
32 II, 8,7 |         proof, to deduce the very concept of the Christian Mysteries
33 II, 9,6 |         elevation not only~of the concept of man in Christ, but also
34 II, 9,6 |           Christ, but also of the concept of the body as the dwelling
35 Add, 0,7|           34).~Moreover, the very concept of “anger” in relation to